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英語 高校生

答えはBです。 後者ははアメリカ英語を学習した人にとってはなじみがある。 従って/言い換えると、両方とも正しい英語である。 変ですか? CとDがおかしい理由教えてください。

The latter may be more familiar to those The former is common in who have learned American English. Why did this happen? Noah Webster, a textbook author and Great Britain, Canada and Australia. lexicographer, wanted "Americanized" spelling and pronunciation of words, different from those in Great In 1828, he published a two-volume dictionary which greatly helped to make the Americanized Britain. spelling common. The fact of the matter was it was part of American nationalism. After winning political from Great Britain in 1776, Americans became more conscious of developing their own identity as a new In literature, Americans rejected such European criticism nation. Nationalism rose in various fields. The northeastern region produced world-famous American as "Americans have no national literature." Which is more familiar to you, "centre" or "center"? writers I Edgar Allan Poe, a detective story writer and Ralph Waldo Emerson. In addition to these writers, there were also inventors who greatly helped in advancing American industry. Cyrus Hall McCormick, the inventor of the reaper, and Samuel F. S. Morse, the developer of the telegram code, are two such inventors. 間 1 In diplomacy, President James Monroe issued in 1823 the so-called "Monroe Doctrine," a warning to European nations not to interfere with America and the Western Hemisphere. It was the American This policy of isolationism embraced in the doctrine continued as the U.S. intention to be オ diplomatic policy until the end of the century. While challenging European criticism and power, young America tried to be more independent of Europe, not only politically, but economically, culturally and diplomatically. (2) lexicographer: ##*** isolationism: ŽÈ* ア both are correct English. 33 空所 A In addition reaper: 刈り取り機 interfere 干渉する Brajcich and Tanioka (2010) Eye on American Culture (**) ***** ア を満たすのに最も適切なものを、A~Dのうちから1つ選べ。 B However C Therefore D In other words

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英語 高校生

建設的な批判の意味がよくわからないです。1の説明で主語が物でも、建設的な批判を与えることができるのは人だから与えることができるって訳ができるということですか?2の解説のaskがto be criticizedではなくto speak のほうと結びついてるの解説がイマイチ理解... 続きを読む

Constructive criticism can be offered in an indirect S V S [Asking someone who is very close to the person (to be criticized) to speak on your behalf ] is a thoughtful act. V C way. 単語チェック [constructive [kanstráktiv] 形 建設的な] construct ~ 「前向きな」の意味です。 反対語は destructive (破壊的な) ですね。 [(a) criticism [kritasizam] 名 批判 ] criticize CD 2-24 (~を建設する) の形容詞形。 (~を批判する)の名詞形。普通 -ism は「~主義」 で使うことが多いので、この単語は要注意です。 [on ~’s behalf [bihf] 熱〜の代わりに] by + half (そば(側)に+片割れで) がくっ ついて behalf となりました。〜's behalf (誰かの片割れ)は「誰かにとって右腕のような存 在」ですから、「誰かの代理」 となります。 全体で副詞の働きをします。 [thoughtful [05:tfal] 形 思慮深い ] thought (考え)は think動の名詞形です。 think の過去形と同じ形なので注意。これに -ful (一杯)がついていますから「思慮が一杯」 が元の意味です。 英文分析 1. 抽象的な文の後ろには具体化した文がある 第1文は, 「建設的な批判は間接的な方法で与えられ得る」という意味です。主語が 「もの」であっても、それを「与える」のは人ですから、「一般的に、建設的な批判は間 接的な方法で与えることができる」と解釈できます。一般論を述べるときなどは、人を 主語にしない場合があることを心に留めておいてください。 「間接的な方法」とは実際 にどういうことなのか、第2文が具体的に述べていて、「漠然」→「具体化」の流れに なっています。

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英語 高校生

和訳お願いします。

次の英文を読んで, 設問に答えなさい。 [5] The headline grabs your attention: "The ancient tool used in Japan to boost memory." You've been The Japanese art of racking up clicks online more forgetful recently, and maybe this mysterious instrument from the other side of the world, no less! could help out? You click the link, and hit play on the video, awaiting this information that's bound to change your life. The answer? A soroban (abacus). Hmm, () それは私がどこに鍵を置いたか覚えておく助けになりそうには ないですよね? This BBC creation is part of a series called "Japan 2020," a set of Japan-centric content looking at various inoffensive topics, from the history of Hiroshima-style okonomiyaki pancakes to pearl divers. The abacus entry, along with a video titled "Japan's ancient philosophy that helps us accept our flaws," about kintsugi (a technique that involves repairing ceramics with gold-or silver-dusted lacquer), cross over into a popular style of exploring the country: Welcome to the Japan that can fix you. For the bulk of the internet's existence, Western online focus toward the nation has been of the "weird Japan" variety, which zeroes in rare happenings and micro "trends," but presents them as part of everyday life, usually just to entertain. This sometimes veers into "get a load of this country" posturing to get more views online. It's not exclusive to the web traditional media indulges, too but it proliferates online. Bagel heads, used underwear vending machines, rent-a-family services - it's a tired form of reporting that has been heavily criticized in recent times, though that doesn't stop articles and YouTube videos from diving into "weird Japan." These days, wacky topics have given way to celebrations of the seemingly boring. This started with the global popularity of Marie Kondo's KonMari Method of organizing in the early 2010s, which inspired books and TV shows. It's online where content attempts to fill a never-ending pit - where breakdowns of, advice and opinions about Kondo emerged the most. Then came other Japanese ways to change your life. CNBC contributor Sarah Harvey tried kakeibo, described in the headline as "the Japanese art of saving money." This "art" is actually just writing things down in a notebook. Ikigai is a popular go-to, with articles and videos popping up all the time explaining the mysterious concept of ... having a purpose in life. This isn't a totally new development in history, as Japanese concepts such as wa and wabi sabi have long earned attention from places like the United States, sometimes from a place of pure curiosity and sometimes as pre-internet "life hacks" aimed making one's existence a little better. (B) The web just made these inescapable. There's certainly an element of exoticization in Western writers treating hum-drum activities secrets from Asia. There are also plenty of Japanese people helping to spread these ideas, albeit mostly in the form of books like Ken Mogi's "The Little Book of Ikigai." It can result in dissonance. Naoko Takei Moore promotes the use of donabe, a type of cooking pot, and was interviewed by The New York Times for a small feature this past March about the tool. Non- Japanese Twitter users, in a sign of growing negative reactions to the "X, the Japanese art of Y" presentations, attacked the piece... or at least the headline, as it seemed few dove the actual content of the article (shocking!), which is a quick and pleasant profile of Takei Moore, a woman celebrating her country's culinary culture. Still, despite the criticism by online readers, the piece says way more about what English-language readers want in their own lives than anything about modern Japan. That's common in all of this content, and points to a greater desire for change, whether via a new cooking tool or a "Japanese technique to overcome laziness." The Japan part is just flashy branding, going to a country that 84% of Americans view positively find attention-grabbing ideas for a never-ending stream of online content. And what do readers want? Self-help. Wherever they can get it. Telling them to slow down and look inside isn't nearly as catchy as offering them magical solutions from ancient Japan.

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英語 高校生

答え合わせがしたいので教えてください🙇‍♀️

Come under this heading, and are spending an average of 4 hours each day on care. 60% d of second-year public junior high and 4.1% of second-year public senior high school students |I|次の文を読んで、あとの問いに答えなさい。(~~~~のついた語句は文末に注があります。 |was to create opportunities for the yOung to talk to a school social worker about the domestic issues that were keeping them from attending class without young people who are obliged to help with the care of a family member. It reports that 5.7% has revealed one very different reason for absence, and that is the increase in the number d In its latest study, the Japanese government is making an effort to identify the rees for long-term absence from school. Long-term absence at elementary, junior and senior high levels has various causes, not least of which is the ongoing coronavirus pandemic. The study ow the former, and more than half of the A are looking after a younger brother or siste- though the exact figure is not known. The Asahi Shimbun's article of April 14", 2021 also described the case of one shudee who was looking after a grandparent with dementia because both her parents were working and her absence from school was because she could not get up in the morning. Instead of being treated as a separate reason in itself, like a student's refusal to attend school, or sickness, or economic considerations, family care is put into the category of 'other B to highlight the problem. Despite the recent introduction of reasons'. This does not school social workers, and the understanding that domestic issues are often at the root of school absence, much more needs to be done to provide support to enable these young carers Japanese society still expects the C to have enough time to spend on their studies. family to care for its members. The mental health of these young carers is an important issue, though this problem cannot be solved unless the whole domestic environment in which they are placed Is improved. This has led to the criticism that. although the government study may hdVC nelped to identify some of these young carers, there is not enough actual support bes offered. AS early as 2015, Minami Uonuma City conducted a survey which tried to ldeirers) specific cases in which young children were acting as carers. and then started to p them with real support. D the fear that this might reflect badly on their family.

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英語 高校生

この問題が分かりません教えてください

Lesson 19 , od ne mi m om a get their support. 5 He himself was through far-reaching reforms. He abolished slavery, introduced a *bureaucracv and 298628 ig piaum. ofh al nao o litmo of the 2010s, donated about 90% of his salary to charities which helped poor people. The he was often described as the world's *humblest head of state. Not all leaders are like them. Unfortunately, some leaders only care about their statis 15 When their popularity declines, they often try to shift the criticism onto others so as to maintain their power. The class system during the Edo period aimed at dividing people into classes and giving them contentment by encouraging them to look down on the lower classes. Hitler managed to win people's support by setting *Jews up as their enemies. It is quite difficult to satisfy everybody and unite a nation. Nevertheless, good leaders smo ons Tanolaom nd listen to people's voices, including critical ones, to make better policies for the welfare of 20 naw asng-1agie all the people from the perspective of national interests. So when you are qualified to vote, collect as much information as possible about candidates and political parties. It will help Coo b you judge whether they are willing to create a better society or are just trying to ake 25 advantage of their status for their own benefits. Your single vote can make a big differèIto to our future. oiauM 9oitasrf o eysW ) 363 words

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