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英語 高校生

問題教えて欲しいです!😭

VH 間違いを直しなさい。 解答は、例にならって解和欄の文章に書き込みなさい。 (2x4 example : Heeemeto schoollate yesterday Cee 1 0ur trip to Izu was nothing but pleasant Twil be waiting till midnight Tt rained every day and was very cold 2 fyou get home, please give me a ca 3 However you run fast, you wi not be able to catch up with me 4 fit were for a ime machine, T could travel freely in ime VIT( )内に適針を入れなさい。指示された文字で始めること。(1x14) 1 Mike, youre late. Tve been waiting for you( )(a ). マイク遅いぞ、ずいぶんと待ったよ 2 Theweather( )( )thatitwibe3C warmer tomorrow 天気了節では、明日は3であたたかくなりそうだ。 3 The( )( ) that the population of China is constantly increasing. 計では、中国の人口は着実に増加している。 41 shipped on the ice and sprinkled my ankle, butitsno( 。 )(d ) 水の上で滑って足音をくじいたけど、大したことないよ。 SF 7( ) his faulte, By is a nice gu = いろいろと欠点はあるけど、ビリーはいいやっだ。 6 Everyone iswelcome,(+ )( )ageorgender 年本性別に関係なく、誰でも的迎します。 7 Aagoisvery( 。 )( )nugients. 科豆はとても栄壮褒だ。 8 The mowie theatre was(a )( )empty 喘画館はダラガラだった(=ほとんど空っぽだった。) 9 The bus left ve minutes ( )s ) バスは也定より 5 分遅れて出発した。 10Itishardto( )( )tomyparents' expectations. 両泊の期待に応えるのは難しい。 11 World War IT broke( )oneyear( )1was born. 私生まれた年は第次大戦の一年後です。 12 Henry wi havea chanceto( )hisideasinto( 。 )nextyear ベンリーは来年、自分の考えを実行に移す機会にまれるだろう。 13 Enghish is ( ) different from Japanese in its( ) and grammar. 英馬と日本語では発音六法も根本的に千います。 14 The chmate ofOkinawais( )warmerthan( )ofTokyo. 沖縄は東京よりずっと暑い。 T 二馬を加え、意味の通る文になるように並べかえなさい。 (2x5) My feheretarted o( 品/he/was/study 7only/when / Eyench /sixGes ber ofy ( are/who/has /interested /decreasing/

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英語 高校生

それぞれのカッコに、どのような意味の文が入るのかよく分かりません。教えてください。

やイラストを参考に( )に入る記 旬を 1 0文字程度で書きなさい。 Shota: The other day, | ate dinner with my colleague at a Japanese restaurant. The dishes tasted so good, but suddenly | found my coleague imitated Kazu: 。 Whathappened? Shota: Whenldish out the salad for him, | used my chopsticks upside down, considering itis a good manner. 1 dont know why he got angry Kazu: That's too bad. Itwas an il-mannered way. While | was studying music and art in ltaly. 1 got interested Japanese food culture. The way you used chopsticks js called "Sakasa-bashi" The top sides of the chopsticks are to be used by god, and human beings should use only the bottom parts of them Shota: It[ a ].Nowlrealized why he became irtated Kazu: There are at least 30 rules of usage of chopsticks that | know. These days, most Japanese people are not taught hem from their parents. It is a regrettable! You Japanese had betler know your own cullures morel Shota: lam sory Kazu: As anlalian,1 should point out a wrong tradion which many Japanese people are doing without realizing. It is about how to eat pizza, our soul food! Shota: lbeg of you to instruct me aboutit Kazu: OK. Listencarefuly.[ b 1 Shota: 『ve neverheardit Few Japanese would know itis the correct way In ltaly Anyway。this pizza is so delicious, so 「ll order another platel izu: Heyl*You are a man of disgracel If you want to serve out the dish, you shou not put a knife and fork in the shape of "ha." It means that you are still eating 上 hota: 『m sory. Table manners are dificult *ここでは「了知らずめ」くらいの意味

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英語 高校生

埋めてください。

Lesson 1s ao OPTPTTPYS ーートCStudy Pontm) wmmeaxs Eraas2s して、 本をにいないい に 1 もう+つが要です。 ほなの全全から1つ生ってきる ロ@ その符、ヵ。 なりの時間が経過した、 ロの なほょん」 ででの少地がその部硬を出で行ってしまった。 はすごで予硬みだが、玉の部届いいくつかまだ生きがある ロ⑥ 名の放 口(@) あの彼舌んでいるみ女は: の 共看がやってくるょ、 その赤い事は克くこさスピードでたりっ? は公園でち葉の上を歩いた ロ@ ー 次の支の( )内から適する語句をそれぞれ 1 つずつ刀びなさい。 (1①) The girl ( ア plays イ playing ) tennim over there is my wieter (2②) (アアAl イ Every ) patient was sleeping at tbat time (⑬) Tstayed at my friend's house for ( ア few イ afew ) daye (④ "The (ア injured イ injuring ) player spoke in a painful vonce (⑤) He isnt kind to ( ア the other イ another) people [日本語に合うように, ( )に適切な語を入れなさい。 ①) 建物の中には築 100 年以上のものもあった。 ( 0 ) were over 100 years old. (3) ほとんどすべての生徒がその本を読んだことがある。 ( ) ( ) the students have read the book。 (⑬) もう 1本スプーンはありますか。 Do you have ( DK )? Tneed one more. (④ 私にはすることがたくさんある。 Thave ( ) ( ) ( ) thinge te do. [呈 】 ( )内の記名を並べかえて甘文を完成させなさい。 ①) ( eat / dont / the foreigners / some / Hike / of/ to ) raw fsh. め

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英語 高校生

長文どなたか教えてほしいです。 不安なんで…

ロ には 唱】 火のスピーチ放入を読んで、下紀の癌に和えなさい。 なおの人た家 本文の後に注があります。 As an old science reporter Tnd myselfin a diHfenlt position todai 0 Tighrtech executives on the topic of artifcial inteligence or AI Fnn surecoll 際。 far more about AI than 1 do. Stil. 1 think I can contribute some historical perspectHVe. Thave been writing science columns since many cf you were kids ( Z ) Hmrote my frst column on AT back in 1963。 Tm( イ ) because when T say *artifcial intelhgence"Tm talking about something that Tm not sure really exists. Those of you who have read my articlealand books on the subject know that Tbehieve in what we call imealk AT' and that 1 aminotieal onvineed by what we call srongALy oto Whats the difference? Lets say we program a computer to say Rhank youl in situations where real people would feel grateful. 1 think we could make eally sound like a thankful person。 Tm sure that such a machine and tuned so well that it could fool me were blindfolded But here's the question: Did the program actually feel thankf me? Or did the team who wrote the program thank me? Was According to the strong AL approach, the computer really couldibe ex According to weak AI, iCs just a machine making sounds。 Tim reminded of an old classic comedyy routine imagined a future world in which computers made 。 people really worried about that in the 1960s. In this ima handled every decision that humans didmt like making. One fmring other computers. So the comedy routine consists of a conm ose computer ecplaine to worker computer why itmust be fred The reason this comedy routine is interesting js not just bec because it expresses fears about strong AI。 ICs int 50 years ago- That's right。 a halfrcentury ago。 people uman decisions.They thoughtit might happ8mi the future.( ウ ).the predicted robotdominant、 Im my opinion, no matter how impressed none of us realiy believes that truly selfraware di exist. Tknow youre ll experts on AI but ileEs rogram, no matter how sophisticeted,( 王 ) marmyi jn or reject God. or say “Tlove you and mean it W cperatipg the machine-or who wrote the Dio As a real. thinking person who has obaerved tk research for many yearsu Tbelieve there will alaya bela efieve that no matter how sophisticated ATbeoon as a thinking person。T also know that 1 can be wi the future of science. Perhaps momeday those of yo

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数学 高校生

岩手大のいつかの過去問です。黄色でマーカーを引いたところの文構造と和訳を教えてほしいです。believed to beやandの使われ方が特に分かりません。 どなたか解説よろしくお願いします。

Have you hcard he welLknown claim hat onl-7 pereent ofany spoken messageia還の3 1 sherieiel us that a fuN 93 pefeent ef any message is communicared nonverbally/Tiis contcndon is 6f cours absGNute Rubbisi Thc 7-pcrccnt formula is endorscd by many professional communicaton traincrs They cell us that of hc 93 pcrcent figure refering to nonverbal Gommunicaton 53 pcrcenr is through body language and the Other 38 percent is through One GTNOice T anndcd acommunicatons workshop recendy in 《siicdh the faeiitorl uite 9 cy mphasizcd ythese seadsdcs/ wasy to put it indelicatey dumbfounded9 Tchallenged her by asking "Do you mcan that if stood jn front ofithis class and spoke yere consistent with my rp in Chinse,&s jong aymy body language and tone of rmessagey You would al understand me?9 She uecd all he communicadon Kils at her command to virtually slap me down. /She supported hcr claims by quoting the research done by the eminent psychology professor Albert Mehrabian。 The rest_of the class impresscd that this principle was being put fortn as the の7 resulr of a scientific study and not just as a myth or rumor。 nodded in agreement 1 acquiesced*。 remaining unconvinccd. 1 consulred my friend Google and did some research。 Yes。experiments were の7 conducted by Albert Mehrabian、 currcntly profcssor emeritus* of psychology at the Universiny of California at Los Angcles. But thc rcscarch in qucstion was done in 3 1967.using one word at a ime to measure [yhat thc hstcncr beliced to be the fcchng of he spcakerkndl determine iF the Istener hiked the spcaker The cxperiment was never intended to measurelhow well the jkteners understood what the spcaker was nying Q communicate. Achrabian has published his work and findimgs in thc book Sicr AMesge。(On gz his website、 Mchrabian states: “SAgr Afessgges contains a detailed discussion of my indings on inconsistent messages QP feelings and atiitudes (and the relatve importance Tam ob beginning Unformnaele 39

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