至急教えてください！！ その答えになる理由と、他の選択肢が当てはまらない理由も知りたいです

12. All of our food and drinks are------- (A) reasonable (B) reason 13. Dai Wa Restaurant (A) taste prepares- (B) tastes (C) reasonability food for travelers. (C) tasting (D) reasonably (D) tasty

下線部を訳す問題で、赤い所の単語が分かりませんでした。 そんな時は、どのように訳せば良いですか？

91 5 次の狩猟に関する英文を読み、以下の設問に答えよ。 (配点 60点) It's November, opening morning of deer hunting season in Wisconsin I'm in my treestand just inside the woods, /very close to open land which does not allow hunting. White-tailed deer live on the open land all year, and my treestand is just above a route they often use to escape when feeling threatened. and/A As they move I see, six white-tailed "does with a 10-point buck in the open land/ farther away, am curious:/What would they do if I shot into the ground? My gunshot echoes in the narrow valley making it difficult to pinpoint the source of the noise. After the sound settles, does burst through a gap in the woods and disappear into the bushes below my stand/ I hold my breath as the buck quarters toward me I feel lucky but also regretful in a clearing only 25 yards away. I take the shot. that my anticipated long day in the woods is over, with plenty of processing work (2) ahead. Admittedly, along with luck, my understanding of resident deer habits helped me punch my buck tag. A modern hunter with knowledge of whitetail behavior and sophisticated modern weaponry can successfully ambush deer. /That raises questions about human hunting capabilities. Do modern humans have the のうりょくこ capabilities physical and sensory of ancient hunters? Or have we lost those skills because of our reliance on technology? My short answer to both questions is yes. (3) Recent analyses from archaeological sites in Olduvai Gorge, in East Africa's 考古学 Great Rift Valley, established the capability of humans living nearly 2 million years ago to ambush "wildebeest-size prey using simple wooden spears at close range. I believe that humans today still possess the capabilities of the ancients. Those skills

frequentlyとgotの間にwereが入らないのはなぜですか？ よろしくお願いします🙇

3 環境重視のドライクリーニング店 1 Annoyed by the 32 traditional dry cleaners where 33 chemicals were used to clean 34 clothes and items 35 frequently got lost, Phillipe Christodoulou knew he had the ability to provide better service. Christodoulou lefta successful 36 career at an investment bank to open a d cleaning shop that 37 operated without chemicals 38 harmi dry. to people and the 39 environment, 40 gave away free 41 recycled laundry bags, and used advanced washing machines that did not 42 destroy clothes. As the number of his good customers grew, he realized the 43 demand for environmentally-44 conscious dry cleaning businesses. Recently, Christodoulou has been asked to open 45 similar shops in six countries around the world. 全訳 衣服をきれいにするのに化学薬品が使われ, 洗濯物が頻繁に紛失する従来のドライ ーニング店にいらいらしていたフィリップ・クリストドーローは、自分ならもっとま サービスを提供する能力があると考えていた。 クリストドーローは投資銀行での た経歴を捨て、ドライクリーニング店を開店した。 その店は人と環境に有害な化学 を使わずに運営し, リサイクルされた無料の洗濯袋を配り, 服をだめにすることの 高性能の洗濯機を使った。 得意客の数が増えるにつれ､ 彼は環境を意識したドライ ーニング・ビジネスに対する需要を実感した。 最近では、クリストドーローは、 カ国で同様の店を開くよう依頼を受けている。

英語の相談です！英作で表現に迷ってて ｢長期的に計画を立てて実行する能力を身につける｣を英語に直したいです。 今考えてるのは｢acquire the ability to plan and execute for a long term｣なんですけど、合っていますか？ でき... Read More

左の英文の内容をよく表しているものを右から一つ選ぶ問題です 教えていただきたいです🙇‍♀️

The problem with such criticism, however, is that it fails to address the clear distinction between professional skill and craft. Admitting that this difference exists is crucial. Before the 17th century, it can be argued, there was little difference between the master craftsman and the professional artist. The work of both was created for, and judged by, society as a whole. However, during the age of European expansion a class of professional artists gradually emerged. Their work was not aimed at, or designed to be under- stood by, the ordinary citizen. It was created to suit the tastes and experiences of the ruling class. The "language" they used in their paintings was the language spoken by an elite. Only the elite could "judge" a work of art. Only they could "read" it properly. For over two centuries, therefore, craft-that is, self-taught or local skills-became the poor man's art; it was not considered worthy of discussion by the rich and powerful.

英語の文法問題です。 解説お願いします。

3. 読みの記録をつける電子書籍のソフトウェアの能力は主要な機能である。 The ability (e-book / keep / of / of / software / to / track)your reading is a key function.

全文訳お願いします！

4 20 科学 420 words Chapter 1 The recipe for making any creature is written in its DNA. So last year, when 1-1 geneticists* published the near-complete DNA sequence of the long-extinct woolly mammoth, there was much speculation about whether we could bring this giant creature back to life. 5 東京理科大学 Creating a living, breathing creature from a genome* sequence that exists only in a computer's memory is not possible right now. But someone someday is sure to try it, predicts Stephan Schuster, a molecular biologist at Pennsylvania State University and a driving force behind the mammoth genome project. So besides the mammoth, what other extinct beasts might we bring back to life? Well, 12 10 it is only going to be possible with creatures for which we can recover a complete genome Without one, there is no chance. And usually when a creature dies, the (1) - DNA in any flesh left untouched is soon destroyed as it is attacked by sunshine and bacteria. sequence. There are, however, some circumstances in which DNA can be preserved. If your 15 specimen froze to death in an icy wasteland such as Siberia, or died in a dark cave or a really dry region, for instance, then the probability of finding some intact stretches of DNA is much higher. Even in ideal conditions, though, no genetic information is likely to survive more than a million years. - so dinosaurs are out and only much younger remains are likely to yield good-quality DNA. "It's really only worth studying specimens that are less than 100,000 years old," says Schuster. The genomes of several extinct species besides the mammoth are already being sequenced, but turning these into living creatures will not be easy. "It's hard to say that something will never ever be possible," says Svante Pääbo of the Max Planck Institute 25 for Evolutionary Anthropology in Germany, "but it would require technologies so far removed from what we currently have that I cannot imagine how it would be done." But then (3) 50 years ago, who would have believed we would now be able to read the instructions for making humans, fix inherited diseases, clone mammals and be close to creating artificial life? Assuming that we will develop the necessary technology, we have 30 selected ten extinct creatures that might one day be resurrected. Our choice is based not just on practicality, but also on each animal's "charisma" - just how exciting the prospect of resurrecting these animals is. 1-3

問題を解いたのですが答えを知らないので合ってるか分かりません。教えてください🙏

不定詞(いろいろな形/原形不定詞) Track 24-25 UNIT 5 Reading ARE *examination, 24 カザフスタン生まれの義足アスリート, ハインリッヒ・ポポフが自分の半生を振り返ります。 I was nine years old when my life changed completely. During an doctors found bone cancer in my left leg. (be / cut / needed / off / the leg/to). But I wasn't giving up; I wanted to do sports again. Desc Sports were always my passion, and, like many children, I wanted to be a 5 professional football player. But I realized this would not be possible and started training for track and field events. My new *prosthesis, an artificial leg, was a new beginning for me. テーマ スポーツ (100) I am often asked why I chose to be a *sprinter. The point is, I run because I'm missing a leg. In other words, although I lost my leg, I learned something very 10 important: Accept your challenge and try to ( 3 ) it. Everything can be an opportunity if you only realize that it is. Note I started my sports career in 2001. In 2004, I participated in the Paralympics in *Athens for the first time and won three *bronze medals in the 100 meter, 200 meter, and *long jump. At the 2012 Paralympics in London, I won gold in the 100 meter 15 sprint. G 25 prinodail It sounds so easy now, but it wasn't always like that. My own experience makes me focus on helping others, especially children. I spend a lot of time visiting children in the hospital who are in a similar situation. I tell them: Don't stop doing the things that are important to you because something bad has happened to 20 you. Find a way to keep doing those things. When I pull up my *pant leg and show the children my prosthesis, you can see their eyes get big. But then they soon come to understand that everything is possible, even with a *disability. (291 words)

留学中の高校二年生です。 グレード11のPre-Calcurus(微積分)を取っているのですが、分からない問題があります。恐らく高一でやった問題もあるのですが、解き方を忘れたので教えて欲しいです。また日本でやらない問題もあるの思います。わかるもの一つだけでもいいので教えて欲... Read More

This set of ordered pairs represents a linear relation. Determine its rate of change. {(-6, 13), (1, 10), (8, 7), (15,4), (22, 1)} 7 15 19 a. 3 3-773 b. 4 C. d. 773 v/w!

1枚目の本文に対する2枚目の問題の答えを3-イか3-ロで迷っているのですが、どちらが正解かわかりません。どなたか理由もあわせて教えてもらいたいです。 よろしくお願いします！

Omoiyari is said to be a key concept of the Japanese mentality. (Its primary meaning is the ability to imagine other people's feelings. Japanese people's good manners have often (2) been associated with it and reported in news articles. For example, Japanese soccer supporters cleaned up the stadium after the matches at the World Cup, actions that were praised by the foreign media. Some experts say the supporters' behavior is related to education in Japan, where children clean their classrooms every day. Another example was seen during the frequent natural disasters. Even in such situations, many people still kept calm and patiently waited in lines for emergency supplies. JANET [ 3-1 ] According to a survey by an organization to promote good manners in Tokyo, less than 30 percent of Tokyo residents think people in Tokyo have good manners. [ 3-□ ] For example, Tokyo residents notice bad manners on the train. (4)Some young people sit in priority seats and do not give sit (5). V₂ 1 up their seats to the elderly, and others put on makeup. [ 3-> ] In an effort to get the passengers to 52 act more (5), railway companies display posters, saying things such as, "Please line up and c wait your turn" or "Please switch your phone to silent mode while ( 6-a) the train." 5 [ 3-= ] Omoiyari is often seen in school mottoes and emphasized in moral education at school. Some of the values that students are ( 6-b) include respecting the elderly, helping those with disabilities, and keeping promises. Students also take turns (6-c) in charge of cleaning the classroom, serving lunch, taking care of plants and animals. In addition, volunteer clubs collect money for charitable organizations and members visit elderly people in nursing homes. In moral education class, students read stories and discuss the topics in them. The teacher facilitates the discussion and the students draw their own conclusions. (Nakaya, et al., Discuss the Changing World, Seibido)