power on1のunit1の本文を教えてください！ 明日提出するのに学校に忘れてしまったので、知りたいです。

過去問です この紫のマーカーを弾いているところはどこと「the practice」を結んでいるんですか？ またその一文の訳を教えて欲しいです！

7 (1) Tea despite legends of its ancient history) is, (in the long view of things, just a recent introduction to China. The Chinese probably (a) S learned tea from natives of northern India or from peoples living in ffrom Southeast Asia) Some Chinese histories (do report that tea was brought (b) S from India to China. Westerners believer coffee also came from China According to another account natives of Southeast Asia boiled the green (d) leaves: (③wild tea trees) (in pots over campfires and the practice was later transferred to China. Nevertheless, it is clear (②st Westerners strong of S. associate tea with Ching, the way that we associate coffee with Arabia, although each was regarded as an exotic drink when introduced. Unfortunately the details (① tea's pre-Chinese history (ike the details of coffee's pre-Arabian Instory) are lost. V

写真の文の青線部についてですが、①parentsはどのような意味で使われているのですか？またit'sは何の指示語ですか？ ②placingの主語は何ですか？主節の主語がplacingの主語とすると、「ケプラー186fはケプラー186fを置く」というplacingの目的語のi... 続きを読む

Kepler-186f orbits its parent M dwarf star once every 130 days S V 20 and receives one-third the energy [that Earth gets from the sun], 0 (placing it nearer the outer edge of the habitable zone). bouT MI 和訳 ケプラー 186f はM型矮星の周りを130日周期で回っており、地球が太陽から 得るエネルギーの3分の1のエネルギーを受け取っていて、 その軌道は可住圏 の外縁部のより近くにある。 odgova

対話分での選択問題です。お願いします！

問1 1: "Is your sister a volleyball player?" *:"No. She [23] play any sports." op I don't slur 2 doesn't 3 isn't. Mbasteisbau Soloob 24 you come to my party tomorrow?" : "I'm sorry, but I can't." 2 Did 問2: 1 Have 66 Can you ya 161 WOH gubloos: 3 Will 5: "Who are those boys?" ★: "I don't know [27] at all." Ⓒ they 2 their gribas 3:"Have you [25] your room, Sam?" ★: "Not yet, Mom." "Selling toosi eins 1 cleaned a clean edt no 93 cleaning init t'no aid Ⓒ or O 問4 4" 26 close the window? It's cold." ★ "Really? I feel warm." Have you bl by AS 901 J "maldoig d "Stodon voi isdi el E 3 Do you 21sllob as doum wOH Ⓒ Yasm sbot vqqsri yllse1 TE "ysbri 3 them ol yqquq si

この誤り箇所指摘の問題が分からないのでよろしくお願いします。

【4】 次の1~10について, 誤った英語表現を含んだ部分がある場合には(a)~(d)から誤り を一つ選び,誤りがない場合には (e) を選んでマーク解答用紙にマークせよ。 1. In (a) classical Islamic history there could be no clash between since the caliph, the titular head of the Islamic state and community, (b) combined in pope and emperor, himself both (c) political or religious-though (a) not spiritual-authority. NO ERROR 2. The years (a) immediately following the end of the Cold War offered (ú) a tantalizing glimpse of a new kind of international order, with nation-states growing together or disappearing, ideological conflicts (c) melting away, cultures intermingling, and free commerce and communications (a) increasing. NO ERROR 3. Despite the growth of the economy, or perhaps (a) in part because of it, and because, as well, (b) the vast rural exodus owing to both (c) population growth and increasing agricultural productivity, workers (a) crowded into urban slums. NO ERR 4. Malthus, Ricardo, Marx, and (a) many others had been talking about inequalities for decades without citing any sources (b) whatsoever or any methods for (c) comparison NO ERROR one era with (a) another. 5. The religious differences between Europe and the United States are (a) typically described in terms of (b) beliefs and practices: Europeans are (c) far less likely than Americans (a) join and attend houses of worship or to believe in heaven and hell. NO ERROR

この誤り箇所指摘の問題が分からないのでよろしくお願いします。

【4】 次の1~10について, 誤った英語表現を含んだ部分がある場合には(a)~(d)から誤り を一つ選び,誤りがない場合には (e) を選んでマーク解答用紙にマークせよ。 1. In (a) classical Islamic history there could be no clash between since the caliph, the titular head of the Islamic state and community, (b) combined in pope and emperor, himself both (c) political or religious-though (a) not spiritual-authority. NO ERROR 2. The years (a) immediately following the end of the Cold War offered (ú) a tantalizing glimpse of a new kind of international order, with nation-states growing together or disappearing, ideological conflicts (c) melting away, cultures intermingling, and free commerce and communications (a) increasing. NO ERROR 3. Despite the growth of the economy, or perhaps (a) in part because of it, and because, as well, (b) the vast rural exodus owing to both (c) population growth and increasing agricultural productivity, workers (a) crowded into urban slums. NO ERR 4. Malthus, Ricardo, Marx, and (a) many others had been talking about inequalities for decades without citing any sources (b) whatsoever or any methods for (c) comparison NO ERROR one era with (a) another. 5. The religious differences between Europe and the United States are (a) typically described in terms of (b) beliefs and practices: Europeans are (c) far less likely than Americans (a) join and attend houses of worship or to believe in heaven and hell. NO ERROR

和訳お願いします。

次の英文を読んで, 設問に答えなさい。 [5] The headline grabs your attention: "The ancient tool used in Japan to boost memory." You've been The Japanese art of racking up clicks online more forgetful recently, and maybe this mysterious instrument from the other side of the world, no less! could help out? You click the link, and hit play on the video, awaiting this information that's bound to change your life. The answer? A soroban (abacus). Hmm, () それは私がどこに鍵を置いたか覚えておく助けになりそうには ないですよね? This BBC creation is part of a series called "Japan 2020," a set of Japan-centric content looking at various inoffensive topics, from the history of Hiroshima-style okonomiyaki pancakes to pearl divers. The abacus entry, along with a video titled "Japan's ancient philosophy that helps us accept our flaws," about kintsugi (a technique that involves repairing ceramics with gold-or silver-dusted lacquer), cross over into a popular style of exploring the country: Welcome to the Japan that can fix you. For the bulk of the internet's existence, Western online focus toward the nation has been of the "weird Japan" variety, which zeroes in rare happenings and micro "trends," but presents them as part of everyday life, usually just to entertain. This sometimes veers into "get a load of this country" posturing to get more views online. It's not exclusive to the web traditional media indulges, too but it proliferates online. Bagel heads, used underwear vending machines, rent-a-family services - it's a tired form of reporting that has been heavily criticized in recent times, though that doesn't stop articles and YouTube videos from diving into "weird Japan." These days, wacky topics have given way to celebrations of the seemingly boring. This started with the global popularity of Marie Kondo's KonMari Method of organizing in the early 2010s, which inspired books and TV shows. It's online where content attempts to fill a never-ending pit - where breakdowns of, advice and opinions about Kondo emerged the most. Then came other Japanese ways to change your life. CNBC contributor Sarah Harvey tried kakeibo, described in the headline as "the Japanese art of saving money." This "art" is actually just writing things down in a notebook. Ikigai is a popular go-to, with articles and videos popping up all the time explaining the mysterious concept of ... having a purpose in life. This isn't a totally new development in history, as Japanese concepts such as wa and wabi sabi have long earned attention from places like the United States, sometimes from a place of pure curiosity and sometimes as pre-internet "life hacks" aimed making one's existence a little better. (B) The web just made these inescapable. There's certainly an element of exoticization in Western writers treating hum-drum activities secrets from Asia. There are also plenty of Japanese people helping to spread these ideas, albeit mostly in the form of books like Ken Mogi's "The Little Book of Ikigai." It can result in dissonance. Naoko Takei Moore promotes the use of donabe, a type of cooking pot, and was interviewed by The New York Times for a small feature this past March about the tool. Non- Japanese Twitter users, in a sign of growing negative reactions to the "X, the Japanese art of Y" presentations, attacked the piece... or at least the headline, as it seemed few dove the actual content of the article (shocking!), which is a quick and pleasant profile of Takei Moore, a woman celebrating her country's culinary culture. Still, despite the criticism by online readers, the piece says way more about what English-language readers want in their own lives than anything about modern Japan. That's common in all of this content, and points to a greater desire for change, whether via a new cooking tool or a "Japanese technique to overcome laziness." The Japan part is just flashy branding, going to a country that 84% of Americans view positively find attention-grabbing ideas for a never-ending stream of online content. And what do readers want? Self-help. Wherever they can get it. Telling them to slow down and look inside isn't nearly as catchy as offering them magical solutions from ancient Japan.

無生物主語･名詞構文の問題の答えを教えて欲しいです🙇 できれば今日中に。それと日本語訳もお願いしたいです💦

Exercises I 日本語に合うように,[ なさい。 A 1. 飛行機のおかげで,快適に旅ができる。 Airplanes ( ) us to travel comfortably. 2. 日常生活の良い習慣によって,不要な思考の時間も省くことができました。 []内から適切な語を選びなさい。 必要なら適切な形にかえ A good habit of daily life ( 3.これらの写真を見ると私は学生時代を思い出す。 nodrexom ght. ) me of my school days. These photographs ( 4. 激しい雨で私は買い物に行けなかった。 The heavy rain ( 5. なぜその女の子は泣いたのですか。 a min brordn What ( 2. jote anti ) me from going shopping. ) the girl cry? [prevent save remind enable make] morning. Please call me whenever you want. Please ( )( 3. She plays tennis very well. She is a very ( ) us hours of unnecessary thinking. 2 各組の文がほぼ同じ意味になるように, ( 1. The woman walks in the park every morning. The woman ( )( )( )( 3 に適切な語を入れなさい。B ) in the park every ) a call whenever you want. )( ).

30.31.32.34.36が分かりません。 解説お願いします。 因みに答えは順番に、 ②①③①④です。 よろしくお願いします。

D次の英文の空所に入る最も適切な語句を、それぞれ下の①~4から選びなさい。 first walked on the init uoy big TE Won li pniob m'l,aeY ① 29. Neil Armstrong was the man moon. O which 2 what ③ who Jnob 4 where hooe uode lopiot ylotelgmoo ( 30. You had difficult day yesterday, I think you should take it easy this morning. Seevitsley uoy fieiv uoy ob neflo walH ① such ② such a 3 so sni how svi 4) so much euord a'embn6ip le 1ennib is9 ew ysbauniT vev () 31. There any reason to close the school tomorrow. The typhoon could turn away. h 9l uoy o etsewa wen ym to niid uoy ob isiW.e 2 might be O may not be 3 maybe not 4 1g eloo may be Jon a'ti.oM ) 32. Thad some terrible dreams after watching that movie. It was wasn't it? meldoi o nb of pniriermoa ell uoy bluoW .OA 3 scary -gnivsri ei uo 19vetsriw,91u O scared 2 scaring 4 scare 33. He knew the way because he there before. olitw ol bei 1eteiq l S erurl ion ml.yeXo a'terT ① was walking walked 3 had walked Jellsw ym bnit of meea f'nsolp 4 has walked 34. It was exciting to see him the world record with his first of the day! id yiev am9ea l O break 2 to break ③ broken (qlert em i ④ broke 35. You'll be able to finish before the deadline,_Yeeb 0o word wond erta a9o0 SA 19n es | ① O haven't you 2 don't you ③ can't you ebsm 19 4) won't you nevo erii eau bluorla uoY 36. Imissed the bus, so l walk to school this morning. O has 2 had 3 has to 4 had to

英語 これの答えなんだと思いますか？解いてみたのですが答えがなくて自信がありません。15番の選択肢は①ago ②from now ③past ④in です。 答えだけでかまいませんお願いします🙇‍♀️

A frosty Novemper morning decorates the leafless trees to perfection. When I went up the hill, the white frost was sparkling, and the of milky mist hanging in the air. 6 trees arose on all sides. There were layers The frost has not yet taken to lingering* on the trees in the morning. The air was soon mild. When I went to plant a new tree just received from the nursery*, a gentle moistnes prevailed. Planting trees is pleasant work, encouraging I dug the hole, the soil moved easily beneath the spade, soft and damp. thought about the future, and especially 7 so when conditions are as favorable as this. The weak roots settle 9 into the loam and compost and bone-meal*, pressed into the pit that has been dug; and the infant" thing, little more than a twig, is magnified in the 10 into a handsome and graceful maturity. The village has responded readily 11 the urgings* to plant more trees. In various corners single saplings* are being installed; where more space is available, groups are being planted. A decision as to 12 is not arrived at without much discussion, opinion being split, in general terms, between decorative exoties which put on a great show of blossom and those less showy trees, unfortunately slower in growth, which are more 13 to the village scene. To my relief the latter choice has been preferred. My immediate contribution has been to plant on the grassy edge of the lane which passes my house. 14 there is no room_for anything tall, I chose a white hawthorn*, and as I set it in the earth I could picture it giving pleasure to people who will walk along this lane many years 15 long after I am dead. [注] linger「とどまる」、nursery「苗床」 loam and compost and bone-meal 「黒土(ローム)と堆肥と骨粉」 infant「未発達の」、urging「奨励」、sapling「苗木」、 hawthorn 「セイョウサンザシ」 問6 0 green 2 rich 3 bare fallen 6 問7 0 Below As ③ Though Above 7 間8 0 for 2) dark ③ pessimistic の optimistic 8 問9 0 up hard unresistingly with difficulties 9 問10 0 imagination 2 real ③ future の life 10 問11 0 for ③ to by 11 on 問12 0 the way of planting の what to plant ③ how to plant 0 plant or not 12 問13 の traditional 2 colorful ③ dangerous 0 against 13 問140 If As long as 3 Unless Since 14