Grade

Type of questions

English Senior High

和訳お願いします。

次の英文を読んで, 設問に答えなさい。 [5] The headline grabs your attention: "The ancient tool used in Japan to boost memory." You've been The Japanese art of racking up clicks online more forgetful recently, and maybe this mysterious instrument from the other side of the world, no less! could help out? You click the link, and hit play on the video, awaiting this information that's bound to change your life. The answer? A soroban (abacus). Hmm, () それは私がどこに鍵を置いたか覚えておく助けになりそうには ないですよね? This BBC creation is part of a series called "Japan 2020," a set of Japan-centric content looking at various inoffensive topics, from the history of Hiroshima-style okonomiyaki pancakes to pearl divers. The abacus entry, along with a video titled "Japan's ancient philosophy that helps us accept our flaws," about kintsugi (a technique that involves repairing ceramics with gold-or silver-dusted lacquer), cross over into a popular style of exploring the country: Welcome to the Japan that can fix you. For the bulk of the internet's existence, Western online focus toward the nation has been of the "weird Japan" variety, which zeroes in rare happenings and micro "trends," but presents them as part of everyday life, usually just to entertain. This sometimes veers into "get a load of this country" posturing to get more views online. It's not exclusive to the web traditional media indulges, too but it proliferates online. Bagel heads, used underwear vending machines, rent-a-family services - it's a tired form of reporting that has been heavily criticized in recent times, though that doesn't stop articles and YouTube videos from diving into "weird Japan." These days, wacky topics have given way to celebrations of the seemingly boring. This started with the global popularity of Marie Kondo's KonMari Method of organizing in the early 2010s, which inspired books and TV shows. It's online where content attempts to fill a never-ending pit - where breakdowns of, advice and opinions about Kondo emerged the most. Then came other Japanese ways to change your life. CNBC contributor Sarah Harvey tried kakeibo, described in the headline as "the Japanese art of saving money." This "art" is actually just writing things down in a notebook. Ikigai is a popular go-to, with articles and videos popping up all the time explaining the mysterious concept of ... having a purpose in life. This isn't a totally new development in history, as Japanese concepts such as wa and wabi sabi have long earned attention from places like the United States, sometimes from a place of pure curiosity and sometimes as pre-internet "life hacks" aimed making one's existence a little better. (B) The web just made these inescapable. There's certainly an element of exoticization in Western writers treating hum-drum activities secrets from Asia. There are also plenty of Japanese people helping to spread these ideas, albeit mostly in the form of books like Ken Mogi's "The Little Book of Ikigai." It can result in dissonance. Naoko Takei Moore promotes the use of donabe, a type of cooking pot, and was interviewed by The New York Times for a small feature this past March about the tool. Non- Japanese Twitter users, in a sign of growing negative reactions to the "X, the Japanese art of Y" presentations, attacked the piece... or at least the headline, as it seemed few dove the actual content of the article (shocking!), which is a quick and pleasant profile of Takei Moore, a woman celebrating her country's culinary culture. Still, despite the criticism by online readers, the piece says way more about what English-language readers want in their own lives than anything about modern Japan. That's common in all of this content, and points to a greater desire for change, whether via a new cooking tool or a "Japanese technique to overcome laziness." The Japan part is just flashy branding, going to a country that 84% of Americans view positively find attention-grabbing ideas for a never-ending stream of online content. And what do readers want? Self-help. Wherever they can get it. Telling them to slow down and look inside isn't nearly as catchy as offering them magical solutions from ancient Japan.

Waiting for Answers Answers: 0
Science Junior High

大問1の(1)~(6)まで全て解説お願いします!

幅30cm 高さ80cmの鏡を右の上面図, 側面図のよ うに、鏡の下端中央を原点として配置した。鏡か ら離れる向きに軸, 鏡の高さ方向に軸をとる。 鏡から軸方向に40cmの位置に, 10cm間隔で長さ40 cmの細い棒を5本,鏡と平行に並べた。 中央の棒か ら軸方向へ20cm離れた地点から, y 軸方向へ90cm の高さの点をPとし、この位置から鏡に映った細い 棒の像を観察する。 あとの問いに答えなさい。 (1) 鏡に映った細い棒は何本か。 hio (2) 鏡に映った像を, 点Pと高さは同じで,鏡から より離れた位置Q (x >60 [cm]) から観察した場 合,Pから観察した場合と比べて, 像の間隔はど のように変化するか。 観察結果として正しいも のを、次のア~ウから一つ選び,記号で答えなさ い。 ア. 狭くなる。 イ. 広くなる。 ウ.変わらない。 15cm ア.y座標は増加し, 間隔は狭くなる。 イ.y座標は増加し, 間隔は広くなる。 ウ.y座標は増加し、間隔は変わらない。 エ y 座標は減少し, 間隔は狭くなる。 オ.y座標は減少し,間隔は広くなる。 カ.y座標は減少し,間隔は変わらない。 (4) Pから観察した場合,○の間隔は何cmか。 (5) Pから観察した場合,○のy座標は何cmか。 15cm -40cm O 80cm 40cm 10cm 10cm 上面図 食 -20cm 10cm 10cm 40cm 側面図 次に,点Pから見て, 鏡に映った細い棒の上端の位置 (鏡上の位置)に,それぞれ, 目印 (○) を付けた。 (3) 点Pと座標が等しく, より低い位置R (40<y<90 [cm]) から観察し, 鏡上の細い棒の上 端の位置に目印 を付けた。 ○と●の位置を比較した時,y 座標と間隔はどのように変化す るか。 観察結果として正しいものを,次のア~カから一つ選び,記号で答えなさい。 ・20cm IC 90cm 紙面に○印を描き、直方体ガラスを次のページの状態Aのように紙面に対して垂直に立て,点P から紙面の○印を観察する。 H (6) このとき ○印の右半分は次のページの図のように直方体ガラスの斜線部の面を通して、 左半

Waiting for Answers Answers: 0