これが最も費用のかからない方法だと考えている。 この文でthe leastで少なくとも、costlyは高価なとか値段の高いって意味ですよね、どうして費用のかからないになるんですか？

うらり合に入れしよう。 5-2 Because most of the debris is expected to burn up from frictional heat when it enters the atmosphere, it is believed to be the least costly method. 「宇宙ゴミのほとんどは大気圏に入ると摩擦熱によって燃え尽きるとされているの で、これが最も費用のかからない方法だと考えられている」 ◆「大気圏に入ると摩擦熱で燃え尽きる」は絶対に入れます。 「コストがかからな 「い」は解答の字数に余裕があれば入れておいてもいいでしょう。

この誤り箇所指摘の問題が分からないのでよろしくお願いします。

【4】 次の1~10について, 誤った英語表現を含んだ部分がある場合には(a)~(d)から誤り を一つ選び,誤りがない場合には (e) を選んでマーク解答用紙にマークせよ。 1. In (a) classical Islamic history there could be no clash between since the caliph, the titular head of the Islamic state and community, (b) combined in pope and emperor, himself both (c) political or religious-though (a) not spiritual-authority. NO ERROR 2. The years (a) immediately following the end of the Cold War offered (ú) a tantalizing glimpse of a new kind of international order, with nation-states growing together or disappearing, ideological conflicts (c) melting away, cultures intermingling, and free commerce and communications (a) increasing. NO ERROR 3. Despite the growth of the economy, or perhaps (a) in part because of it, and because, as well, (b) the vast rural exodus owing to both (c) population growth and increasing agricultural productivity, workers (a) crowded into urban slums. NO ERR 4. Malthus, Ricardo, Marx, and (a) many others had been talking about inequalities for decades without citing any sources (b) whatsoever or any methods for (c) comparison NO ERROR one era with (a) another. 5. The religious differences between Europe and the United States are (a) typically described in terms of (b) beliefs and practices: Europeans are (c) far less likely than Americans (a) join and attend houses of worship or to believe in heaven and hell. NO ERROR

この誤り箇所指摘の問題が分からないのでよろしくお願いします。

【4】 次の1~10について, 誤った英語表現を含んだ部分がある場合には(a)~(d)から誤り を一つ選び,誤りがない場合には (e) を選んでマーク解答用紙にマークせよ。 1. In (a) classical Islamic history there could be no clash between since the caliph, the titular head of the Islamic state and community, (b) combined in pope and emperor, himself both (c) political or religious-though (a) not spiritual-authority. NO ERROR 2. The years (a) immediately following the end of the Cold War offered (ú) a tantalizing glimpse of a new kind of international order, with nation-states growing together or disappearing, ideological conflicts (c) melting away, cultures intermingling, and free commerce and communications (a) increasing. NO ERROR 3. Despite the growth of the economy, or perhaps (a) in part because of it, and because, as well, (b) the vast rural exodus owing to both (c) population growth and increasing agricultural productivity, workers (a) crowded into urban slums. NO ERR 4. Malthus, Ricardo, Marx, and (a) many others had been talking about inequalities for decades without citing any sources (b) whatsoever or any methods for (c) comparison NO ERROR one era with (a) another. 5. The religious differences between Europe and the United States are (a) typically described in terms of (b) beliefs and practices: Europeans are (c) far less likely than Americans (a) join and attend houses of worship or to believe in heaven and hell. NO ERROR

英語 文法です 4、6行目のthatの用法を教えて欲しいですm(*_ _)m

新しい 9 The new focus on grit) is part of a larger scientific effort to study the personality traits 現実世界におけ達成度を最も正確によそうする個性を研究しようという。 OVER CE 長い間 / that best predict achievement in the real world.// While researchers have long focused / on 知能測定 measurements of intelligence / such as the IQ test / as deciding markers of future success, / ~ECT. these scientists point out / that most of the variation in individual achievement / has nothing to do with being smart. // Instead, /it largely depends on 2 personality traits / such as grit and honesty. It's not that intelligence isn't really important / Newton was clearly a genius / 決して十分ではない but that having a high IQ/is 3 not nearly enough. //

この問題の答えを教えてください🙇 Elixir3三訂版です。

26 29 27 28 UNIT 5 不定詞 ① Reading 44 Grammar & Expression Writing /28 (268 words) 18 Arda Tur 8 宇宙エレベーター (イメージ) Cross Reference 12 Listening 8 Reading 29.08 People have always been fascinated by the stars. In the late 1950s, we began using 929 916 Jeriw blb rockets to explore space. Today, rockets remain the only method for space travel. However, some scientists and companies are discussing other ways to travel into space. They are even suggesting that it may be possible to build a space elevator. Such an elevator would be ideal to take people or equipment to a satellite in Earth's vs m orbit, the moon, or even Mars. They believe it would be expensive to build, but cheap oved) snosili saporio of bedes bi 2515JmT: 63 to operate. It would be 3,000 times cheaper than rocket travel, and it would also be Jodm Tolvo Station and Tokyo Joy trw 59728 safer. These are all positive reasons for trying to construct a space elevator. Obayashi Corporation is a Japanese company that built Tokyo Skytree, and improved the Golden Gate Bridge in America to protect it against 10 earthquakes. It has now promised to make a space elevator, which will allow people itsetovnoj anti mon doiniqo ono ar jedW (1) to go to a space station. Currently, the firm is researching the materials and costs. in einbiguier Obayashi Corporation wants to complete its project by 2050. Insoningie pig sabi gdT Most experts say that such a space elevator is not realistic. They also say it biq SILP 10 would be too would be too expensive. Other experts, however, think that a space elevator will be 15 built one day. It may all depend on human imagination and ambition. In fact, when in 1961 President John F. Kennedy announced the dramatic and ambitious goal to send an American rocket to the moon, many people doubted it could be done. But his goal was achieved in July, 1969, when the astronaut Neil Armstrong stepped onto the Moon's surface. ange Total ⑨25分 0:40 大意把握 SW.Y 問1 次は ア. イ. ウ I 問2 20 E て 19

何周もして答え自体は覚えてしまったのですが， 32 答えが②になる理屈がわからないです 解説お願いします🤲

3,2 100 are are still Improvements ) in survey meth practices. Dat making 2 being made 3 have made 4 to made (PIP and <東海大 >

解説読んだんですけどどこがどうなってるかよくわからないです。できれば全文解説お願いします。特にsince以降お願いします。和訳を見てもなんでこんな訳になるか理解できません。あとsinceの塊が副詞になるのはなぜですか？

Scientists will never run out of things to discover— an encouraging fact <since discovery can be a driving force of scientific advances>. <If the time ever came when S there were no new discoveries>, then scientific progress would stop. V S' V' V' S CD 2-69 単語チェック [run out of ~ ~ を切らす] out of ~ が 「~から出た状態」 の意味ですから、直 訳すると ｢~から出た状態になる」 になります。 [since [sins] SV SVである以上] 完了時制と共に用いた時には 「SV以来｣とい うのが定訳ですが、それ以外の場合は、常識的な理由を示して 「SVである以上」と訳します。 日本語の「から」も、この二つの用法を持ちますから, since は「~から」に近い単語のよう です。 [a driving [drivig] force [fers] 名 原動力] drive ~ は｢~を駆り立てる」の意味 です。 昔は馬を「り立てて」 馬車を動かしました。 そこから 「車を運転する」 に drive が使 われるようになったのです。

名詞構文の考え方がよくわからないです。名詞化とか元の文とかどこが省略されてるかもわからないし解説詳しく教えてください。本文で

The application of the methods of the chemist and physicist to human behavior did not seem as difficult a C it does today. S 英文分析 CD 2-61 単語チェック [application [aplakéijan] of A to B 名 AをBに応用すること] 基本的な意味は、 〜する」と訳せます。 〔apply the idea / the theory to 〜〕 なら 「その考え/理論を~に応用 「~を貼り付ける」 です。 「apply oneself to 〜〕 なら 「自らを~に貼り付ける」から「熱心に する」と訳せます。 [physicist [fizasist]名 物理学者 ] a chemist 「化学者」と同様, -ist で終わりますか ら,一緒に覚えておくと間違えにくいですね。 [behavior [bihéivjar] 名 行動]ある人やものの 「行動全般」を指しますから「不可算名 詞」です。イギリス英語では behaviourとつづられます。動詞の behave 「行動する」は、 「正しく,良識的に」などの行動の仕方を示す副詞を伴うのが普通です。例えば behave likea child (子どものように振る舞う), behave in a proud way (堂々と振る舞う)など。 1. 名詞構文 (substitute A for B)は「Bの代わりにAを用いる」という意味ですが、これを名 詞化すると 〔the substitution of A for B〕 となります。 この際に, for Bと substitution との関係を見落としてしまうことが多いので気をつけてください。 以下 に類例を挙げておきます。 なお冠詞は、文脈に応じて a / an/the になりますが、ここ では便宜上 the にしてあります。

【至急】この穴埋め問題の答えを教えて欲しいです。

Progress test (Part 1) Drag the words into the correct spaces. some of few 1/2 some a few enough neither lots of both little every each no information about attractions in the city. There are Coming to London for a weekend? Here's interesting places to visit - you won't have time to see them all. Firstly, visit to London would be complete without seeing Big Ben. The clock at the Houses of Parliament has become a symbol of London, but few✔ tourists know that Big Ben is actually the name of the bell, not day, so arrive early. the clock or the clock tower. On the opposite side of the river is the London Eye, the world's biggest observation wheel. holding 25 people, but there are still queues nearly There are 32 sections, If you'd like somewhere scientific, you could go to the Natural History Museum or the Science Museum. Entry to of these appeal to you, you may prefer Madame Tussaud's, the museum where is free. Or, if you can meet the world's most famous people made of wax. You could meet the Queen of England there, or you could hope to see her at Buckingham Palace, her London home, just the most valuable jewels in the world. stops away on the London Underground 'Tube' train. If you want to see more royal palaces, try the Tower of London, where you can see the Crown Jewels, If that isn't for one trip, why not go to Shakespeare's Globe Theatre, a reconstruction of the 1599 theatre extra money, you can even see a play there. where his plays were performed. If you have a

和訳お願いします。

次の英文を読んで, 設問に答えなさい。 [5] The headline grabs your attention: "The ancient tool used in Japan to boost memory." You've been The Japanese art of racking up clicks online more forgetful recently, and maybe this mysterious instrument from the other side of the world, no less! could help out? You click the link, and hit play on the video, awaiting this information that's bound to change your life. The answer? A soroban (abacus). Hmm, () それは私がどこに鍵を置いたか覚えておく助けになりそうには ないですよね? This BBC creation is part of a series called "Japan 2020," a set of Japan-centric content looking at various inoffensive topics, from the history of Hiroshima-style okonomiyaki pancakes to pearl divers. The abacus entry, along with a video titled "Japan's ancient philosophy that helps us accept our flaws," about kintsugi (a technique that involves repairing ceramics with gold-or silver-dusted lacquer), cross over into a popular style of exploring the country: Welcome to the Japan that can fix you. For the bulk of the internet's existence, Western online focus toward the nation has been of the "weird Japan" variety, which zeroes in rare happenings and micro "trends," but presents them as part of everyday life, usually just to entertain. This sometimes veers into "get a load of this country" posturing to get more views online. It's not exclusive to the web traditional media indulges, too but it proliferates online. Bagel heads, used underwear vending machines, rent-a-family services - it's a tired form of reporting that has been heavily criticized in recent times, though that doesn't stop articles and YouTube videos from diving into "weird Japan." These days, wacky topics have given way to celebrations of the seemingly boring. This started with the global popularity of Marie Kondo's KonMari Method of organizing in the early 2010s, which inspired books and TV shows. It's online where content attempts to fill a never-ending pit - where breakdowns of, advice and opinions about Kondo emerged the most. Then came other Japanese ways to change your life. CNBC contributor Sarah Harvey tried kakeibo, described in the headline as "the Japanese art of saving money." This "art" is actually just writing things down in a notebook. Ikigai is a popular go-to, with articles and videos popping up all the time explaining the mysterious concept of ... having a purpose in life. This isn't a totally new development in history, as Japanese concepts such as wa and wabi sabi have long earned attention from places like the United States, sometimes from a place of pure curiosity and sometimes as pre-internet "life hacks" aimed making one's existence a little better. (B) The web just made these inescapable. There's certainly an element of exoticization in Western writers treating hum-drum activities secrets from Asia. There are also plenty of Japanese people helping to spread these ideas, albeit mostly in the form of books like Ken Mogi's "The Little Book of Ikigai." It can result in dissonance. Naoko Takei Moore promotes the use of donabe, a type of cooking pot, and was interviewed by The New York Times for a small feature this past March about the tool. Non- Japanese Twitter users, in a sign of growing negative reactions to the "X, the Japanese art of Y" presentations, attacked the piece... or at least the headline, as it seemed few dove the actual content of the article (shocking!), which is a quick and pleasant profile of Takei Moore, a woman celebrating her country's culinary culture. Still, despite the criticism by online readers, the piece says way more about what English-language readers want in their own lives than anything about modern Japan. That's common in all of this content, and points to a greater desire for change, whether via a new cooking tool or a "Japanese technique to overcome laziness." The Japan part is just flashy branding, going to a country that 84% of Americans view positively find attention-grabbing ideas for a never-ending stream of online content. And what do readers want? Self-help. Wherever they can get it. Telling them to slow down and look inside isn't nearly as catchy as offering them magical solutions from ancient Japan.