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Civics Junior High

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18 発表会 心を 。 \31 2 練習しよう 料 日本の年中行事 2月 3月 4月 5月 節分 ひな祭り 花祭り 端午の節句 1月 ATTONE 次の各文にあてはまる年中行事を,資料1 から一つずつ選びなさい。 ①3歳,5歳 7歳になった子どもの成長 さんぱい を祝い、神社に参拝する。 ②豆をまいて, 邪気をはらう。 こい 7月 gaire 七夕 むしゃ ③男の子の成長をいのり, 鯉のぼりや武者 人形をかざる。 れい むか そな くよう ④祖先の霊を迎え, お供えをして供養する。 たんぱく さいほう ⑤短冊をかざり裁縫や書道の上達をいのる。 茶の湯や能の伝統文化が確立された,足 利義満が将軍だったころの文化を何といい ますか。 伝統文化の存続が危ぶまれる地域がある理 由を、「継承」の語句を使って説明しなさい。 資料2のような、だれもが使いやすいデザ インを何といいますか。 資料3のX・Yにあてはまる語句を、次の [ ]から一つずつ選びなさい。 こしゅ [戸主 長男 両性] 資料4の各条文が示す内容を、次の〔]か ら一つずつ選びなさい。 8月 お盆 資料2 原則 9月 十五夜 資料3 家族に関する法律 旧民法 けっこん 結婚 11月 七五三 首を曲げられるスプーン 相続 長男が単独で 相続 [X を中心に 男性が優位 12月 クリスマス 新民法 男女平等 Xの同意がYの合意 必要 のみ 資料4 マンションの賃貸契約書 第1条 甲は乙から,○○マンション △△号室を借り受ける。 相続対象の全 員で均分相続 第2条 家賃は月6万円とし、甲は みんなが好きだ ろうし、 カレー 屋さんを出店し ようよ。 当月末までに必ず乙に支払う。 第3条 第2条が守られなければ, 甲はすみやかに○○マンション を退去しなければならない。 資料5 文化祭の出し物について [ 責任 権利 義務 ] 7 次の各文は効率と公正のどちらにあてはま るか,それぞれ書きなさい。 ① お金や労力の使い方が大げさだったり, 無駄があったりしないこと。 ②話し合って出た結論が, 一部の人に不公 平な内容になっていないこと。 18 A組では, 文化祭の出し物を資料5のよう に決めようと思います。 これについて次の 各問いに答えなさい。 ① にあてはまる内容を, 「時間」の語句 を使って書きなさい。 ② さくら先生は決め方を修正すべきだと指 摘しました。 この決め方の問題点を,一 つ説明しなさい。 (Link (歴史:中世) 室町時代のころに成立し、日本と中国の間の中継貿易で栄えた南西諸島の王国。 なんでみんなが 好きって勝手に 決めるの? 演劇がいい! 【 採決のルール】 ・A組は35人おり ため多数決で決める。① ・不正をなくすため 採決日 時は事前に通知しない。 ま た。 採決日に休んだ人は数 に入れない。 本当にこれでいいかしら? |11 (30 4 ⑤ 51 6 7 X 第1条 第2条 第3条 ① 採決の仕方には, 多数決と Q35人全員が同じ意見で一致 するまで話し合うのは,時 間がかかるので難しいね。 考え方

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English Senior High

この問題全部教えてもらえませんか?

次の各文がほぼ同じ意味になるように、( )に適語を入れなさい。 (1) If I had left home earlier, I could have arrived on time. )I( ) home earlier, I could have arrived on time. (2) If you should see him, tell him to email me. ( ) you see him, tell him to email me. (3) If it were not for the sun, we couldn't live. a. ( ) the sun, we couldn't live. b. ( ) ( (4) If I had been in your place, I would have cried. )( )( ) not for the sun, we couldn't live. (5) A Japanese wouldn't speak like that. If he( ) a Japanese, he ( that. (7) I wish I had been more careful. If ( (6) If you heard her sing, you would think she was a singer. ( ) ( ) her sing, you would think she was a singer.. ) I had been more careful. ), I would have cried. (3) 英語を勉強する時間です。 It's time you ( 次の日本文に合うように, )に適語を入れなさい。 (1) 彼女は一生懸命勉強した。 さもなければ、試験に落ちていただろう。 She studied hard; ( ) she ( )() failed the exam. (2) 私は彼がそこへ一人で行くことを主張した。 I insisted that he ( ) there alone. (4) 妹には出かけてもらいたいのだが。 I would rather my sister ( (3) 彼はいわば本の虫だ。 ) English. ) speak like ) out. 日本文に合うように、次の英文の誤りを正しなさい。 (1) もしあなたが億万長者なら、 何をしますか。 Supposed you were a billionaire, what would you do? He is, as it was, a bookworm. (2) 自転車がなかったら,私はそこへ行くことができなかっただろう。 Were it not for the bike, I couldn't have gone there. 114

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English Senior High

関西学院大学の英語の問題です。 定期テストの初見問題で出た問題なのですがBの(2)の線で引いた問題(空欄補充・画像1枚目の13行目の真ん中辺りにあるgeneration (2) generationの問題です。)の答えがなぜ(エ)afterなのかが分かりません。 どなたか教... Read More

次の英文を読み、 下記の設問 (A~D) に答えなさい。 In the last few decades, people all over the world have been told that humankind is on the path to equality, and that globalization and new technologies will help us get there sooner) In reality, the twenty- first century might create the most unequal societies in history. Though globalization and the Internet bridge the gap between countries, they threaten to enlarge the gap between classes, and just as humankind seems about to achieve global unification, the species itself might divide into different biological types. Inequality goes back to the Stone Age. Thirty thousand years ago, hunter-gatherer tribes buried some members in grand graves filled with thousands of ivory beads, bracelets, jewels and art objects, while other members had to (7)settle for a mere hole in the ground. ( 1), ancient hunter-gatherer tribes were still more egalitarian* than any succeeding human society, because they had very little property. Property is a condition for long-term inequality. Following the Agricultural Revolution, property multiplied, and with it inequality. As humans gained ownership of land, animals, plants and tools, hierarchical** societies emerged, in which small elites monopolized wealth and power for generation (2) generation. Hierarchy, then, came to be recognized not just as the model, but also as the ideal. How can there be order without a clear hierarchy between elites and ordinary people, between men and women, or between parents and children? Authorities all over the world patiently explained that just as in the human body not all parts are equal, so also in human society equality will bring nothing (3) disorder. In the late modern era, however, equality became an ideal in almost all human societies. It was mainly due to the Industrial Revolution, which made the masses more important than ever before. Industrial economies relied on masses of common workers, (4) industrial armies relied on masses of common soldiers. Governments invested heavily in the health, education and welfare of the masses, because they needed millions of healthy workers to operate the production lines and millions of loyal soldiers to fight in the wars. with ti own no (3) of sup horizo partic again A. Consequently, the history of the twentieth century revolved around the ( 5 ) of inequality between classes, races and genders. Though the world of the year 2000 still had its share of hierarchies, it was かなり nevertheless a much more equal place than the world of 1900. In the first years of the twenty-first century people expected that the egalitarian process would continue and even speed up. In particular, they hoped that globalization would spread economic growth throughout the world, and that as a result people in India and Egypt would come to enjoy the same opportunities and privileges as people in Finland and Canada. An entire generation grew up on this hope. Now it seems that this hope might not be fulfilled. Globalization has certainly profited large portions of humanity, but there are signs of growing inequality both between and within societies. Some groups increasingly monopolize the fruits of globalization, while billions are left behind. Already today, the richest hundred people together own more than the poorest four billion. This could get (6) worse. The rise of Al (Artificial Intelligence) might eliminate the economic value and political power of most humans. At the same time, improvements in biotechnology might make it possible to translate economic inequality into biological inequality. Soon the super rich might be able to buy life itself. If new treatments for extending life and for upgrading physical and intellectual abilities prove to be expensive, a huge biological gap might open up between the rich and the poor. By 2100, the rich might be more talented, more creative and more intelligent than the less advantaged. Once a real gap in ability opens between the rich and the poor, it will become almost impossible to close it. If the rich use their superior abilities to enrich themselves further, and if more money can buy them more efficient bodies and brains, B B V

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