四角Bが、 アになる訳が分かりません、 ウだと思いました💦

2次会話は、高校生の茜、 壮太と、オーストラリアからの留学生のジャックが、 ある 話題について休み時間に話したときのものです。また、グラフ1は、そのとき茜たちが 見ていたウェブページの一部です。これらに関して、あとの1~5に答えなさい。 Akane : Hi, Jack! Can we ask you something? We have Jack Sota Jack about eco-tours since this morning. A a presentation : Sure. Eco-tours are an interesting topic! They're becoming popular in many countries. : Yes! On eco-tours, tourists can enjoy nature and also learn about it, right? : That's right. On eco-tours, people don't just visit places. They learn about nature, animals, the local history, and traditional cultures. And they often talk with local people to understand more. Akane: It's different from normal trips. Jack : Yes, it is. The theme of eco-tours is protecting nature. People can enjoy the trip more deeply by learning about nature and helping to protect it. Sota : I hear that eco-tours started in Australia Jack : Yes. The Australian government started promoting eco-tours in the 1990s. People began going to forests, mountains, or Aboriginal villages. Akane: Have you ever joined an eco-tour? Jack Sota : Yes, I have! I once visited an Aboriginal village. I talked with Aborigines, saw how they lived and walked in the forest with a local guide. I really enjoyed it and took many pictures. I'll show you some next time! : Sounds exciting! I also want to experience an eco-tour in Australia someday. Jack : You should! B do you know any good places for eco-tours in Japan? Akane: Yes! Okinawa is a great place for eco-tours. I found a graph on the internet. It shows that the number of people who joined eco-tours in Okinawa increased from 2013 to 2017. In 2017, more than 500,000 people joined. Jack : 500,000 people? That's great! Akane Yes. The graph also shows that C Sota Jack Sota foreign tourists joined eco-tours than Japanese tourists in 2015 and 2017. The number of Japanese tourists in 2017 was only about 100,000. : I hope a lot of Japanese people will try eco-tours. Actually, I went to Iriomote Island in Okinawa last summer with my family. : Oh, nice! What did you do there? : We joined an eco-tour there. We went canoeing on the river and hiking in the jungle A local guide showed us many wild animals and plants. He also told us stories about life on the island.

that と which がそれぞれ接続詞？関係詞？なのかよくわからないのでどなたか解説お願いします。

The evidence of history is strong, that those societies are most creative and progressive which protect the expression of new ideas.

ボストン茶会事件ってなんですか？

この文で（1）になぜinがはいるのですか？私はonだと思いました。 onを選んだ理由は、歴史の上にあるって思ったからです。

There are 1.42 million lakes in the world, and 62% of them are in Canada. Along with these many lakes are thousands of rivers. Today, 70% of North America's large rivers without dams are in Canada. In short, (A) Canada is covered by a lot of water. If you think about how much water there is in Canada, it is not surprising that a small boat, called a canoe, a big role ( 1 ) the history and development of the has played a big role country. 19~ 1980 role small boat with an open top that can move quickly and (B)-

写真のような文で、''a person''や''people''や''someone''などが使われていると思うのですが、それぞれの違いがわからないので教えて下さると嬉しいです🙏

3. 日本語の意味になるように,( )内の語句を並べかえよう。 (1) 私は走るのがとても速い人を知っています。 (someone / runs very fast / know/I/ who/.) I know someone who runs very fast. (2) ぼくにはレバノン人の友達がいます。 (is/I/ who/a friend / have / Lebanese /.) I have a friend who is Lebanese. (3)ぼくはミステリアスな人が好きです。 (who / mysterious/people/like/I/are/.) I like people who are mysterious. (4) 歴史が好きな人はこの小説が好きです。 (like / like / this novel / who/history/pepople / .) I know a person who より少しカジュアル 日常ではこっちでOK People who like history like this novel. (5) 私のお財布を見つけてくれた人, ありがとう。 (thanks / who / to the person / found my wallet/.) Thanks to the person who found my wallet. (6) 日本語を話せる人はだれかいますか。 (can speak Japanese / there / anyone / who/is/?) Is there anyone who can speak Japanese?

in a temple をat the temple にしてはダメですか？

■ 「(私は) 長い歴史を持つ寺で、 塔 (apagoda)を見た。」 I saw a pagoda in a temple which has a long history.

平氏を滅ぼしたのは源義経ではないのですか？？

8 中世の世界と日本 平安時代 鎌倉時代 431) (2)の問いに答えなさい (1) 武士による支配について述べた次の文中のI ]には当てはまる語を, ぞれ書きなさい。 〈栃木) Ⅱ には当てはまる人物名をそれ 12世紀になると,鳥羽上皇の死後、天皇と上皇との対立や、貴族間の対立から起きたIの乱や,後 白河上皇の近臣の対立から起きた平治の乱では、武士が政治権力のゆくえを決める重要な役割を果たした。 その後,平氏を倒して勢力を拡大した II は,鎌倉に拠点を築き、1192年に朝廷から征夷大将軍という 官職に任命された。 発(2) 北条泰時が制定した御成敗式目の特徴について,「慣習」の語を用いて簡潔に書きなさい。 また、図は、御 敗式目を制定した理由を北条泰時が述べているものの一部をわかりやすく改めたものである。 図から読み取れ 御成敗式目を制定した理由について、 「御家人」の語を用いて簡潔に書きなさい。 いなか 田舎には律令の内容を少しでも知っているよう な者は,千人万人の中に一人さえもいません。 質の (1) I II 図(「御成敗式目ハンドブック」 ほかにより作成 )

あってますか

" 8.日本語に合うように、空所に適切な英語を入れなさい。 (1) この店ではりんごはみかんより人気があります。 Apples are mare Popular than (2) 東京スカイツリーは日本で最も高い建物です。 the highest Tokyo Skytree is (3) 兄は私よりもたくさんの本を持っています。 My older brother has more books most beautiful (4) これは5つの中で最も美しい絵です 。 This is the oranges in this shop. building in Japan. than I do. painting of the five. 9-1. 次の日本語に合うように,( )に適切な英語を入れなさい。 (1) 私たちの教室は毎日そうじされます。 Our classroom ( is (2) このいすは木で作られています。 This chair ( )( cleaned ) every day. made ) ( of ) wood. (fregsuawttg) (3)これら2つの部屋はあまり使われないです。 These two rooms (aven't much. )(ofler 9-2( )内の英語を適切な形に変えなさい。(ただし, 1語になるとは限らな (1) I am (old) than my sister. older good (2). Your room is (big) than mine. bigger (3) This question was (difficult) than the others. more difficult 9.3例にならって,各単語を比較級と最上級にしよう。 (例1) long (longer) (longest) - (2) beautiful - (more beautiful) - (most beautiful) colder 1) cold - ( 2) safe - ( Safer )-( coldest ) )-( Safest )(happiest ) )-( biggest ) )-( best 3) happy (happier 4) big - ( bigger 5) good - (better 6) many/much - ( more 7) difficult - (more difficult 8) exciting (more exciting )-(most) )-(most difficult ) )-(most exciting)

あってますか？

langer newest Ⅲ 日本語の意味に合うように、 [ 」から適切な語句を選んで、 その単語を○で囲みなさい。 テーブルはきれいな布でおおわれていた。 1) The table was covered [to/on/with] a beautiful cloth. 2) His name was known [t/to by / with ] everyone in the town. 3) I am interested [in/to/ with ] Japanese history. 4) I was spoken [ in / to / to by ] our principal yesterday. 彼の名前は町のみんなに知られていた。 私は日本の歴史に興味があります。 昨日校長先生に話しかけられました。 囲みなさい。

赤い下線のところがどういう構造になっているか分からないです、教えてくださいm(_ _)m

moving from " (1) 点) There are historians and others who would like to make a neat division between "historical facts" and "values." The trouble is that values even enter into deciding what count as facts-there is a big leap involved in 'raw data" to a judgement of fact. More important, one finds that the more complex and multi-levelled the history is, and the more important the issues it raises for today, the less it is possible to sustain a fact-value division. But this by no means implies that there has simply to be a conflict of prejudices and biases, as the data are manipulated to suit one worldview or another. What it does mean is that the self of the historian is an important factor. The historian is shaped by experiences, contexts, norms, values, and beliefs. When dealing with history, especially the sort of history that is of most significance in philosophy, that shaping is bound to be relevant. As far as possible it needs to be articulated and open to discussion. The best historians are well aware of this. They are alert to many dimensions of bias and to the endless (and therefore endlessly discussable) significance of their own horizons and presuppositions. A great deal can of course be learned from those who do not share our presuppositions. Our capacity to make wise, well-supported judgements in matters of historical fact and significance can only be formed over years of discussion with others, many of whom have very different horizons from our own. It is possible to I have a 12-year-old chess champion or mathematical or musical genius, but it is unimaginable that the world's greatest expert on Socrates could be that age. The difficulty is not just one of the time to assimilate information; it is (2)