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英語 高校生

下のチェックの問題なのですが,ingとtoの使い分けが分かりません!😭 toが続く動詞,ingが続く動詞で覚えないと解けないんですかね?分かりやすく教えてください!!

メグは健康のためジョギングすることにした. ) every morning. 彼女は毎朝ジョギングを楽しんでいる. ④ She enjoys ( to 〜が続く動詞: decide, hope, wish, plan, refuse (拒否する) など 例 Satoshi hopes to become a scientist. ④~ing が続く動詞: enjoy, mind, finish, give up, stop, practice, avoid (避ける など 例 I haven't finished writing my report yet. ◇3 to 〜と〜ing で意味が異なる動詞 : remember, forget など 例 Remember to call her later. ( 〜することを覚えている、忘れずに〜する) I remember seeing him somewhere before. (~したことを覚えている) CHECK ① 日本語に合うように, ~ing 形を用いて英文を完成させてみよう. 〈→B.E.21> 1)( ) a soccer game is fun. (サッカーの試合を見るのは) ) ( ) next to you? (私が隣に座ってもよいか) (料理を手伝わなくて) 2) Would mind ( you 3) I'm sorry for ( ) ( ) you with cooking. ② ( ) から適切なほうを選んでみよう.〈→B.E.22〉 1) I wish (to study/studying) abroad in the future. 2) My father stopped (to read/reading) the newspaper and talked to me. 3) I'll never forget (to visit / visiting) Yakushima last summer.

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英語 高校生

文法の間違いや言い回しが変でないかなど添削して欲しいです。お願いします🙇🏻‍♀️

コミュニケーション英語ⅡI 表現課題 ⑤ 1.物語を作ってください。 タイトルもつけましょう。 ただし、教科書 p129 の 1 2 の 10 個の文の中から2 文、3の指示に従って作った英文1文の計3文は必ず含めてつくること。 使った3文については、赤で下線 を引いておくこと。 分量は250語以上書いてください。 語数は自分で数えてタイトルの行に書いてください。 ( 締切 / ) 21で作ったお話を授業内で発表します。 発表時間は2分以上6分以内です。 しっかり覚えて、 何も見ずに発 表できるように準備しましょう。 went Title 45 Once upon a time, there was a little girl named Mary She lived with her sick mother. The doctor wanted to Cure her mother's illness, but the problem is that he didn't know how to cure her. Then Mary thought that she might find out Something if she meet to a knowledgeable old man in town, so she is The old man said, "My wife had the same ? disease. But the medicine I got cured her." He had a provid expression. Mary asked him where he could get the medicine. 23 to the man. 82 " IL It's a scary witch's house," he said. Mary was scared, but 104 decided to go to the witch's house for her mother. After that, 116 She got a map and walked to the witch's house. 語 11 22 33 126 After walking for a while, it got darker and darker, and 139 it was very spooky. Mary was frightened but kept walking. 129. It was then. She found the witch's house! She was so happy that she opened the door without knocking. There was a witch there, and she said You are a bad girl to come into my house without knocking". The witch transformed her into a toad. She cried because she had not expected the witch was so Terrifying. Still crying, she insisted to the witch that she desperately wanted the medicine. The wich was mored by Mary's impassioned appeal. And the witch said of If you give me ten years your life, I'll give you the medicine? She accepted the offer. The witch restored her original form. and extracted the medicine from the flowers. Then she thanked the witch and returned home safely. Mary's mother was cared by the medicine and lived happily with Mary. Later that day. and she asked Mary went to thank the knowledgeable old man him how to convinced the witch to give the medicine. He said, 「 11 I told the witch that I would give you the life cr 11 of the next person who visited you for 10 years." (55

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英語 高校生

和訳お願いします。

次の英文を読んで, 設問に答えなさい。 [5] The headline grabs your attention: "The ancient tool used in Japan to boost memory." You've been The Japanese art of racking up clicks online more forgetful recently, and maybe this mysterious instrument from the other side of the world, no less! could help out? You click the link, and hit play on the video, awaiting this information that's bound to change your life. The answer? A soroban (abacus). Hmm, () それは私がどこに鍵を置いたか覚えておく助けになりそうには ないですよね? This BBC creation is part of a series called "Japan 2020," a set of Japan-centric content looking at various inoffensive topics, from the history of Hiroshima-style okonomiyaki pancakes to pearl divers. The abacus entry, along with a video titled "Japan's ancient philosophy that helps us accept our flaws," about kintsugi (a technique that involves repairing ceramics with gold-or silver-dusted lacquer), cross over into a popular style of exploring the country: Welcome to the Japan that can fix you. For the bulk of the internet's existence, Western online focus toward the nation has been of the "weird Japan" variety, which zeroes in rare happenings and micro "trends," but presents them as part of everyday life, usually just to entertain. This sometimes veers into "get a load of this country" posturing to get more views online. It's not exclusive to the web traditional media indulges, too but it proliferates online. Bagel heads, used underwear vending machines, rent-a-family services - it's a tired form of reporting that has been heavily criticized in recent times, though that doesn't stop articles and YouTube videos from diving into "weird Japan." These days, wacky topics have given way to celebrations of the seemingly boring. This started with the global popularity of Marie Kondo's KonMari Method of organizing in the early 2010s, which inspired books and TV shows. It's online where content attempts to fill a never-ending pit - where breakdowns of, advice and opinions about Kondo emerged the most. Then came other Japanese ways to change your life. CNBC contributor Sarah Harvey tried kakeibo, described in the headline as "the Japanese art of saving money." This "art" is actually just writing things down in a notebook. Ikigai is a popular go-to, with articles and videos popping up all the time explaining the mysterious concept of ... having a purpose in life. This isn't a totally new development in history, as Japanese concepts such as wa and wabi sabi have long earned attention from places like the United States, sometimes from a place of pure curiosity and sometimes as pre-internet "life hacks" aimed making one's existence a little better. (B) The web just made these inescapable. There's certainly an element of exoticization in Western writers treating hum-drum activities secrets from Asia. There are also plenty of Japanese people helping to spread these ideas, albeit mostly in the form of books like Ken Mogi's "The Little Book of Ikigai." It can result in dissonance. Naoko Takei Moore promotes the use of donabe, a type of cooking pot, and was interviewed by The New York Times for a small feature this past March about the tool. Non- Japanese Twitter users, in a sign of growing negative reactions to the "X, the Japanese art of Y" presentations, attacked the piece... or at least the headline, as it seemed few dove the actual content of the article (shocking!), which is a quick and pleasant profile of Takei Moore, a woman celebrating her country's culinary culture. Still, despite the criticism by online readers, the piece says way more about what English-language readers want in their own lives than anything about modern Japan. That's common in all of this content, and points to a greater desire for change, whether via a new cooking tool or a "Japanese technique to overcome laziness." The Japan part is just flashy branding, going to a country that 84% of Americans view positively find attention-grabbing ideas for a never-ending stream of online content. And what do readers want? Self-help. Wherever they can get it. Telling them to slow down and look inside isn't nearly as catchy as offering them magical solutions from ancient Japan.

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国語 中学生

中2学力テストの国語古文の問題で問3のように主語に当たる部分を探すときは、どうすれば答えでますか?

三次の古文を読んで、問いに答えなさい。 「ちおほね かたさ たち を 筑紫に、なにがしの押領使などいふやうなる者のありけるが、土大根をよろづにいみじき薬とて、朝ごとに二つづつ焼 きて食ひける事、年久しくなりぬ。ある時、館の内に人もなかりける隙をはかりて、敵襲ひ来たりて、かこみ攻めけるに、 館の内に兵二人いで来て、命を惜しまず戦ひて、皆追ひ返してげり。 いと不思議に覚えて、「日ごろここにものし給ふと も見ぬ人々の、かく戦ひし給ふは、いかなる人ぞ」と問ひければ、「年来たのみて、朝な朝な召しつる土大根らに候」と つはもの さふらふ としごろ 3~ いひて失せにけり。 深く信をいたしぬれば、かかる徳もありけるにこそ。 ちくぜん ちくご あふりやう つちおほね ちんあつ ・・・だいこん 押領使・・・反乱を鎮圧するための役人 ものし給ふ…いらっしゃる (注) 筑紫… 築前・筑後の国。いまの福岡県付近 よろづにいみじき薬・・・何にでも効くすばらしい薬 朝な朝な・・・毎朝毎朝 徳神仏の恵み としごろ 来たのみて・・・長年あなたが信頼して つれづれぐさ 「徒然草(第六十八段)」 問 いふやうなる」を現代仮名遣いに直しなさい。 問二 ~~~~~線1「皆」と同じ内容を表す言葉を、文中から一字で書き抜きなさい。 問三 ~~~~~線2「問ひければ」、~~~~~線3「失せにけり」の主語に当たる言葉を、それぞれア〜オから選びなさい。 あふりやう かたさ ア 押領使 イ敵 一つはもの ウかこみ 兵二人 才人 11 たま ひょ たま

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