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英語 高校生

解答がないため困っています。 教えてください。

I 次の英単語で最も強く発音する部分(第一アクセント) を、 それぞれ記号 (ア~オ) で答えなさい。 1. ev-i-dence 2. vol-un-teer 3. con-sid-er 4. for eigner 5. ma-jor-i-ty アイウ アイウ アイウ アイウ アイウエ Ⅱ 次の英文を読み、 設問に答えなさい。 (*のついた語(句)には下に注あり) AJapanese people, in general, really enjoy their baths, whether at home or visiting one of the country's "numerous hot springs or public bath houses. Bathing, for most Japanese, is an *integral part of their daily routine. It is *customary to clean yourself by pouring water on your body (①) stepping into a bath. In fact, the Japanese bathroom - both private and public - is designed around this practice, and space is provided next to the bathtub where people can *rinse themselves off. Bathtubs are even "*reheatable" so (2) the water can maintain a comfortable temperature for several hours. Moreover, it is not uncommon for family members to enjoy the same bathwater one after another. So it may surprise me Japanese to find out that for many @foreigners, bathing is considered a *luxury. In America, for example, the Dmajority of people prefer to take a shower, mainly because it requires less time and uses less water. Bathing is often considered a leisure activity, a time for soaking in a bubble bath (③) enjoying some peace and quiet, *Communal bathing is mostly unheard of. Going to public baths like those at a Japanese hot spring would be considered *exotic. In some other countries, particularly in Central and South America, many homes don't even have bathtubs, *opting instead for *shower stalls or *cubicles. B Because (④) the hot climate, many people take cold showers to cool themselves off. Even after having spent much time in Japan, I still find that public baths, especially those in ©traditional Japanese *inns, *retain a sense of the exotic. At home, though I can appreciate the appeal of relaxing in a dwarm tub, my *hectic schedule and the rising cost of utilities still make a shower much more sensible. (注) in general: 一般に numerous: 数多くの integral: 必須の customary: 習慣の rinse off: 洗い流す reheatable: 再加熱できる luxury: 贅沢なもの communal: 共同の exotic: 珍しい opt: 選ぶ shower stall: シャワー室 cubicle: 小部屋 inn : 旅館 retain: 保持する hectic: たいへん忙しい 1. 本文中の ) ①~④に入れるのに最も適した語をそれぞれ一つずつ選び、その記号で答えなさい。 ①(イon 口 and ハbefore = where) ② (イthat 口 such ハ since = after) 3(between ロ among ハ without = while) ④ (イwith 口 of ハ for = in) 2. 下線部の形容詞形 ⓑの反意語の名詞形、⑩の名詞形(~ing 形は不可)をそれぞれ書きなさい。 3. 下線部AとBを日本語に訳しなさい。 4. 以下の日本文ア~オの中から本文の内容と一致するものを2つ選び、 それぞれ記号で答えなさい。 ア 世界のどこの国でも、 お風呂に入るのが嫌いな人はいない。 イ 浴槽のお湯を何度でも暖められるようになっているのは、 日本でしかみられない仕組みだ。 ウ アメリカでは、主に時間と水の節約のために、シャワーを使う人が多い。 中南米では、浴槽のない家が多い。 オ 日本のお風呂を経験した外国人は、自国に帰っても日本式の入浴を楽しむことが多い。

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英語 高校生

関西学院大学の英語の問題です。 定期テストの初見問題で出た問題なのですがBの(2)の線で引いた問題(空欄補充・画像1枚目の13行目の真ん中辺りにあるgeneration (2) generationの問題です。)の答えがなぜ(エ)afterなのかが分かりません。 どなたか教... 続きを読む

次の英文を読み、 下記の設問 (A~D) に答えなさい。 In the last few decades, people all over the world have been told that humankind is on the path to equality, and that globalization and new technologies will help us get there sooner) In reality, the twenty- first century might create the most unequal societies in history. Though globalization and the Internet bridge the gap between countries, they threaten to enlarge the gap between classes, and just as humankind seems about to achieve global unification, the species itself might divide into different biological types. Inequality goes back to the Stone Age. Thirty thousand years ago, hunter-gatherer tribes buried some members in grand graves filled with thousands of ivory beads, bracelets, jewels and art objects, while other members had to (7)settle for a mere hole in the ground. ( 1), ancient hunter-gatherer tribes were still more egalitarian* than any succeeding human society, because they had very little property. Property is a condition for long-term inequality. Following the Agricultural Revolution, property multiplied, and with it inequality. As humans gained ownership of land, animals, plants and tools, hierarchical** societies emerged, in which small elites monopolized wealth and power for generation (2) generation. Hierarchy, then, came to be recognized not just as the model, but also as the ideal. How can there be order without a clear hierarchy between elites and ordinary people, between men and women, or between parents and children? Authorities all over the world patiently explained that just as in the human body not all parts are equal, so also in human society equality will bring nothing (3) disorder. In the late modern era, however, equality became an ideal in almost all human societies. It was mainly due to the Industrial Revolution, which made the masses more important than ever before. Industrial economies relied on masses of common workers, (4) industrial armies relied on masses of common soldiers. Governments invested heavily in the health, education and welfare of the masses, because they needed millions of healthy workers to operate the production lines and millions of loyal soldiers to fight in the wars. with ti own no (3) of sup horizo partic again A. Consequently, the history of the twentieth century revolved around the ( 5 ) of inequality between classes, races and genders. Though the world of the year 2000 still had its share of hierarchies, it was かなり nevertheless a much more equal place than the world of 1900. In the first years of the twenty-first century people expected that the egalitarian process would continue and even speed up. In particular, they hoped that globalization would spread economic growth throughout the world, and that as a result people in India and Egypt would come to enjoy the same opportunities and privileges as people in Finland and Canada. An entire generation grew up on this hope. Now it seems that this hope might not be fulfilled. Globalization has certainly profited large portions of humanity, but there are signs of growing inequality both between and within societies. Some groups increasingly monopolize the fruits of globalization, while billions are left behind. Already today, the richest hundred people together own more than the poorest four billion. This could get (6) worse. The rise of Al (Artificial Intelligence) might eliminate the economic value and political power of most humans. At the same time, improvements in biotechnology might make it possible to translate economic inequality into biological inequality. Soon the super rich might be able to buy life itself. If new treatments for extending life and for upgrading physical and intellectual abilities prove to be expensive, a huge biological gap might open up between the rich and the poor. By 2100, the rich might be more talented, more creative and more intelligent than the less advantaged. Once a real gap in ability opens between the rich and the poor, it will become almost impossible to close it. If the rich use their superior abilities to enrich themselves further, and if more money can buy them more efficient bodies and brains, B B V

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英語 高校生

英文熟考上という、英文解釈の本に乗ってる英文についてです。 下から二行目の文にwhich apply ~という関係代名詞節があると思うのですが、このwhichが[to which] にならない理由を教えてください。後ろがapply A to Bもしくはapply (one... 続きを読む

62 AとBは等しい形 ③ International sports have succeeded as a basis for global V S community by [providing a common framework and set of B A rules which apply regardless of culture, politics, and A' language]. B' CD 2-34 単語チェック [abasis [béisis] for ~熟に対する基盤 ] basic (基礎的な) の名詞形です。類語 に base があります。 [global [glóubal] Community [kamjú:noti] 名 国際社会 ] community は 「比較的狭 い地域の共同体」という意味から,「共通の利害をもった国々の集まり」を指す場合もありま す。 を見る」 です。 of ます。 [common [kémon] 形 共通の] 本文では「共通の」という訳でOKですが、「一般的な 「普通の」 とする場合も多いので覚えておいてください。 Every winter colds are common in schools. 冬になるたびに学校では風邪がはやる(=一般的になる)。 [a framework [fréimwà:rk] 名 枠組み] 文字通り, 自転車などの骨組みから、 組織な どの構造にまで使えます。 [regardless [rigá:rdlis] of ~熟とは無関係に] regard 動 の本来の意味は「~ は目的語を示しています。 ですから直訳すると 「~を見ないで」となり

解決済み 回答数: 1