長文どなたか教えてほしいです。 不安なんで…

ロ には 唱】 火のスピーチ放入を読んで、下紀の癌に和えなさい。 なおの人た家 本文の後に注があります。 As an old science reporter Tnd myselfin a diHfenlt position todai 0 Tighrtech executives on the topic of artifcial inteligence or AI Fnn surecoll 際。 far more about AI than 1 do. Stil. 1 think I can contribute some historical perspectHVe. Thave been writing science columns since many cf you were kids ( Z ) Hmrote my frst column on AT back in 1963。 Tm( イ ) because when T say *artifcial intelhgence"Tm talking about something that Tm not sure really exists. Those of you who have read my articlealand books on the subject know that Tbehieve in what we call imealk AT' and that 1 aminotieal onvineed by what we call srongALy oto Whats the difference? Lets say we program a computer to say Rhank youl in situations where real people would feel grateful. 1 think we could make eally sound like a thankful person。 Tm sure that such a machine and tuned so well that it could fool me were blindfolded But here's the question: Did the program actually feel thankf me? Or did the team who wrote the program thank me? Was According to the strong AL approach, the computer really couldibe ex According to weak AI, iCs just a machine making sounds。 Tim reminded of an old classic comedyy routine imagined a future world in which computers made 。 people really worried about that in the 1960s. In this ima handled every decision that humans didmt like making. One fmring other computers. So the comedy routine consists of a conm ose computer ecplaine to worker computer why itmust be fred The reason this comedy routine is interesting js not just bec because it expresses fears about strong AI。 ICs int 50 years ago- That's right。 a halfrcentury ago。 people uman decisions.They thoughtit might happ8mi the future.( ウ ).the predicted robotdominant、 Im my opinion, no matter how impressed none of us realiy believes that truly selfraware di exist. Tknow youre ll experts on AI but ileEs rogram, no matter how sophisticeted,( 王 ) marmyi jn or reject God. or say “Tlove you and mean it W cperatipg the machine-or who wrote the Dio As a real. thinking person who has obaerved tk research for many yearsu Tbelieve there will alaya bela efieve that no matter how sophisticated ATbeoon as a thinking person。T also know that 1 can be wi the future of science. Perhaps momeday those of yo

この1番がなぜいけないのか教えてください。

5o のz.Z //2e Cabin attendant: JPassenger : Cabin attendant : Passenger : Cabin attendant : 3Passenger : Cabin attendant : - Passenger: 人⑪ / Jf there is any food left TH try to get it to you later, @/ TH be back with your meal iright after that。。 Would you ike meat or fiSh? Actually, Tm a Vegetarian. We do have a vegetarian meal, sir. Oh, greatl.. However, its not on this cart Do You mind waiting until T serve these passengers first? Not at al 。 : Thank you, sir. ( 詳 ) Excellent!

間違っていれば教えていただきたいです！ 空欄補充など よくわかりませんでした。 問1で ⑴⑵ どちらでも良さそうなのですが、なぜ正解でない方はだめなんですか？ まだ続きがあるのですが、写真が3枚までしか載せられないので、続きも見てくださる方は ‘続きも可 ’的にコメント... 続きを読む

hilosophers ave long_thonght<@bout the distinction [petweel humans animals> The_common yiew js lthat the ability<to thinlp js what て( umans and animals。 The French philosopher Ren6 Descarte who ia considered the father<6f modern phiosophw )arkued [that s animals can imitate, jmrman scdone]but they sannet came_ ae Giierwey( Da ls have Ge sbi repeat 説計るithe sftnet tey y hear, they do 人 I YO ror taow pytet 中 ey ae aingl IThe simple reaity<をhat amimam cannot 6 (omannteee。 (tith nyappears to support (he above_argument A lot of em researchC however。) suggests, Mthat 下 many animals have ttf lemotional landl oo語人Yer om reities。 ] Such research、 indicates that aome amimals have emoGonal_reacions、 <o their tving Eoy and some animals even 時 monatrate awerftul amotimaL hondsi other members<of > |their species>85 LM family memhery(Greorer) tt has also_become ro dlear khat some animals hav de 06jNy4Oeeoi Given (hese fimndings, it se oneh [reetne_anmas we important.| A number<of people h め heve long mved ha umans should show 人 交半om 4oward animal (Im recent decedes) some have ame animals actually have( ⑥ (し @ Xehat should be respeted> (For example) RmmeWHPPDETI了PT 員 sbased on KT

1枚目の写真の英文から2枚目のQ&Aの答え方を教えていただきたいです🙇🏻

_ Section 2 ⑯「負けないで』の交力は、どのようなものでしょうかが。 e2 The ansWer may What makes this song so attractiv ssage of hope for be in its lyrics. The song has a me everyone. Let's take a look at the first refrain. Sakai left a piece of paper on which she wrote the 5 yrics. It shows that she changed a part of them. She replaced the words “Dont stop until the end'” with “Keep ⑨ on running until the end”. She may have thought that this sounded more DoSitive. She changed this part while she Was actually recording jp the song. “Which words communicate better?” was the question she alwayshadin hermind. Shealways searched for words that Would encourage people. es

答え教えてください！！

っ 問11 A :Doyou mind my having all the cookies? B : (| サ |). We are kpecting a few people to come late。 ⑩ Actually、yes 。 @ Thankyou @ Notatal @⑳ Hepyowsei 問12 A :1Tmight want to ask you to make a chair for me.

2はなぜあっているといえるのですか？ 医療保健

(1 Based on the passage, which of the following No人ae 了と he symptoms of smallpox include the patient's body becoming hot ilions of people were still dying because of smallpox early in the second half of the twentieth century. 3.The belief that smallpox demons fear a certain color is common to more than one culture. (9 7gyS 4zg7o7y WaS published in the first half of the nineteenth century.

下線部について質問です。1枚目が問題、2枚目が和訳です。2枚目反対ですみません。 look at にlook at O C という使い方はないと思いますが、和訳を見るとproblemがOで、historicallyがCのように思えるのですが、違いますか？

周 次の英文日本語に訳せ said too often or too blatanty t be Artis not necessarily beauty: that cann0 what art has been Whether we look at the problem historically (considering in past ages) or sociologically (considering what art actually is in itS present day manifestations all over the world), We find that art often has been often js a thing of no beauty.

海外からくる高校生に学校を紹介する。プレゼンか案内かどちらがいいか？ 案内をする 実際に訪れることによって自分の目でみて学校内を知ることができるから Because they can know inside the school with them own eyes b... 続きを読む

なんでYESで断るんですか？

問2 Sam: jwas very sick yesterday and couldnt attend the English clasS。 But。 as you know we will have an exam tOnnOrTOW・ lat exarm Jack: Right. Thave been struggling 《O PTeDaTG for th: 寺 nm mind lending it tO me Sam: Twould like to copy your notebook. Would yo now? Jack Tim sory Tcant help you. 大 Actually yes、 [@ because T aready | |Q to finish studying 5 Promised ーー in 10 minutes. ⑱ Notatak |/ | | 1 |/ |B) because have no | 上) to lenditto Kate promise until tomorroW. ⑰ @_@hの) ⑳ @_@⑳ー@) 。.⑨ .@-*BP@) 《⑰ Q-@-@ @ @-Q⑳-Q のめwre ⑰ ーー⑳⑩ (BB)()

ここの英文を日本語にしてください🙇‍♀️

MM | 請のの9 are ged Wet oeose visitors their histo Man, mw ci 朋 7 ieah 際 。 However so me peope dw We Uluru 9 mer a UMuru is a famou5 DIaCE 了。 e 議her people_toke pures cr is 。、 請議記amounn Pt ts 本織記These sdons do not show Sa tr es its co ks red and M 陳engu "rome Vetots Pesse enes re and enioy YOur stay whie you sen 本 jn Australlia. actually a very bg during the day. sometimes tt lo sometimes it looks purple。 EVery Ve37 350.000 ,置議 people vist the rock。 TD most 0f theSe peopl。 UIuru js just an interesting DPlaCe. = To the native people, the Anan9U, the rock is a sacred place. It is the place of their ancestors Tney started living near the rock over 40.000 years ago. The rock gives the AnangU DOWer even today, They deeply 「espet the rock and everything around 比 作