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English Senior High

答えがなくて困っています。 よろしくお願いします!

Ⅰ 次の英単語で最も強く発音する部分(第一アクセント)を、 それぞれ記号で答えなさい。 1. un-der-stand 2. su-per-mar-ket 3. de-li-cious 4. el-e-va-tor 5. mu-se um アイウアイウ アイウェ アイウ アイウ Ⅱ 次の英文を読み、 設問に答えなさい。 If you are a woman, do you want to change your *surname ( ) you marry? Some people say that women should keep their surnames even after marriage. Do you @agree or disagree? ( The supporters of this opinion say that women have the right to keep their *identity. ) marriage, a woman becomes a member of her husband's family. So how about her own family? To give up her surname *means to give up her identity. If she has a *career and has gained a good reputation under her own name, she will lose her *achievements. Somebody from her Delementary school may try to find her, but it will be harder ( 3 ) she has changed her surname. If she *divorces, she will be embarrassed when she has to change her surname again. If she has children, they will be embarrassed as well. The *opponents of this opinion say that a family should be united under the same surname. the mother has a different surname, it will *confuse her children and *cause many troubles. ®People can recognize her and her children are a family if they all have the same surname. There are some countries) women don't change their surnames after marriage. Which do you think is better? () surname: identity: アイデンティティ mean : 意味する career: キャリア ( 職業 ) reputation: W achievement: ** divorce: 離婚する be embarrassed: 困惑する opponent: 反対者 confuse: 混乱させる cause: 引き起こす recognize: ~ だと認める 1. ( ①~④に入れるのに最も適した語をそれぞれ一つずつ選び、その記号で答えなさい。 (1 and during whom = when) Before 2 ( After 3 ( but 4 (which if who > As although > where 2. 下線部 AとBを日本語に訳しなさい。 If = Without) since) = how) 3. 下線部の名詞形と、ⓑの日本語の意味をそれぞれ答えなさい。 4. 以下の英文が本文の内容と一致していたら○を、一致していなければ×をつけなさい。 (1) Almost all women want to change their surnames after marriage in the world. (2) When you want to meet your friend from elementary school, it will be hard if she has a different surname after marriage. (3) People are not troubled even if a mother and her children have different surnames. (4) Some countries allow women to keep their surnames after marriage.

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English Senior High

解答がないため困っています。 教えてください。

I 次の英単語で最も強く発音する部分(第一アクセント) を、 それぞれ記号 (ア~オ) で答えなさい。 1. ev-i-dence 2. vol-un-teer 3. con-sid-er 4. for eigner 5. ma-jor-i-ty アイウ アイウ アイウ アイウ アイウエ Ⅱ 次の英文を読み、 設問に答えなさい。 (*のついた語(句)には下に注あり) AJapanese people, in general, really enjoy their baths, whether at home or visiting one of the country's "numerous hot springs or public bath houses. Bathing, for most Japanese, is an *integral part of their daily routine. It is *customary to clean yourself by pouring water on your body (①) stepping into a bath. In fact, the Japanese bathroom - both private and public - is designed around this practice, and space is provided next to the bathtub where people can *rinse themselves off. Bathtubs are even "*reheatable" so (2) the water can maintain a comfortable temperature for several hours. Moreover, it is not uncommon for family members to enjoy the same bathwater one after another. So it may surprise me Japanese to find out that for many @foreigners, bathing is considered a *luxury. In America, for example, the Dmajority of people prefer to take a shower, mainly because it requires less time and uses less water. Bathing is often considered a leisure activity, a time for soaking in a bubble bath (③) enjoying some peace and quiet, *Communal bathing is mostly unheard of. Going to public baths like those at a Japanese hot spring would be considered *exotic. In some other countries, particularly in Central and South America, many homes don't even have bathtubs, *opting instead for *shower stalls or *cubicles. B Because (④) the hot climate, many people take cold showers to cool themselves off. Even after having spent much time in Japan, I still find that public baths, especially those in ©traditional Japanese *inns, *retain a sense of the exotic. At home, though I can appreciate the appeal of relaxing in a dwarm tub, my *hectic schedule and the rising cost of utilities still make a shower much more sensible. (注) in general: 一般に numerous: 数多くの integral: 必須の customary: 習慣の rinse off: 洗い流す reheatable: 再加熱できる luxury: 贅沢なもの communal: 共同の exotic: 珍しい opt: 選ぶ shower stall: シャワー室 cubicle: 小部屋 inn : 旅館 retain: 保持する hectic: たいへん忙しい 1. 本文中の ) ①~④に入れるのに最も適した語をそれぞれ一つずつ選び、その記号で答えなさい。 ①(イon 口 and ハbefore = where) ② (イthat 口 such ハ since = after) 3(between ロ among ハ without = while) ④ (イwith 口 of ハ for = in) 2. 下線部の形容詞形 ⓑの反意語の名詞形、⑩の名詞形(~ing 形は不可)をそれぞれ書きなさい。 3. 下線部AとBを日本語に訳しなさい。 4. 以下の日本文ア~オの中から本文の内容と一致するものを2つ選び、 それぞれ記号で答えなさい。 ア 世界のどこの国でも、 お風呂に入るのが嫌いな人はいない。 イ 浴槽のお湯を何度でも暖められるようになっているのは、 日本でしかみられない仕組みだ。 ウ アメリカでは、主に時間と水の節約のために、シャワーを使う人が多い。 中南米では、浴槽のない家が多い。 オ 日本のお風呂を経験した外国人は、自国に帰っても日本式の入浴を楽しむことが多い。

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English Senior High

9行目、length to beのこのto beはなんですか? 不定詞の形容詞用法なのでしょうか。 to be Cの形は見たことがありません。 教えてください🙇‍♀️

It is only when th another person that a real basis for ed. While some people can make us feel comfortable others make us feel ill at ease and some seem untrustworthy. s has to do with the length of time that they look at us or with how long hold our gaze as they speak. この内容が関係してる等位は後ろ見て、見る!!! のは手前、 Michael Argyle, a pioneer of social psychology and nonverbal communication skills in Britain, found that when Westerners and Europeans talk, their average, gaze commun time 相互に、お互い is 61%, consisting of 41% gaze time when talking 75% when listening and 31% mutual V C 10 mutual gaze was 1.18 seconds. gazing. He recorded the average gaze length to be 2.95 seconds and the length of a We found that the amount (of eye contact) in a typical conversation ranges from 25% to 100%, depending on who's talking and what culture (2) AL'X they're from? When we talk we maintain 40 to 60% eye contact with an average of 注目すべき 80% eye contact when listening. The notable exception to this rule is Japan and some Asian and South American cultures, (where extended eye contact is seen as aggressive 15 or disrespectful. The Japanese tend to look away or at your throat, which can be A *disconcerting for culturally inexperienced Westerners and Europeans. Argyle found that when person A likes person B, he will look at him a lot. This 1 1:1 him 21

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English Senior High

回答を教えてください

10 Reading 日曜の訪問 uzaki A 次の英文を読んで、 問いに答えなさい。 (32点) most every day. Last Sunday my friends and I visited a home for old people* First, we sang some songs for them. Some of them sang with us. We did a lot of things together. They (1) (to/us/play/ how / showed/games XB / some). I was interested in origami. I learned how to make boxes dad yneM.I 5 with paper. (2) It was a lot of fun. Some of my friends were makingom (s) aid diw luqmos [ 16 S notes home for old people A-4 taketombo. Others were playing cards playing cards. (A) 25167d5 (95 (b) admila (5) After we had lunch, we went out into the garden. There were me all night Moig (6). porade (d) Sysbot [ ]odi adW A € many plants there. An old man showed us how to play with flowers K and grass. He made a whistle* with grass and made a sound with •Sure, ou ail: a onny efore heals, Tony. whistle (3) it. A woman knew the names of the trees and flowers very well and taught us about them. And we sat in a circle* and some women told us some old folk stories. The stories were interesting. 2.radinta!! USKOR We really enjoyed the day with them. When we were leaving, they of bib woH said, "We had a very good time. Please come again." If I have another chance, I really hope to visit the home again. N in a circle 輪になって 民話 folk story SAHU (193 words) の文字も小丈夫になっています。

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English Senior High

回答を教えてください 範囲は関係詞です

各文の( )内のうち適当なほうを選びなさい. 1) Do you know the woman (who / whom) is talking with Mika? 2) Aperson (whom/whose) job is to construct buildings is called a carpenter. 4) The boy (who/ whose) is standing at the corner is my cousin. 3) That is the singer (whom/whose) my brother likes best. 30 2002 X 1 X 1) a. This is the bus. 2) a. India is a country. 3) a. The movie was funny. b. It goes to the airport. b. Its population is very large. b. I saw it last week. The comic book ( 4) これは神戸で止まる最終電車です。 ③各文の()内のうち適当なほうを選びなさい. that が好まれる場合は that を選ぶこと. 1) They saved a man and his dog (who / that) fell into the river. 2) Her father bought her everything (which/that) she wanted. 3) The old woman lives in the house (whose / that) walls are painted white.00- 4) John wears the same jacket (which/ that) I bought yesterday. The player ( 3) 彼が貸してくれた漫画はとてもおもしろかった. ) ( ④ 各文を日本語に直しなさい. 1) I have a friend who speaks French. duider och mit 2) They are playing a game whose name I don't know. 3) The book she wrote last year will become a bestseller. *bestseller: ベストセラー ●日本文の意味に合うように( )内に適語を入れ、 省略できる語には下線をひきなさい。ただし、い ずれの文にも関係代名詞を用いること. NOUSH 1) 彼は若い女性に人気のある俳優だ. He is an actor (温泉)( 2) 靴が赤色の選手がハリーだ. terlw are red is Harry. ) ( (2) This is the last train ( 5) 私たちが夏祭りで出会った元気な女の子を覚えていますか. Do you remember the cheerful girl( the summer festival? (-3) ) at Kobe. ) among young women. ) me was very funny. at

Resolved Answers: 1
English Senior High

関西学院大学の英語の問題です。 定期テストの初見問題で出た問題なのですがBの(2)の線で引いた問題(空欄補充・画像1枚目の13行目の真ん中辺りにあるgeneration (2) generationの問題です。)の答えがなぜ(エ)afterなのかが分かりません。 どなたか教... Read More

次の英文を読み、 下記の設問 (A~D) に答えなさい。 In the last few decades, people all over the world have been told that humankind is on the path to equality, and that globalization and new technologies will help us get there sooner) In reality, the twenty- first century might create the most unequal societies in history. Though globalization and the Internet bridge the gap between countries, they threaten to enlarge the gap between classes, and just as humankind seems about to achieve global unification, the species itself might divide into different biological types. Inequality goes back to the Stone Age. Thirty thousand years ago, hunter-gatherer tribes buried some members in grand graves filled with thousands of ivory beads, bracelets, jewels and art objects, while other members had to (7)settle for a mere hole in the ground. ( 1), ancient hunter-gatherer tribes were still more egalitarian* than any succeeding human society, because they had very little property. Property is a condition for long-term inequality. Following the Agricultural Revolution, property multiplied, and with it inequality. As humans gained ownership of land, animals, plants and tools, hierarchical** societies emerged, in which small elites monopolized wealth and power for generation (2) generation. Hierarchy, then, came to be recognized not just as the model, but also as the ideal. How can there be order without a clear hierarchy between elites and ordinary people, between men and women, or between parents and children? Authorities all over the world patiently explained that just as in the human body not all parts are equal, so also in human society equality will bring nothing (3) disorder. In the late modern era, however, equality became an ideal in almost all human societies. It was mainly due to the Industrial Revolution, which made the masses more important than ever before. Industrial economies relied on masses of common workers, (4) industrial armies relied on masses of common soldiers. Governments invested heavily in the health, education and welfare of the masses, because they needed millions of healthy workers to operate the production lines and millions of loyal soldiers to fight in the wars. with ti own no (3) of sup horizo partic again A. Consequently, the history of the twentieth century revolved around the ( 5 ) of inequality between classes, races and genders. Though the world of the year 2000 still had its share of hierarchies, it was かなり nevertheless a much more equal place than the world of 1900. In the first years of the twenty-first century people expected that the egalitarian process would continue and even speed up. In particular, they hoped that globalization would spread economic growth throughout the world, and that as a result people in India and Egypt would come to enjoy the same opportunities and privileges as people in Finland and Canada. An entire generation grew up on this hope. Now it seems that this hope might not be fulfilled. Globalization has certainly profited large portions of humanity, but there are signs of growing inequality both between and within societies. Some groups increasingly monopolize the fruits of globalization, while billions are left behind. Already today, the richest hundred people together own more than the poorest four billion. This could get (6) worse. The rise of Al (Artificial Intelligence) might eliminate the economic value and political power of most humans. At the same time, improvements in biotechnology might make it possible to translate economic inequality into biological inequality. Soon the super rich might be able to buy life itself. If new treatments for extending life and for upgrading physical and intellectual abilities prove to be expensive, a huge biological gap might open up between the rich and the poor. By 2100, the rich might be more talented, more creative and more intelligent than the less advantaged. Once a real gap in ability opens between the rich and the poor, it will become almost impossible to close it. If the rich use their superior abilities to enrich themselves further, and if more money can buy them more efficient bodies and brains, B B V

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