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Mathematics Senior High

(2)について2つほど質問があります。 1、mの場合は3m±1と表しているのに対し、nの場合  は3n+1と3n-1をどちらも証明しているのは何故でしょうか。 2、今まで私が解いてきた「奇数である」や「○の倍数である」の様な証明は±をどちらも証明した○n-1と○n+1ど... Read More

「整数 a, bについて,aまたはbが3で割り切れない (2) もとの命題の対偶は, 生めで用す a ならば,a'+6°は3で割り切れない」 となるので,これを証明する。 nを整数とすると, SA 36 に m, 5=3m±1, b=3n のとき まず,aが3で割り切れない さ +6=(3m±1)?+(3n)? =9m°±6m+1+9n° 場合を調べる。 ( 「3で割り切れない」 は -3(3m土2m+3n°)+1 (複号同順) ケニン り 「探3m*±2m+3n° は整数であるから, α'+6°は3 3m+1, 3m+2あるいは 3m-1, 3m+1と表せる。 ここでは3m-1と3m+1 で割り切れない. (i)a=3m±1, b=3n-1 のとき選 a のく 37 a°+°=(3m±1)?+ (3n-1)? =9m?±6m+1+9n-6n+1 さ 4 =3(3m*±2m+3n-2n)+2 (複号同順) 然自 4 3m土2m+3n"-2n は整数であるから, α'+b° は3で割り切れない。 a=3m土1,b=3n+1 のとき 3ー + 原 a+6°=(3m±1)?+ (3n+1) (9 ま ( 日9m土6m+1+9n°+6n+1 2-=3(3m°±2m+3n?+2n)+2 (複号同順) 3m土2m+3n。+2n は整数であるから,α'+6° は3で割り切れない。 (iv)(i)~)において, aとbを入れかえてもa°+6° 次に, bが3で割り切れない は同じ値となる。 したがって,(i)~(iv)より, aまたはbが3で割り切れ ないならば,a+6°は3で割り切れない。 よって,対偶が証明されたので,もとの命題も成り立 12.県頭 ケ購歴被 場合を調べる。 b=3m±1, a=3n b=3m±1, a=3n-1 b=3m±1, a=3n+1| つ。 10:36 s +ューd+ (1) (3)もとの命題の対偶は, 「整数 a, bについて, a, bがともに2の倍数でない。3-(1-TWo 9 ならば,積 ab は4の倍数でない」 となるので,これを証明する。 a, bはともに2の倍数でないから, a=2m+1, b=2n+1 (m, n は整数) bed +コー+ とおくと, 0b- ab=(2m+1)(2n+1) =4mn+2m+2n+1 =2(2mn+m+n)+1 ここで,2mn+1m+n は整数であるから, abは奇数 となり,4の倍数でない。 もケ 減 *つて, 対偶が証明されたので, もとの命題も成り立b-d,J す外 T6to つ。

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Mathematics Senior High

英語の長文ってどうやったら読めるようになりますか

1 次の英文を読んで、問 (1) ~ (5) に且本語で答えなさい。 Lobola is the African custom of paying fora bride. Although it is an old custom, not In fact, it is being debated in Botswana. everyone in African cultures is happy with it. Many people, including many women, support payment of lobola. They explain that in Tswana culture, a marriage means joining a family, not just marrying an individual. The idea of marrying into a family is very African. just the man.Through marriage, the young woman's family loses their daughter as she then becomes a part of her husband's family. Lobola is a way to show thanks. It is a form of generosity in African culture. In its traditional form, they also explain, the groom's family gave cattle to the bride's family. But it didn't matter whether the family owned cattle or not. A woman does not get married to A man only had to pay what he could afford if he had no cattle, he could give something else, even the smallest form of payment. The tradition of lobola was a matter of pride. Today, lobola is often given in cash. purchase of a bride. Lobola is meant to join two families together. They know that But its supporters say it is not about the some people abuse the custom. But they believe that the tradition should not be tossed out because it has many positive effects. Rather than get rid of it, many believe it should just be explained better. However, many others say this custom should be stopped. They think it has become commercialized. Families make lots of demands on the groom. They think this makes lobola look very bad. They argue that in Africa's past, a girl was an asset at home. and other household chores. She did the cooking When a family lost that child through marriage, it demanded payment. Today, they think that lobola has changed into a useless tradition. In this custom, a man is buying the right to control a woman. They say women are individuals with rights. In today's world, parents do not have to be paid for a bride because their male and female children are equal. They all work and make contributions to the household. They believe that paying lobola makes it seem like a man is buying a pair of shoes or a bicycle, instead of getting married. They also argue that it is often a financial burden for couples. It is too difficult for many people to pay the price asked. So, is lobola a rich tradition, bringing families together? Or is it an ugly custom of buying women? This debate continues in Botswana, as does the custom.

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