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英語 高校生

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ものを選び、記号で答えなさい。 ① costume ② carnival [知技] (教科書 P30-33) [1] (2点×12) 訳を記号で答えなさい。 ア、子どもたちに警告するため イ. 衣装 ① ② ③ European countries ウ. 一つの共通点 ③ ④ Hungary エ. 自然への敬意 ④ ⑤ to welcome spring オ. ヨーロッパの国々 ⑤ ⑥ to warn children D. 1F ⑥ ⑦ good harvests キ. 人間社会 ⑦ ⑧ one thing in common ク. カーニバル ⑧ ⑨ life and death ケ. 春を迎えるため ⑨ イ. そのため、私たちにとって自然の偉大な力を覚えておくことは大切です。 ウ、専門家は、それは自然への敬意を表していると言います。 ○以下の英文はワイルドマン (wild men) について書かれたものです。番号の英文に合う日本語 ① Wild men often appear at winter festivals and carnivals in Europe. ② Their costumes vary between villages and regions, but the people in costumes have one thing in common: they symbolize life and death in the natural world. ③ Some experts say it is to show respect for nature. | Nature brings prosperity to human society, but sometimes it brings harm. ⑤ Therefore, it is important for us to remember nature's great power. ア、ワイルドマンはヨーロッパの冬の祭りやカーニバルによく現れます。 D [思判・ 表] (教科書 P33) [3] ( 2点×5) OW 10 reborn in spring . 生と死 10 エ.自然は人間社会に繁栄をもたらしますが、時に脅威をもたらします。 ① respect for nature ② human society サ. 春に生まれ変わる シ. ハンガリー ① オ、彼らの衣装は村や地域によってさまざまだが、自然界の生と死を表しているという一つの共通点 12 があります。 ① ② (3) ④ ⑤ [2] 以下の日本語の表現としてふさわしいものを選択肢から選び、 記号で答えなさい。 [思・判・表] (教科書 P32-33) [2] ( 2点×6) ① 動物や怪物の衣装 (2) 半人半獣 ③ 行儀悪くしないように (4 村や地域によってさまざまです (5) それらは生と死を象徴します (6 自然は繁栄をもたらします 選択肢 ア. They symbolize life and death. ウ. costumes of animals or monsters *. not to be naughty イ. vary between villages and regions エ. Nature brings prosperity. A. half human and half beast [4] 次の要約文を読み、日本語の空欄にふさわしいものを選択肢から選び、記号で答えなさい。 [技] (教科書 P34) [4](3点×4) At festivals in European countries, people often wear ( ① ) of animals or monsters. ヨーロッパの国々では、人々はよく動物や怪物の衣装を着ます。 They are (2) "wild men." それらは「ワイルドマン」 と呼ばれています Their costumes vary between villages and regions, but they have one thing in (③). 彼らの衣装は村や地域によってさまざまですが、一つの共通点があります。 They symbolize life and death in the (4) world. それらは自然界の生と死を象徴しています。 ① ② ⑤ ⑥ ③ ④ 選択肢 ア. natural イ. costumes ウ.common I. called ① ② ③ 4

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英語 高校生

関西学院大学の英語の問題です。 定期テストの初見問題で出た問題なのですがBの(2)の線で引いた問題(空欄補充・画像1枚目の13行目の真ん中辺りにあるgeneration (2) generationの問題です。)の答えがなぜ(エ)afterなのかが分かりません。 どなたか教... 続きを読む

次の英文を読み、 下記の設問 (A~D) に答えなさい。 In the last few decades, people all over the world have been told that humankind is on the path to equality, and that globalization and new technologies will help us get there sooner) In reality, the twenty- first century might create the most unequal societies in history. Though globalization and the Internet bridge the gap between countries, they threaten to enlarge the gap between classes, and just as humankind seems about to achieve global unification, the species itself might divide into different biological types. Inequality goes back to the Stone Age. Thirty thousand years ago, hunter-gatherer tribes buried some members in grand graves filled with thousands of ivory beads, bracelets, jewels and art objects, while other members had to (7)settle for a mere hole in the ground. ( 1), ancient hunter-gatherer tribes were still more egalitarian* than any succeeding human society, because they had very little property. Property is a condition for long-term inequality. Following the Agricultural Revolution, property multiplied, and with it inequality. As humans gained ownership of land, animals, plants and tools, hierarchical** societies emerged, in which small elites monopolized wealth and power for generation (2) generation. Hierarchy, then, came to be recognized not just as the model, but also as the ideal. How can there be order without a clear hierarchy between elites and ordinary people, between men and women, or between parents and children? Authorities all over the world patiently explained that just as in the human body not all parts are equal, so also in human society equality will bring nothing (3) disorder. In the late modern era, however, equality became an ideal in almost all human societies. It was mainly due to the Industrial Revolution, which made the masses more important than ever before. Industrial economies relied on masses of common workers, (4) industrial armies relied on masses of common soldiers. Governments invested heavily in the health, education and welfare of the masses, because they needed millions of healthy workers to operate the production lines and millions of loyal soldiers to fight in the wars. with ti own no (3) of sup horizo partic again A. Consequently, the history of the twentieth century revolved around the ( 5 ) of inequality between classes, races and genders. Though the world of the year 2000 still had its share of hierarchies, it was かなり nevertheless a much more equal place than the world of 1900. In the first years of the twenty-first century people expected that the egalitarian process would continue and even speed up. In particular, they hoped that globalization would spread economic growth throughout the world, and that as a result people in India and Egypt would come to enjoy the same opportunities and privileges as people in Finland and Canada. An entire generation grew up on this hope. Now it seems that this hope might not be fulfilled. Globalization has certainly profited large portions of humanity, but there are signs of growing inequality both between and within societies. Some groups increasingly monopolize the fruits of globalization, while billions are left behind. Already today, the richest hundred people together own more than the poorest four billion. This could get (6) worse. The rise of Al (Artificial Intelligence) might eliminate the economic value and political power of most humans. At the same time, improvements in biotechnology might make it possible to translate economic inequality into biological inequality. Soon the super rich might be able to buy life itself. If new treatments for extending life and for upgrading physical and intellectual abilities prove to be expensive, a huge biological gap might open up between the rich and the poor. By 2100, the rich might be more talented, more creative and more intelligent than the less advantaged. Once a real gap in ability opens between the rich and the poor, it will become almost impossible to close it. If the rich use their superior abilities to enrich themselves further, and if more money can buy them more efficient bodies and brains, B B V

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英語 高校生

広島大学の二次試験対策について質問です。 去年から新しく2個の資料から問題を解く形式に変わりました。慣れるために問題を解きたいんですが、去年の分しかありません(TT) 2個の資料を用いて問題を解いていく形式の長文がある大学の過去問を知っていたら、教えて欲しいです! ↓写真... 続きを読む

(I] Read the following two passages and answer the questions. 資料1 A cave-wall depiction of a pig and buffalo hunt is the world's oldest recorded story, claim archaeologists who discovered the work on the Indonesian island Sulawesi. The scientists say the scene is more than 44,000 years old. The 4.5-metre-long panel features reddish-brown forms that seem to depict human-like figures hunting local animal species. Previously, rock paintings found in European sites dated to around 14,000 to 21,000 years old were considered to be the world's oldest clearly narrative artworks. The scientists working on the latest find say that the Indonesian art predates these. Such artworks are notoriously difficult to date because they can be made with raw materials, such as charcoal(注1), which can be much older than the paintings themselves. But scientists excited the archaeological worid when they reported, in 2014 and 2018, that caves in Sulawesi and Borneo held artworks, including animal paintings, which were older than 40,000 years. The panel seems to depict wild pigs found on Sulawesi and a species of small-bodied buffalo, called an anoa. These appear alongside smaller figures that look human but also have animal traits such as tails and long noses. In one section, an anoa is surrounded by several figures holding spears and possibly ropes. The depiction of these animal-human figures, known in mythology as therianthropes (注 2), suggests that early humans in Sulawesi had the ability to conceive of things that do not exist in the natural world, claim 2 the researchers. The oldest such example from Europe is a half-lion, half-human ivory figure from Germany that researchers have estimated to be 40,000 years old-although Some suggest that it might be significantly younger. A roughly 17,000-year-old painting of a bison chasinga bird-headed human, from Lascaux Cave in France, is considered to be one of the earliest depictions of a clear scene in European rock art. To determine the age of the hunting scene, researchers led by archaeologist Maxime Aubert, at Griffith University, Australia, analysed calcite (注 3) 'popcorn' that had built up on the painting. Radioactive uranium in the mineral slowly decays into thorium. So by measuring the relative levels of different isotopes (往0 of these elements, the researchers were able to determine that calcite on top of one pig began forming at least 43,900 years ago, and deposits (注 5) on two anoas are older than 40,900 years. The dating gives scientists clues about the origins of figurative art. "t has always been assumed that the tradition of figurative painting arose in Europe," says Alistair Pike, an archaeological scientist at the University of Southampton, UK. "This shows the tradition does not have its origins in Europe." But he notes that the researchers dated only the portions of the painting that show animals, so it's possible that the therianthropes were added later. Aubert says the team did not find calcite samples over the therianthropes. Aubert thinks the animals and the therianthropes were painted at the same time. They are of similar colour and weathered in the same way, he notes, and all the other cave art from the region is from the same time period. Archacologist Bruno David, at Monash University in Melbourne, Australia, agrees with Aubert's interpretation. If the entire painting is more than 44,000 years olid, it could mean that early humans arrived in southeast Asia with the capacity for symbolic representation and storytelling. David argues. Archaeologists have already found paint palettes and objects such as eggshells with abstract engravings made by early humans in southern Africa, he adds. “'s probably only a matter of time before narrative paintings of this, and much older age, are found in Africa." (Adapted from Nature, December 11, 2019) (注1) charcoal 木炭 (注2) therianthrope 獣人 (注3) calcite 方解石 (注4) isotope 同位体 (注5) deposit 付着物

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