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英語 中学生

この答えあっていますか? 1、Futoshi is often go to river 2、Hi give to yukata 英語苦手です…

7 これを読んで、後の問いに答えなさい。 次の英文は、 Futoshiがホームスティを体験したことについて書かれた文章です。 Futoshi is a junior high school student. Last summer he went to New Zealand for two weeks to study English. He stayed with a family there. They were Mr. and Mrs. Green and their son, Tom. Tom was as old as Futoshi. One day, at breakfast, Tom said. "Fishing is very popular in New Zealand. Do you like to go fishing, Futoshi?" Futoshi said, "Yes, I often go fishing with my family in Japan." Then Mr. Green said, "That's good. We have a boat) Do you want to go fishing with us in the sea tomorrow, Futoshi?" Futoshi said, "Yes. I often go fishing in the river and the lake, but not in the sea. I really want to do that with you. Thank you." The next day, Futoshi went fishing with Tom and his family on the boat. The weather was very good. There were no clouds in the blue sky and the sun was (shining. And the sea was blue and clear. Everything was so beautiful. Futoshi felt very happy. Tom said, "Look, Futoshi. Some dolphins are swimming over there." Futoshi said, "Wow, greatl This is my first time to see dolphins in the sea. It's so exciting!" Then Mr. Green said, "OK. Let's start fishing now." Tom and his After about twenty minutes, Futoshi got a big fish. He said, "Oh, this is very big. I have never got a big fish like this." Tom said, "You are great, Futoshi." family also got some fish. At lunch time, Mr. and Mrs. Green cooked some of the fish they got. Under the blue sky, Futoshi ate them with his host family on the boat. One night, Futoshi showed a yukata to Tom and his family. Futoshi said. "This is a present for Mrs. Green. It is a traditional Japanese dress called yukata in Japanese. Yukata is a kind of kimono. You can see a lot of people in yukata at summer festivals in Japan." Futoshi taught her how to put on the yukata. When she put on the yukata, she said, "How do I look? Futoshi said "You look beautifull" And then she said, "This is nice, but it's difficult for me to walk in this yukata." (1) 次の①、②の問いに、英語で答えなさい。 Where did Futoshi often go fishing in Japan? What was given to Mrs. Green by Futoshi?

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数学 中学生

②の解説よろしくお願いします!特に赤い線を引いたところがわかりません。

(3) Aさんが午前10時に家を出発して, 公園に向かって分速60mで歩きはじめた。 午前10時5分に忘れ物 に気づいたAさんは,分速 100m で同じ道を家にもどった。 家にもどってから5分後に、再び家を出発し て,同じ道を今度は分速80mで歩いて公園に向かったAさんは、午前10時28分に公園に着いた。 このとき,次の①,②の問いに答えなさい。 図Iは,午前10時分における家からAさんま での距離をyとして, Aさんが家を出発してか ら公園に着くまでのxとyの関係をグラフに表 したものである。 図Ⅰの a b にあてはまる数を,それぞ れ次のアからエまでの中から選んで, そのかな符 号を答えなさい。 a ア 1040 ウ 1360 5 8 b ア 1200 I 1440 イ 6 I 10 (200 a 400m 900m 0 午前10時 10:056 60 (2) 次の の中の 「ア」 「イ」 「ウ」 「エ」にあてはまる数字を, それぞれ0から9までの中から1つずつ選んで、その数字を答え なさい。 Aさんの弟が, Aさんが再び家を出発してしばらくしてから家 を出発し, Aさんと同じ道を, はじめは分速50mで歩き,途中か ら一定の速さで走って公園まで行った。 図ⅡIは,弟が家を出発し てから分後の, Aさんと弟の間の距離をymとして,弟が公園 もので、公園に に着くまでのxとyの関係をグラフに表したもので,弟が公園に SEIRE 着いたとき, Aさんはすでに公園に着いていた。 10:08 500 400 10=13 図 Ⅰ dit 15 弟が公園に着くのは,弟が家を出発してからアイ 分 ウエ 秒後である。 ただし、先に公園に着いたAさんの、公園内での移動は考えないものとする。 x 1200 y=100+ (1200, 28) 28=120000+b 28-120000=1 10:28 図ⅡI IC PLASTIC ERASER MONO

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国語 中学生

国語 文法 中2 (2)(5)の解説お願いします😖🙇‍♂️

国語 21 mm とじこんで、あとで復習し H= + 5 = 0 PLASTIC ERASER MONO 自立語の 働きの理解 <1~⑥9点×10 ⑥10点〉 次の文章を読んで、後の問いに答えなさい。 旅をする時間はあまりないが、一年中で一番よい季節、家から外に浮かれ出るこ とはある。いったん出たとなると、あそこの赤いものは何だろう、花のつぼみかな、 新芽のきれいな花なのかな。あれ、あの鳥は花を食べている。あっちを見、こっちを 見、きょろきょろと道を千鳥がけに歩いて引っかかってばかりいる。 今、かきどお しの紅はこべの白い花が道端を埋めつくし、セキレイが遊ぶうらうらとしたこの川 辺も、帰りには雲が低くかぶさって寂しい景色に変わっているかもしれないと思う と広がる眺めを胸の中にしまいこもうと夢中になる。そして暮れ近く、帰心矢の さび きしん あわ ごとき慌ただしさで、見る雑踏の日の懐かしさ、たとえ早朝に出かけて夕方に帰る 通勤のような一日でも、それは私の旅であり、行きが楽しく帰りもやはりうれしい。 あおきたま 青木玉「手持ちの時間 1~線A~Eの単語から名詞を二つ探し、記号で答えよ。 ゆ線ア~エで一つだけ品詞の異なる単語の 記号と、その品詞名を答えよ。 ③ 文章中から1感動詞、接続詞、形容詞の終止形を一つずつ抜き出せ。 2 この動詞の活用の種類を書け。 祈変格活用 上活用 「きれいな」と同じ品詞のものを次から一つ選び、記号で答えよ。 あわてたので、おかしなかっこうで式に参列した。 イ風通りのよい、涼しそうな場所を選んで座った。 ウ海上から雄大な富士山を見た。 花は小さくて、葉っぱの大きな木もある。 ⑥ ⑨ 「たとえ」が係る文節を一文節で文章中から抜き出せ。 B~ 無 Tombow 得点 g 世話連体 幸い /100 653 lat te ウォームアップ 2年

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英語 高校生

関西学院大学の英語の問題です。 定期テストの初見問題で出た問題なのですがBの(2)の線で引いた問題(空欄補充・画像1枚目の13行目の真ん中辺りにあるgeneration (2) generationの問題です。)の答えがなぜ(エ)afterなのかが分かりません。 どなたか教... 続きを読む

次の英文を読み、 下記の設問 (A~D) に答えなさい。 In the last few decades, people all over the world have been told that humankind is on the path to equality, and that globalization and new technologies will help us get there sooner) In reality, the twenty- first century might create the most unequal societies in history. Though globalization and the Internet bridge the gap between countries, they threaten to enlarge the gap between classes, and just as humankind seems about to achieve global unification, the species itself might divide into different biological types. Inequality goes back to the Stone Age. Thirty thousand years ago, hunter-gatherer tribes buried some members in grand graves filled with thousands of ivory beads, bracelets, jewels and art objects, while other members had to (7)settle for a mere hole in the ground. ( 1), ancient hunter-gatherer tribes were still more egalitarian* than any succeeding human society, because they had very little property. Property is a condition for long-term inequality. Following the Agricultural Revolution, property multiplied, and with it inequality. As humans gained ownership of land, animals, plants and tools, hierarchical** societies emerged, in which small elites monopolized wealth and power for generation (2) generation. Hierarchy, then, came to be recognized not just as the model, but also as the ideal. How can there be order without a clear hierarchy between elites and ordinary people, between men and women, or between parents and children? Authorities all over the world patiently explained that just as in the human body not all parts are equal, so also in human society equality will bring nothing (3) disorder. In the late modern era, however, equality became an ideal in almost all human societies. It was mainly due to the Industrial Revolution, which made the masses more important than ever before. Industrial economies relied on masses of common workers, (4) industrial armies relied on masses of common soldiers. Governments invested heavily in the health, education and welfare of the masses, because they needed millions of healthy workers to operate the production lines and millions of loyal soldiers to fight in the wars. with ti own no (3) of sup horizo partic again A. Consequently, the history of the twentieth century revolved around the ( 5 ) of inequality between classes, races and genders. Though the world of the year 2000 still had its share of hierarchies, it was かなり nevertheless a much more equal place than the world of 1900. In the first years of the twenty-first century people expected that the egalitarian process would continue and even speed up. In particular, they hoped that globalization would spread economic growth throughout the world, and that as a result people in India and Egypt would come to enjoy the same opportunities and privileges as people in Finland and Canada. An entire generation grew up on this hope. Now it seems that this hope might not be fulfilled. Globalization has certainly profited large portions of humanity, but there are signs of growing inequality both between and within societies. Some groups increasingly monopolize the fruits of globalization, while billions are left behind. Already today, the richest hundred people together own more than the poorest four billion. This could get (6) worse. The rise of Al (Artificial Intelligence) might eliminate the economic value and political power of most humans. At the same time, improvements in biotechnology might make it possible to translate economic inequality into biological inequality. Soon the super rich might be able to buy life itself. If new treatments for extending life and for upgrading physical and intellectual abilities prove to be expensive, a huge biological gap might open up between the rich and the poor. By 2100, the rich might be more talented, more creative and more intelligent than the less advantaged. Once a real gap in ability opens between the rich and the poor, it will become almost impossible to close it. If the rich use their superior abilities to enrich themselves further, and if more money can buy them more efficient bodies and brains, B B V

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