M=8M−１とかの場合分けの方法が分からないので教えて欲しいです 自分でnが7まで一周するまでの場合を全パターン書き出して、あとは法則性見つけるだけなんですけどその法則性の書き方が分からなくて、

35, = = { £11+0}^ -{£11-1)}" (Cos & + ism)" - (cos (-) + (sn (-7) ) " (0X21 +020)}t's (cas = + 15m²)" - (( (os & -jsm=1²^ = cos 47² + 1 sin 17 - Cos 4x + 1 sin nx nx = このときの値を求める問題です。 E (High_ (Hi)" hi figy 21 sin n=0 ⇒ 0 0 na f "nx=dx__n=8 ≤nes 10=1<22 < 1=1 = √21 h=3 => Fi (n=9=> 0), n=5=>-Ex n=6=> — 21 n=7 ⇒ -√21/n= n = 46 (6= √₂x2py) O No. Dale th=77²10 () +1=2 = 21 M = 8 => 0 Y 8 43 Coso Sino

この本文の問題プリント合ってますか。。！？😭😭

1 3 Kumamon Cheering for Notre-Dame THE BIG DIPPER TIMES On April 15, / fire damaged the Notre-Dame cathedral in Paris, / 2 5000 DE goods. // ⑤ [2] An official of Kumamoto P lool nomem France. // To support the repair work, / Kumamoto Prefecture began the 38 Kumamon Fund-raising Campaign. // They also sold special Kumamon nolanotteign otome sadness. // In 2016, / an earthquake hit Kumamoto / SnomemuX Sesto solo te of May 25, 2019 Kumamoto Castle. // dalya Prefecture said, / “I understand French people's / and damaged At that time, / we received support / from around did Kuik ORUM TERTUA mu bis 8 the world. // It was a big help to us. // Sending money to France / is one --------- el vom ni molnara 12 way / to return that kindness." // Perple 10 Every year since 2013, / Kumamon has visited France / to promote 11 Kumamoto Prefecture. // He has appeared at local markets and tourist IOS (DE Jan spots. // Kumamon made many friends and built new links / between diste 13 Japan and France. // In 2017, / he worked / as the France Tourism Goodwill Ambassador. // (128 words)

これといてください。至急です お願いします 英語分かるかた

2010 解答用紙を6/1(木)に提出 解説は英語でします。 【1】 次の英文を読んで、後の設問に答えよ。 (配点 50) A few years ago, a certain famous university in Japan asked a unique question as its entrance examination in English. The question was this: Write a reply in English to a junior high school student who doesn't like studying. He says he has no intention of going abroad, so he doesn't think he needs to study English. Nor does he want to get a job in which the knowledge of math or science is required. He, therefore, insists that he cannot understand the reason he is forced every day to study subjects he is not interested in. As an entrance examination, it's not very difficult to write an answer to this question. (2) you take it seriously, however, it touches on such a profound aspect of human nature that it is worth thinking about. Fundamentally, why do you have to study? What is learning for? Would you still like to study even if there were no schools or examinations in the world? In my opinion, it is possible to answer such questions from a practical and essential point of view. First, it is not rare for anyone to find changes in their own preferences or desires over time. Sometimes we find ourselves possessing no interest in what we thought to be precious before. Sometimes we are surprised to realize that what we thought to be of little value is so important. So it is quite hard, especially for young people, to predict actually what one will want in the future, say, ten years from now. That's why it is highly desirable for students to prepare for their future by increasing their knowledge and improving their intelligence. Whatever job one may get, it is quite (4) that knowledge or intelligence gets in the way. This can be demonstrated partly by many adults confessing that they should have studied harder. ( 5 ), it's only while one is young that one has a good memory and can absorb and retain a vivid impression of what one has learned. Next, I would like to talk about a more subtle viewpoint. Essentially, no human beings can be satisfied with what they already have, and everyone has, at 1921 the bottom of their heart, the desire for a better existence. Please do not interpret (67 INT this only in terms of materialism or religious belief. Of course, food, clothing. and housing are important. Still, ( 7 ). Also, in the present age, it is difficulí to feel there is anything in the belief that God will come to help you have a better existence some day. Even if all of your basic needs are met, without one important thing, you cannot feel that your life is meaningful. This one thing is the ambition to improve yourself. When you learn something you didn't know before, you will surely feel the satisfaction that no other element in life can give. In this sense, learning will enable you to broaden your world, giving you the joy of knowing. In short, learning is an important way to make your own life richer. (A) 下線 (1) (3) を和訳せよ。 (B) 空所 (2) ( 5 )に入れるのに最も適切なものを、それぞれ次のア~エ の中から1つずつ選び、 その記号を記せ。 (2) 7 Because If (5) 7 For example In conclusion Though In addition What is worse (C) 空所 (4) に入れるのに最も適切な 同じ段落の中から抜き出して、 解答欄に記入せよ。 下線部)が表す内容を、 本文に即して70字以内の日本語で説明せよ。 1931 1. Unless

下線部(1)のto believe in luckのtoがどの用法か分かりません。 形容詞的用法かと思って、「運を信じるギャンブラーや占い師である必要はない。｣と訳したのですが間違えていますか？😭

1. The dictionary tells us that luck is the favorable or unfavorable occurrence of a chance event that could not have been foreseen. Of course, we don't need a dictionary to define luck for us: it is one of the critical aspects of our lives, and it plays an important role in how we make sense of things that happen to us, and to 5 others. You don't have to be a gambler or a fortune-teller to believe in luck. (1) Even people who consider themselves completely rational and who immediately dismiss superstition will still say "good luck" every now and again; perhaps they assume that t/the other party believes in luck, even if they don't believe in it themselves. But believe in it or not, luck is unavoidable.

295、296の答えのsupposeとsupposingの違いってなんですか？

<駒澤大 Machthol <近畿> 295 1296 shothe of Todmod breo Jibeth suoy sue evig of jon Juntrog mit bras SOE (that) ... [₺ L…..$ 5 (X] (= *if ...) tadt oe leven though...「...ではま suppose (that) ... 「もし•••ならば」( = if...) ① Suppose ｢もし….. ならば」 を入れると文意が通る。 Suppose you were President と 動詞が過去形 were になっていることから, 仮定法が使われていることがわかる。 otvaidist wie JOY odw wor supposing (that) ④ Supposing 「もし・・・ならば」 を入れれば文意が通る。 in nev 選択肢② supposed は形容詞で 「(そう) 考えられていた」という意味。 接続詞 if のように使 うことはできない。 間違いの選択肢としてしばしば出題されるので要注意。 Z語法

建設的な批判の意味がよくわからないです。1の説明で主語が物でも、建設的な批判を与えることができるのは人だから与えることができるって訳ができるということですか？2の解説のaskがto be criticizedではなくto speak のほうと結びついてるの解説がイマイチ理解... Read More

Constructive criticism can be offered in an indirect S V S [Asking someone who is very close to the person (to be criticized) to speak on your behalf ] is a thoughtful act. V C way. 単語チェック [constructive [kanstráktiv] 形 建設的な] construct ~ 「前向きな」の意味です。 反対語は destructive (破壊的な) ですね。 [(a) criticism [kritasizam] 名 批判 ] criticize CD 2-24 (~を建設する) の形容詞形。 (~を批判する)の名詞形。普通 -ism は「~主義」 で使うことが多いので、この単語は要注意です。 [on ~’s behalf [bihf] 熱〜の代わりに] by + half (そば(側)に+片割れで) がくっ ついて behalf となりました。〜's behalf (誰かの片割れ)は「誰かにとって右腕のような存 在」ですから、「誰かの代理」 となります。 全体で副詞の働きをします。 [thoughtful [05:tfal] 形 思慮深い ] thought (考え)は think動の名詞形です。 think の過去形と同じ形なので注意。これに -ful (一杯)がついていますから「思慮が一杯」 が元の意味です。 英文分析 1. 抽象的な文の後ろには具体化した文がある 第1文は, 「建設的な批判は間接的な方法で与えられ得る」という意味です。主語が 「もの」であっても、それを「与える」のは人ですから、「一般的に、建設的な批判は間 接的な方法で与えることができる」と解釈できます。一般論を述べるときなどは、人を 主語にしない場合があることを心に留めておいてください。 「間接的な方法」とは実際 にどういうことなのか、第2文が具体的に述べていて、「漠然」→「具体化」の流れに なっています。

一枚目　長文 二枚目　（エ） 解説お願いしたいです ※一度質問したことがありますが返信なかったのでもう一度！！

Reading 目標 20分 速読問題 次の英文を2.5分で読んで, 1. の問いに答えなさい。 One day I was walking with my dog on a mountain. 1 evento nebroĚ Animal It was a fine day, and I felt g My dog was running here and there around me. Suddenly he stopped and began to (突然) (P²T/FC) 90 move very carefully. When I looked toward him, I saw a baby *sparrow (nton) nose. (a3e312) behind good, It was so young that it couldn't yet move. My dog was going to catch it. Just then y disd is glo (fly) 2 PARFY brugt. 5 the mother sparrow cried out, came down from the tree, and flew just under the dog's (rodiom 211 Binist) ni od or brid (480) (2) She wanted to help her baby. She did not think about herself. To the 3 sparrow [spárou]: xxx 3.そうだね。 London ( 私たちはその先生 Wel a tree. anibnoell biqu sparrow the dog was a monster. How large the dog looked to the sparrow! aid to sauros The mother sparrow was not afraid of anything, so she was able to fly down from 19V9WOH the tree to the dog. Then my dog stopped moving, and watched the bird for a lliw ibrid ydsd ad quoiq t'nob uoz li 10 while. (4)Soon he began to move back. He felt that the sparrow was not afraid at all. ismins yraud syd bozosts o (原艇) slil vse lliw daqs as seis of smor braid yded sils gabbo I was impressed by how brave the mother bird was/ I knew she loved her baby deeply I called my dog back and left the place. (189 words) 1

これの訳教えてください！

Part1 a. One orange is being sold for as much as 50 Hong Kong dollars. [II.56]| eystrup I soutiel insipitiua 進行形の受け身 <be 動詞 + being + 過去分詞> ち 訳( b. A lot of tall buildings are being built in Tokyo now. 訳( sonsbruds ni c. Special emphasis is being placed on preventing global warming now. 訳( OS d. The castle was being restored when I visited it two years ago. (50) 訳(

和訳お願いします。

次の英文を読んで, 設問に答えなさい。 [5] The headline grabs your attention: "The ancient tool used in Japan to boost memory." You've been The Japanese art of racking up clicks online more forgetful recently, and maybe this mysterious instrument from the other side of the world, no less! could help out? You click the link, and hit play on the video, awaiting this information that's bound to change your life. The answer? A soroban (abacus). Hmm, () それは私がどこに鍵を置いたか覚えておく助けになりそうには ないですよね? This BBC creation is part of a series called "Japan 2020," a set of Japan-centric content looking at various inoffensive topics, from the history of Hiroshima-style okonomiyaki pancakes to pearl divers. The abacus entry, along with a video titled "Japan's ancient philosophy that helps us accept our flaws," about kintsugi (a technique that involves repairing ceramics with gold-or silver-dusted lacquer), cross over into a popular style of exploring the country: Welcome to the Japan that can fix you. For the bulk of the internet's existence, Western online focus toward the nation has been of the "weird Japan" variety, which zeroes in rare happenings and micro "trends," but presents them as part of everyday life, usually just to entertain. This sometimes veers into "get a load of this country" posturing to get more views online. It's not exclusive to the web traditional media indulges, too but it proliferates online. Bagel heads, used underwear vending machines, rent-a-family services - it's a tired form of reporting that has been heavily criticized in recent times, though that doesn't stop articles and YouTube videos from diving into "weird Japan." These days, wacky topics have given way to celebrations of the seemingly boring. This started with the global popularity of Marie Kondo's KonMari Method of organizing in the early 2010s, which inspired books and TV shows. It's online where content attempts to fill a never-ending pit - where breakdowns of, advice and opinions about Kondo emerged the most. Then came other Japanese ways to change your life. CNBC contributor Sarah Harvey tried kakeibo, described in the headline as "the Japanese art of saving money." This "art" is actually just writing things down in a notebook. Ikigai is a popular go-to, with articles and videos popping up all the time explaining the mysterious concept of ... having a purpose in life. This isn't a totally new development in history, as Japanese concepts such as wa and wabi sabi have long earned attention from places like the United States, sometimes from a place of pure curiosity and sometimes as pre-internet "life hacks" aimed making one's existence a little better. (B) The web just made these inescapable. There's certainly an element of exoticization in Western writers treating hum-drum activities secrets from Asia. There are also plenty of Japanese people helping to spread these ideas, albeit mostly in the form of books like Ken Mogi's "The Little Book of Ikigai." It can result in dissonance. Naoko Takei Moore promotes the use of donabe, a type of cooking pot, and was interviewed by The New York Times for a small feature this past March about the tool. Non- Japanese Twitter users, in a sign of growing negative reactions to the "X, the Japanese art of Y" presentations, attacked the piece... or at least the headline, as it seemed few dove the actual content of the article (shocking!), which is a quick and pleasant profile of Takei Moore, a woman celebrating her country's culinary culture. Still, despite the criticism by online readers, the piece says way more about what English-language readers want in their own lives than anything about modern Japan. That's common in all of this content, and points to a greater desire for change, whether via a new cooking tool or a "Japanese technique to overcome laziness." The Japan part is just flashy branding, going to a country that 84% of Americans view positively find attention-grabbing ideas for a never-ending stream of online content. And what do readers want? Self-help. Wherever they can get it. Telling them to slow down and look inside isn't nearly as catchy as offering them magical solutions from ancient Japan.

全くわかりません、わかるやつだけでもいいので教えて下さい。

3 コイルのまわりの磁界 THISM コイル P (コイルの内部) A 右の図のように, コイルのまわりに方位磁針を置いた。 その後, 鉄 粉を巻き, 矢印の向きに電流を流した。 (1) 鉄粉の模様がはっきりと出るの はコイルの近くか, 離れたところか。 (2) P点の磁界の向きとして、正しい ものを次のア~ウから選びなさい。 ア 右向き イ 左向き ウ 磁界は生じていない。 (3) 図の方位磁針のXYは,それぞれ、N極S極のどちらか。 (4) 電流を流す向きを変えずに, (3)の方位磁針のN極の向きを逆にす るにはどうすればよいか。 B 電流