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English Senior High

問4の⑤の計算はどうすれば合うのですか。 教えてください🙇‍♀️ 3枚目が答えです。

次の英文を読んで,下の設問に答えなさい。 Last year, 4.2 million babies died. That is the most recent number reported by UNICEF of deaths before the age of one, worldwide. We often see lonely and emotionally charged numbers like this in the news or in the materials of activist groups or organizations. They produce a reaction. Who can even imagine 4.2 million dead babies? It is so terrible, and even worse when we know that almost all died from easily preventable diseases. And how can anyone argue that 4.2 million is anything other than a huge number? You might think that nobody would even try to argue (that, but you would be wrong. That is exactly why I mentioned this number. Because it is not huge: it is beautifully small. If we even start to think about how tragic each of these deaths is for the parents who had waited for their newborn to smile, and walk, and play, and instead had to bury their baby, then this number could keep us crying for a long time. But who would be helped by these tears? Instead let's think clearly about human suffering. The number 4.2 million is for 2016. The year before, the number was 4.4 million. The year before that, it was 4.5 million. Back in 1950, it was 14.4 million. That's almost 10 million more dead babies per year, compared with today. Suddenly this terrible number starts to look smaller. In fact (2)the number has never been lower. Of course, I am the first person to wish the number was even lower and falling even faster. But to know how to act, and how to prioritize resources, nothing can be more important than doing the cool-headed math and realizing what works and what doesn't. And this is clear: more and more deaths are being prevented. comparing the numbers. (3). We would never realize that without

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English Senior High

教えてください

[3] 次の英文を読み, 各問いに答えなさい。 [思・判・表] (教科書 P.106~107 参照) (1) Good morning, everyone. Today I am going to tell you about orienteering. Do you know orienteering? Maybe some of you have experienced it. You might think it's like a game in the woods, where you use a map and compass to find some flags. Well, orienteering is also a competitive sport. It started in Sweden, and is most popular in Scandinavia. (2) (3) In an orienteering event, ( ① )competes alone, wearing a running suit that protects them from the weather and the bush. At the starting line, runners start at least one minute apart. When you are told to go, you are given the map for the first time. You then use your compass and the map to find a series of points in the forest. At experienced levels, the points are often far from roads. At each point, there is an orange and white box flag. There, you punch your card. You may not go to points in the wrong order. After all of the runners have passed the finish line, the person with the fastest time in each category of sex and age range is the winner. I tried orienteering once in elementary school, but I'd like to try it someday in a competitive event. Thank you for listening. (1)( ① )にふさわしい主語を選択肢から選び, 記号で答えなさい。 ア. all people イ. each person ウ. all players (2) the loser(敗者)と反対の意味を表す語句を第二段落から探し出し, 解答欄に書きなさい。 (3) 説明されている競技において、以下のア~エを進行順に並べ替えて, 3番目にくるものを記号で答えなさい。 ア. 走者達はコンパスと地図を用いて, 森の中の一連のチェックポイントをさがす。 イ. 全走者が走り終えた後, それぞれの性別や年齢層でいちばん時間が速かった人が勝者となる。 ウ. それぞれのチェックポイントには, オレンジと白の旗 (box flag)があり、 そこで自分のカードにパンチで穴をあける。 エ. 走者達はスタートしていいと言われたとき、 初めて地図が渡される。

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English Junior High

𐙚 中学生 英語 英作文 写真の問題の私の回答の添削をお願いします > < 英作文が致命的に苦手で全然わかりません。 赤ペンで書いたものがワークの答えです!! どうして私の英作文だと間違っているのかと 文法 ( 特に熟語 ) について教えていただきたいです ✧︎*。

4 問2 英語の授業で,次の【黒板】に書かれたトピックが与えられ,これについて,中学3年生 の桃子(Momoko) と大輔 (Daisuke) が英語で会話をしている場面である。会話が成立す るように,下線部 ① ② のそれぞれについて,( )内に英語を書き, 英文を完成させ )内の語を含めて, それぞれ6語以上使用し,( 下線部が1文となるように書くこと。 ('23 佐賀県) なさい。ただし,( )を含む a Daisuke: Momoko, what do you think [] 【黒板】 about this topic? Momoko: I agree with it. We are busy ① Today's Topic because ( things ). So I think we should buy books We should buy books on online stores. on online stores when we want to buy them. How about you, Daisuke? Daisuke: I don't think we should buy books on online stores because we may sometimes buy the books we don't want. But when we go to bookstores, ② books ). So we should buy the books at bookstores. Momoko: I see. That is a good point. ヒント agree with ~ : ~に同意する, the books we don't want : わたしたちが欲しくない本 We have to do many things • [ we should do lots of things (2) we can check the inside of books [ we can try to read books

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English Senior High

赤い下線のところがどういう構造になっているか分からないです、教えてくださいm(_ _)m

moving from " (1) 点) There are historians and others who would like to make a neat division between "historical facts" and "values." The trouble is that values even enter into deciding what count as facts-there is a big leap involved in 'raw data" to a judgement of fact. More important, one finds that the more complex and multi-levelled the history is, and the more important the issues it raises for today, the less it is possible to sustain a fact-value division. But this by no means implies that there has simply to be a conflict of prejudices and biases, as the data are manipulated to suit one worldview or another. What it does mean is that the self of the historian is an important factor. The historian is shaped by experiences, contexts, norms, values, and beliefs. When dealing with history, especially the sort of history that is of most significance in philosophy, that shaping is bound to be relevant. As far as possible it needs to be articulated and open to discussion. The best historians are well aware of this. They are alert to many dimensions of bias and to the endless (and therefore endlessly discussable) significance of their own horizons and presuppositions. A great deal can of course be learned from those who do not share our presuppositions. Our capacity to make wise, well-supported judgements in matters of historical fact and significance can only be formed over years of discussion with others, many of whom have very different horizons from our own. It is possible to I have a 12-year-old chess champion or mathematical or musical genius, but it is unimaginable that the world's greatest expert on Socrates could be that age. The difficulty is not just one of the time to assimilate information; it is (2)

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