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英語 中学生

四角Bが、 アになる訳が分かりません、 ウだと思いました💦

2次会話は、高校生の茜、 壮太と、オーストラリアからの留学生のジャックが、 ある 話題について休み時間に話したときのものです。また、グラフ1は、そのとき茜たちが 見ていたウェブページの一部です。これらに関して、あとの1~5に答えなさい。 Akane : Hi, Jack! Can we ask you something? We have Jack Sota Jack about eco-tours since this morning. A a presentation : Sure. Eco-tours are an interesting topic! They're becoming popular in many countries. : Yes! On eco-tours, tourists can enjoy nature and also learn about it, right? : That's right. On eco-tours, people don't just visit places. They learn about nature, animals, the local history, and traditional cultures. And they often talk with local people to understand more. Akane: It's different from normal trips. Jack : Yes, it is. The theme of eco-tours is protecting nature. People can enjoy the trip more deeply by learning about nature and helping to protect it. Sota : I hear that eco-tours started in Australia Jack : Yes. The Australian government started promoting eco-tours in the 1990s. People began going to forests, mountains, or Aboriginal villages. Akane: Have you ever joined an eco-tour? Jack Sota : Yes, I have! I once visited an Aboriginal village. I talked with Aborigines, saw how they lived and walked in the forest with a local guide. I really enjoyed it and took many pictures. I'll show you some next time! : Sounds exciting! I also want to experience an eco-tour in Australia someday. Jack : You should! B do you know any good places for eco-tours in Japan? Akane: Yes! Okinawa is a great place for eco-tours. I found a graph on the internet. It shows that the number of people who joined eco-tours in Okinawa increased from 2013 to 2017. In 2017, more than 500,000 people joined. Jack : 500,000 people? That's great! Akane Yes. The graph also shows that C Sota Jack Sota foreign tourists joined eco-tours than Japanese tourists in 2015 and 2017. The number of Japanese tourists in 2017 was only about 100,000. : I hope a lot of Japanese people will try eco-tours. Actually, I went to Iriomote Island in Okinawa last summer with my family. : Oh, nice! What did you do there? : We joined an eco-tour there. We went canoeing on the river and hiking in the jungle A local guide showed us many wild animals and plants. He also told us stories about life on the island.

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英語 高校生

赤い下線のところがどういう構造になっているか分からないです、教えてくださいm(_ _)m

moving from " (1) 点) There are historians and others who would like to make a neat division between "historical facts" and "values." The trouble is that values even enter into deciding what count as facts-there is a big leap involved in 'raw data" to a judgement of fact. More important, one finds that the more complex and multi-levelled the history is, and the more important the issues it raises for today, the less it is possible to sustain a fact-value division. But this by no means implies that there has simply to be a conflict of prejudices and biases, as the data are manipulated to suit one worldview or another. What it does mean is that the self of the historian is an important factor. The historian is shaped by experiences, contexts, norms, values, and beliefs. When dealing with history, especially the sort of history that is of most significance in philosophy, that shaping is bound to be relevant. As far as possible it needs to be articulated and open to discussion. The best historians are well aware of this. They are alert to many dimensions of bias and to the endless (and therefore endlessly discussable) significance of their own horizons and presuppositions. A great deal can of course be learned from those who do not share our presuppositions. Our capacity to make wise, well-supported judgements in matters of historical fact and significance can only be formed over years of discussion with others, many of whom have very different horizons from our own. It is possible to I have a 12-year-old chess champion or mathematical or musical genius, but it is unimaginable that the world's greatest expert on Socrates could be that age. The difficulty is not just one of the time to assimilate information; it is (2)

解決済み 回答数: 1