長文どなたか教えてほしいです。 不安なんで…

ロ には 唱】 火のスピーチ放入を読んで、下紀の癌に和えなさい。 なおの人た家 本文の後に注があります。 As an old science reporter Tnd myselfin a diHfenlt position todai 0 Tighrtech executives on the topic of artifcial inteligence or AI Fnn surecoll 際。 far more about AI than 1 do. Stil. 1 think I can contribute some historical perspectHVe. Thave been writing science columns since many cf you were kids ( Z ) Hmrote my frst column on AT back in 1963。 Tm( イ ) because when T say *artifcial intelhgence"Tm talking about something that Tm not sure really exists. Those of you who have read my articlealand books on the subject know that Tbehieve in what we call imealk AT' and that 1 aminotieal onvineed by what we call srongALy oto Whats the difference? Lets say we program a computer to say Rhank youl in situations where real people would feel grateful. 1 think we could make eally sound like a thankful person。 Tm sure that such a machine and tuned so well that it could fool me were blindfolded But here's the question: Did the program actually feel thankf me? Or did the team who wrote the program thank me? Was According to the strong AL approach, the computer really couldibe ex According to weak AI, iCs just a machine making sounds。 Tim reminded of an old classic comedyy routine imagined a future world in which computers made 。 people really worried about that in the 1960s. In this ima handled every decision that humans didmt like making. One fmring other computers. So the comedy routine consists of a conm ose computer ecplaine to worker computer why itmust be fred The reason this comedy routine is interesting js not just bec because it expresses fears about strong AI。 ICs int 50 years ago- That's right。 a halfrcentury ago。 people uman decisions.They thoughtit might happ8mi the future.( ウ ).the predicted robotdominant、 Im my opinion, no matter how impressed none of us realiy believes that truly selfraware di exist. Tknow youre ll experts on AI but ileEs rogram, no matter how sophisticeted,( 王 ) marmyi jn or reject God. or say “Tlove you and mean it W cperatipg the machine-or who wrote the Dio As a real. thinking person who has obaerved tk research for many yearsu Tbelieve there will alaya bela efieve that no matter how sophisticated ATbeoon as a thinking person。T also know that 1 can be wi the future of science. Perhaps momeday those of yo

岩手大のいつかの過去問です。黄色でマーカーを引いたところの文構造と和訳を教えてほしいです。believed to beやandの使われ方が特に分かりません。 どなたか解説よろしくお願いします。

Have you hcard he welLknown claim hat onl-7 pereent ofany spoken messageia還の3 1 sherieiel us that a fuN 93 pefeent ef any message is communicared nonverbally/Tiis contcndon is 6f cours absGNute Rubbisi Thc 7-pcrccnt formula is endorscd by many professional communicaton traincrs They cell us that of hc 93 pcrcent figure refering to nonverbal Gommunicaton 53 pcrcenr is through body language and the Other 38 percent is through One GTNOice T anndcd acommunicatons workshop recendy in 《siicdh the faeiitorl uite 9 cy mphasizcd ythese seadsdcs/ wasy to put it indelicatey dumbfounded9 Tchallenged her by asking "Do you mcan that if stood jn front ofithis class and spoke yere consistent with my rp in Chinse,&s jong aymy body language and tone of rmessagey You would al understand me?9 She uecd all he communicadon Kils at her command to virtually slap me down. /She supported hcr claims by quoting the research done by the eminent psychology professor Albert Mehrabian。 The rest_of the class impresscd that this principle was being put fortn as the の7 resulr of a scientific study and not just as a myth or rumor。 nodded in agreement 1 acquiesced*。 remaining unconvinccd. 1 consulred my friend Google and did some research。 Yes。experiments were の7 conducted by Albert Mehrabian、 currcntly profcssor emeritus* of psychology at the Universiny of California at Los Angcles. But thc rcscarch in qucstion was done in 3 1967.using one word at a ime to measure [yhat thc hstcncr beliced to be the fcchng of he spcakerkndl determine iF the Istener hiked the spcaker The cxperiment was never intended to measurelhow well the jkteners understood what the spcaker was nying Q communicate. Achrabian has published his work and findimgs in thc book Sicr AMesge。(On gz his website、 Mchrabian states: “SAgr Afessgges contains a detailed discussion of my indings on inconsistent messages QP feelings and atiitudes (and the relatve importance Tam ob beginning Unformnaele 39

なぜ3番なんですか？

When cafes became popular im Europe in the seventeenth and eighteenth centuries, they were places of intense intellectual discussion and poHiGcal debate. Excited intellectuals would talk passionately about politics and government. This was during *the Age of Enlightenment in Western Europe, which was a time of incredible political and social change. Many of the new and radical ideas of this time were 回 ) born in cafes。m some European countries, governments became very ( ) about the new ideas being discussed in these shops. Some governments even tried to close cafes, but they only grew in popularity. Eventually, cafes were used as places to plan revolutions. Imdeed, it is often said that the French Revolution started in a cafI Nowadays, cafes are much more relaxing places. Modern-style coffee

答えは、Dです 解説お願いします

3 Ifound the discussion last night (⑳) much bored ⑮) ⑥ )

③はなぜイなのですか？

II っ t act」 My (The time forl( ) the problem is over: nOW We DS act. ア discuss イィ discussing 。ウ discussed 工 discussion (⑰ “Havent we met somewhere before?” 一 “Yes, 1 remember ( ) yo the party Jast week.” た の Ja2調 EE イエ +Tonmeeting

ピンクの下線の訳し方を教えてください セ 15

Moderator: Joseph: Superstitions are beliefs for which there iS no obvious Tatioi The title of today's discussion iS "Sup titions 一what they 。計 and why people believe in them." Our guest speakers are Jose品 Grant, a university professor who lives here im Japan, and Li Nelson, a visiting professor from Canada. Joseph, can you eXDIaim what a superstition iS? ampler there are Various dates. _andnumbers tha people are superstitiouS about. Im many places,/ day the 13th" thought to be unlucky, and here in Japan, 4 and 9< caTe also superstitious Derson believes that actions such as choosi avoiding certain numbers can influence future events even thoug there is no direct connection /between them. ieving superstitions iS one of the ways humans can make sense of aset 0人 unusual events yh cause someone to feel lucky or mes seems to have been true throughout history, regardless of race cultural background.

We had an （①interesting）discussion （②about ）the problem （③all day long）,but we didn't （④reach to）a final decision. 間違っている番号を選ぶ問題なのですが、答え... 続きを読む

線を引いたところがうまく理解できないので、訳し方を教えてください。

Trekking through ん売人 long marches while bearing heavy backpmcke and ccepting a regvlar Hood 6 insult9npy696 seem like a good model for public edocatiogジbdt some believe (hat sel Ne Corps」 During a discussion (at Edlocation wo/ graduates diaussed 【how theim prepared them Ior their role(in educatio衣 transiake to the temching feld.] @ Jenyi DuFresnel spent years Gs a administrative dutiey mile logistiee supplies at a moments notice.| (She later business) Then one 4 he fd herseif。 い ter backgroundJ She deeyeed her (DEresn now heads a ooo Srinot She ay founded 地e ーー aaig [ 2 teo cten ahe school setting (with idileler nojs語

文法的な誤りを見つけて直してください！ お願いします。

(7 The students who have actively 。participated in class activiies、、especialy discussion。 jave been the 。m | (の"wu NT St succeSsful at reducing grammatical error amd build vocabulary- 2) 5 2 jn thne blanks so that the two sentences in each question have tne same meanjin9. (き | 上

Two sides debate in the same mind, a discussion for and against, and behind it is an understanding that one side must be right and the ot... 続きを読む