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English Junior High

分からないので教えて下さい!!!

D 読解 下線部(ア)の説明として最も適当なものを,次の0~ののうちから1つ選べ。 1つは普通に生活をする家で,もう1つは仕事場にする家。 つは普通に家族と暮らす家で, もう1つは人に貸す家。 1つは通勤に便利な家で,もう1つは海辺にある家。 問1 2 語解 American homes are some of the biggest and best in the world. Many have a s garage playroom for the children. Upstairs there are two bathrooms and three or four bedrooms. Young Johnny sleeps in one room. His sister, Sally, has another. Their parents sleep in the third 3 1つは普通の生活に使う家で、もう1つは週末や休暇を過ごす家。 1or one or two cars, a big, modern kitchen, a living room, and a の Some families have (ア) two homes. They have one house or apartment in the city or *suburbs. They live and work there. But they have another home near the sea or in 問2 1つ選べ。 のアメリカに住む人々のうちのいくらかの人々のこと。 の家を購入できない人々のうちのいくらかの人々のこと。 boO 下線部(イ)が具体的に示すものとして最も適当なものを,次の①~0のうちから bedroom. There is another room for visitors. Seventy percent of Americans buy the house they live in. They are lucky. But thirty percent cannot buy a house or an apartment. (イ) Some of them *rent their home the mountains. Thev go to their second home on weekends and for vacations の家を家主から借りている人々のうちのいくらかの人々のこと。 の家を2つ持っている人々のうちのいくらかの人々のこと。 from a *landlord. Some landlords are good, but some are not. Windows break o 明3 下線部(ウ)の具体的な例として本文に書かれていないものを,次の①~①のうち get old, and the landlord does not always help. Other people live in “public housing” apartments. These apartments are not 1n (ウ) rich American homes. People do not like to live in *public housing projects. Americans who live in towns and cities move often. A family stays in one house f. から1つ選べ。 車1~2台分の車庫がある。 居間や,子供のための遊び部屋がある。 現代的な台所が2階にもある。 s bie (2 3 four or five years, and then they move again. Some people move(a ) they howe ④ 浴室が2つある。 found a newjob. Other people move ( b ) they want a bigger ora smaller home T. American suburbs, families come and go all the time. 問4 (a ),( b )に共通して入るものを、次の①~④のうちから1つ選べ。 応用 0 that 0o 2 but 3 and の because ( 注) *suburb=郊外 od gpe doa *rent=~を借りる 問5 本文の内容と一致するものを, 次の①~④のうちから1つ選べ。eum w llaW *landlord=家主 alo ① アメリカ人の住む家には, たいてい子供部屋はあるが, 訪問客用の部屋はないの oufion d uds rule ora ab szn o 標準 *public housing projects=D公団住宅 slaneg が普通である。 o 2 アメリカ人の中には公団住宅に住む人々もいるが, あまり快適な住居ではない。 adh ③ アメリカで人々に家を貸している家主は, みんなとても親切である。bon 都市や町に住むアメリカ人たちは, いったん1軒の家に住み始めると,なかなか ag olT er ( ) 00 4) dal家をかわりたがらない。 nos alod ot 0ale yiogat adi mod slqoao ad o re p evi ton bib vad o e cp atg bluow angis "yu olgosg sdi bne mecb t od m h

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English Senior High

訳と構文が分かんないです 1の③です

(24) 困シせん へに飛かい… him to dress like a doctor or lawyer, but he always dressed like my What my father wore embarrassed me as a young man. I wanted *I をさせる father. He wore old jeans and snapped shirts. I blamed the way he dressed for my social failures. I felt that girls 5 laughed at me because they' d seen him mowing" the grass in cut-offs" and black boots. I asked him what even at age fourteen struck me as cruel and wrong. “Why," I asked, "don' t you dress 'nice," like my friends' fathers?" He held me with his sad, shocked eyes and searched 2. for an answer. Then he said, "I like my clothes." An hour later my mother stormed into my room, slapped* me hard OT across the face and called me an “ungrateful little fool." ①In time they forgave me, and as I matured I realized that girls avoided me not because of my father but because of his son. ②I realized that my mother had slapped me because my father could not, and it soon 15 became clear that what he had really said that night was that there are things more important than clothes. He' d said he couldn' tspend even five cents on himself because there were things I wanted. Without another word, my father said, "You' re my son, and I make sacrifices so that your life will be better than mine." For my high-schoo! graduation, my father arrived in a suit. 0% Somehow he seemed taller, more handsome and impressive. It wasn' t the suit, of course, but theman. I didn' t see it again until his funeral. On the morning of his funeral, I took the suit out of his closet and changed into it. I gathered up the courage to study myself in his 25 mirror, where I appeared small and insignificant. ③AndI stood there for some time, facing myself in my father' s mirror, weeping and trying to imagine- my father' s clothes. (注)mow 草を機械で刈る slap 平手でたたく grow into (H14. 3) cut-offs ひざ上で切ったジーンズ -as I will for the rest of my life the day IlI -47-

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Physics Senior High

問13を教えていただきたいです!! 答え(1)2.0m/s (2)1.6m/s です!

式(19)は,物体が弾性力だけから仕事をされて運動する場合,その力学的 エネルギーは,一定に保たれることを示している。 一般に,物体が保存力だけから仕事をされるとき, その運動エネルギーK と位置エネルギーUは相互に変換するが, それらの和(力学的エネルギーE) は一定に保たれる。これを,カ力学的エネルギー保存の法則という。 5 law of conservation of mechanical energy カ学的エネルギー保存の法則 E=K+U=ー定…(21) ED…カ学的工ネルギー, K[J]…運動エネルギー,U[J]…位置エネルギー 適用条件…保存力だけから物体が仕事をされる場合。 この法則は,実験2からも確 注意 位置エネルギー 位置エネルギーには, 重力 10 かめることができる(探究活動G によるもの(mgh) や, 弾性力によるものkx などがあり,式(21)のびは, これらの和である。 ?) Op.134)。 間 13 なめらかな水平面上で,ばね定数1.0×10°N/m の軽いばねの一端を壁に固定し, 他端に質量0.25kg の物体をつなぐ。ばねの伸びが 0.10mになるまで物体を引いて, 静か 15 にはなした。次の各問に答えよ。 (1)ばねが自然の長さになったとき、 物体の速さは何 m/s か。 (2) ばねの縮みが 6.0×10-2mになったとき, 物体の速さは何 m/s か。 第=章●エネルギー

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English Senior High

以下の写真はソフィー・ハウの「世界をより良くするための教訓」という文章の一部なのですが、オレンジで線を引いた部分をどのように訳せば良いか分からないため、教えてください。 hold someone to accountで「~に責任を問う」ということから、「そのゴールは私によ... Read More

Wales is a small but progressive country, the only country in the world to have legislated to protect the interests of future generations, the only country to have appointed someone independent to oversee this. Across the world, our systems of government, of politics, of economics have tended to act in the short term. And often, the decisions that are taken discount the interests of future generations and the planet. But in Wales, we're trying to change that by passing a law which requires not just our government but all of our main public institutions to demonstrate how they're acting for the long-term and how the decisions they take don't harm the interests of those yet to be born. And so as a mum of five and the world's only future generations commissioner, I want to share with you today some of the lessons we've learned about how we're trying to leave the world better than we found it. First of all, you must involve people in setting long-term goals. Ask them: What's the Wales or the world you want to leave behind to your children and your grandchildren? We held a national conversation -- the Wales We Want -- and people told us, "We want a low- carbon economy. We want you to help us keep people well rather than just treat them when they're ill. We want connected communities and a more equal Wales." And our government legislated to set seven national well-being goals to achieve that. Each institution has to demonstrate how they're meeting those goals, and they're held to account by me. You have to focus on the interconnections between different aspects of well-being. You need to talk often about why it's just as important to public health as it is to the environment to tackle high levels of air pollution, why diversity in the workforce is just as important to economic prosperity as it is to addressing inequality. Our institutions have a legal duty to act beyond their immediate remit to recognize those connections, work with unusual suspects. And so we're seeing hospitals in Wales working with the National Botanic Gardens to create spaces for nature on their sites. We're seeing offices in our environmental agency helping to find solutions to tackle childhood

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English Senior High

至急お願いします🙇🏻‍♀️🙇🏻‍♀️

|2 次の文章は,日本文にあった「法」と「道徳」に関するものです。 読んだうえで設問に答え なさい。 When we think about the reach of the law, the first question is whether we have good reason to accept that the law has any proper authority | (ア)|all. (A) Why should we obey it? To a certain extent, the answer is implicit in the analysis of the “nature of law" question. (B) If law is held to be morally authoritative by definition, it will seem that an obligation to obey flows simply from the recognition of law as law. If the definition of law excludes this moral authority, the source of obligation must be sought elsewhere. The question about authority, however, is not as straightforward as this. What we are asking about is the kind of connection to be found (イ)| the authority of rulers to lay down laws and the legal and moral duty of the ruled to obey them. It is often asserted that there seems to be a general duty of obligation to obey the law. What (c) this means is that in the absence of special reasons which might justify a specific exemption, the acceptance of the duty of obedience presupposes the acknowledgement of the law's authority. (D) How it might lead to this, however, is a matter for debate. It may be for reasons quite independent (ウ)| the authoritative status of the law. The special reasons for suspending this presumption, furthermore, suggesting that there are limits to the general duty, must arise from considerations powerful enough to take priority over the standard reasons for obedience. 【設問】 (ウ) ずつ選びなさい。 I. (ア) に入る最も適当な語を, (a)~ (f)の中からそれぞれ1つ (イ) (ア)= ( へ (イ=( (ウ)= ( へ (a) of (b) on (c) of (d)from (e) at (f) between I. 下線部(C)の内容を日本語で簡潔に説明しなさい。 2

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