Grade

Type of questions

English Senior High

raise2英語総合問題を使っている方に質問です。 Lesson8(p34〜37)と別冊ノートp19の答えを見せていただけないでしょうか。

Lesson 8 受動態 >pkeeper [Jap ki:pir| impressed with... ...に感動する CAN-DO リスト Reading Grammar Expression Listening Speaking /12 /14 /47 /21 48 Reading 【速読 問題 次の英文を3分で読んで、1.の問いに答えなさい。sainte A few years ago,/a 43-year-old shopkeeper named Rajesh Kumar/visited the construction site of a railway station/in New Delhi.//He saw many children/who were playing at the site/instead of studying at school.//He thought/he had to do something/to help those poor children.//He decided to create a special 5 classroom for them.//He said,/"We didn't have much,/so I started teaching them under a bridge/ (2) with the things I could use."// In this way,/his special open-air classroom was born/under the bridge of the Delhi railway system.//A train passes above the classroom every few minutes,/ but the noises are not a problem for the children. //There are no chairs or desks/ and the children sit on the ground. //The walls are painted black/and used for blackboards.// 口 平易な英語で /6 Rajesh has tried hard/to teach the poor children under the bridge.//More and/ more people are impressed with his volunteer work.// (3) Through the kindness of people in the community,/the poor children are given (4) many things. //They are iven not only books and pens but clothes and shoes.//One kind person even ends a bag full of biscuits and fruit juice/for the students every day. //Children me to the classroom for many reasons.// (s) This is one of them. // Rajesh says, / "I hope/that future generations will learn something.//Then/we ll have a better world."// 『New Delhi [n(ja:deli] ニューデリー (インドの首都) U-3420 Total /100 'open-air 戸外 [野外] の (232 words) O 1. Rajesh Kumar の学校の様子を表すものを、 次の ① ~ ④ から選びなさい。 (5点) 232語 x60= 3. 下線部(2)の具体例を一つ, 日本語で説明しなさい。 (5点) 【精読 問題もう一度英文を読んで, 2.7.の問いに答えなさい。 2. 下線部 (1) の those poor children とは具体的にはどのような子どもたちですか。 日本語で 説明しなさい。 (6点) wpm 6.下線部(5), This と them の指すものを明らかにして, 和訳しなさい。 (7点) 文法 4. 下線部(3)の Through とほぼ同じ意味の through を含む文を,次の ① ~ ④ から選びなさい。 She has just got through high school when her father died. (4) 2 The rain lasted all through the night. 3 They drove through the tunnel under the mountain. 4 Tom succeeded through hard work. 5. 下線部(4) の many things について, 本文中に挙げられている6つのものを日本語で答えな さい。 (各2点) 7. Which of the following are true? (You may choose more than one option.) (8) 実践問題 Rajesh Kumar was a construction worker at the construction site of a railway station. 2 Many children were playing at the site after school. 3 Rajesh started teaching the poor children under the bridge. 4 The noises from the passing trains did not prevent the children from studying. 5 People in the community helped Rajesh and the children. 6 Without a bag full of biscuits and fruit juice, the children would not. have come to Rajesh's classroom.

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Law Undergraduate

初めての法律系の論述試験で、どのようにして書いていくべきか困っています。また、1500字程度で書くので、「考えるためのヒント」にあるものをそれぞれどの程度で書いてどういった点を主に書いていけばいいかが分からない状態なので、教えてほしいです。

問 1.次の事例と考えるためのヒントをよく読み、 憲法上の争点を明らかにし、検討しなさい。 【事例】 202X年、政府は円安とそれに伴う物価の高騰を受けて、 生活保護法 31 条 1 項の生活扶助に おける金銭給付を現金ではなく大手ネットショッピングサイトを運営する企業 (以下、 X) の生活扶助 相当分のギフトカードによって行うことを決定した (例えば、生活扶助が月額 140000 円/世帯の 場合、同額のギフトカードを支給する)。これに伴い、生活保護法 19 条による生活保護の決定は従 来通り都道府県知事や市町村長が行うが、 生活保護の実施 (月ごとのギフトカードの給付、 給付後 の生活相談等の業務) は今後 X が行うこととなった (以上の法改正政省令改正は前年に行われ ている)。 X のショッピングサイトでは食品・日用品 電化製品等、 生活に必要なあらゆる物資が販売 されているが、インターネットにアクセスのうえアカウントを作成しなければならないほか、 送料や手 数料が含まれているため、 実店舗で購入するよりも価格が 1~2割程度高く設定されている (例え ば、お米 10kgは実店舗では3000円だが X では 3450円で販売されている)。 また、これにより 生活保護の受給者は X以外の店舗で生活に必要な物資を購入することができなくなった。 制度変 更の主旨を政府は次のように説明している。 「Xで生活に必要な物資を購入してもらえば、毎月必要な物資が自動でトップの 【おすすめ】に表 示されるようになるので、 生活保護の利用者の方にとって便利になる。 また、購入履歴を X が管理 するようになれば、 無駄遣いや健康に悪いものを反復継続して購入している場合等にメール等で 注意喚起を行うことができ、 生活保護を利用されている方の家計・健康管理にもつながる。 また、民 間の知見を行政が取り入れることで風通しも良くなる。 今後は行政ではなく民間企業の X が生活 保護を実施することで、生活保護を利用される方も生活の相談がしやすくなるのではないか。」 従来から生活保護を受給している Y は、 生活保護費が現金ではなくギフトカードとなることにより、 事実上生活保護費が削減されており生存権を侵害し憲法25条1項に違反すること、 Xが購入履 歴を収集・管理・利用することはプライバシー権を侵害し憲法13条に違反すると考えている。 Y の 訴えは認められるだろうか。 上記の政府や X の対応について、 憲法上いかなる問題があるかを明ら かにし、その争点ごとに詳しく検討し、説明しなさい。 ○ 考えるためのヒント 民間企業である X による人権侵害において、 憲法はどのように適用されると通説・判例は考え ているのか、説明しなさい。 (ヒント: 国家と個人との関係ではなく、 民間企業と個人の関係 であっても憲法問題となりうることを論証する) 生存権の法的性質について、通説・判例はどのように考えているか、その理由も含めて詳しく 説明しなさい。 通説・判例によると、生存権の具体化において国はどのような地位を有するの 1

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English Senior High

和訳お願いします。

次の英文を読んで, 設問に答えなさい。 [5] The headline grabs your attention: "The ancient tool used in Japan to boost memory." You've been The Japanese art of racking up clicks online more forgetful recently, and maybe this mysterious instrument from the other side of the world, no less! could help out? You click the link, and hit play on the video, awaiting this information that's bound to change your life. The answer? A soroban (abacus). Hmm, () それは私がどこに鍵を置いたか覚えておく助けになりそうには ないですよね? This BBC creation is part of a series called "Japan 2020," a set of Japan-centric content looking at various inoffensive topics, from the history of Hiroshima-style okonomiyaki pancakes to pearl divers. The abacus entry, along with a video titled "Japan's ancient philosophy that helps us accept our flaws," about kintsugi (a technique that involves repairing ceramics with gold-or silver-dusted lacquer), cross over into a popular style of exploring the country: Welcome to the Japan that can fix you. For the bulk of the internet's existence, Western online focus toward the nation has been of the "weird Japan" variety, which zeroes in rare happenings and micro "trends," but presents them as part of everyday life, usually just to entertain. This sometimes veers into "get a load of this country" posturing to get more views online. It's not exclusive to the web traditional media indulges, too but it proliferates online. Bagel heads, used underwear vending machines, rent-a-family services - it's a tired form of reporting that has been heavily criticized in recent times, though that doesn't stop articles and YouTube videos from diving into "weird Japan." These days, wacky topics have given way to celebrations of the seemingly boring. This started with the global popularity of Marie Kondo's KonMari Method of organizing in the early 2010s, which inspired books and TV shows. It's online where content attempts to fill a never-ending pit - where breakdowns of, advice and opinions about Kondo emerged the most. Then came other Japanese ways to change your life. CNBC contributor Sarah Harvey tried kakeibo, described in the headline as "the Japanese art of saving money." This "art" is actually just writing things down in a notebook. Ikigai is a popular go-to, with articles and videos popping up all the time explaining the mysterious concept of ... having a purpose in life. This isn't a totally new development in history, as Japanese concepts such as wa and wabi sabi have long earned attention from places like the United States, sometimes from a place of pure curiosity and sometimes as pre-internet "life hacks" aimed making one's existence a little better. (B) The web just made these inescapable. There's certainly an element of exoticization in Western writers treating hum-drum activities secrets from Asia. There are also plenty of Japanese people helping to spread these ideas, albeit mostly in the form of books like Ken Mogi's "The Little Book of Ikigai." It can result in dissonance. Naoko Takei Moore promotes the use of donabe, a type of cooking pot, and was interviewed by The New York Times for a small feature this past March about the tool. Non- Japanese Twitter users, in a sign of growing negative reactions to the "X, the Japanese art of Y" presentations, attacked the piece... or at least the headline, as it seemed few dove the actual content of the article (shocking!), which is a quick and pleasant profile of Takei Moore, a woman celebrating her country's culinary culture. Still, despite the criticism by online readers, the piece says way more about what English-language readers want in their own lives than anything about modern Japan. That's common in all of this content, and points to a greater desire for change, whether via a new cooking tool or a "Japanese technique to overcome laziness." The Japan part is just flashy branding, going to a country that 84% of Americans view positively find attention-grabbing ideas for a never-ending stream of online content. And what do readers want? Self-help. Wherever they can get it. Telling them to slow down and look inside isn't nearly as catchy as offering them magical solutions from ancient Japan.

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