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英語 高校生

上から16行目位のofの後の^ には何か言葉が省略されているのかと思うのですが、何が省略されてるのでしょうか?

When we think about lives filled with meaning, we often focus on people whose grand contributions benefited humanity. Abraham Lincoln, Martin Luther King, Jr., and 壮な Nelson Mandela surely felt they had a worthwhile life. However, how about us ordinary people? Many scholars agree that a subjectively meaningful existence often boils down to 主観的に (a) three factors: the feeling that one's life is coherent and “makes sense,” the possession of clear and satisfying long-term goals, and the belief that one's life matters in the grand 信念 scheme of things. Psychologists call these three things coherence, purpose, and (1) existential mattering. 存在に関する な However, we believe that there is another element to consider. Think about the first butterfly you stop to admire after a long winter, or imagine the scenery on top of a hill after a fresh hike. Sometimes existence delivers us small moments of beauty. When S people are open to appreciating such experiences, these moments may enhance how they =4 view their life. We call this element experiential appreciation. The phenomenon reflects 感謝価値評価 the feeling of a deep connection to events as they occur and the ability to extract value 抽出する. V from that link. It represents the detection of and admiration for life's inherent beauty. 発 (b) 本来備わっている。 We recently set out to better understand this form of appreciation in a series of studies that involved more than 3,000 participants. Across these studies, we were interested in whether experiential appreciation was related to a person's sense of meaning even when we accounted for the effects of the classic trio of coherence, purpose, and existential mattering. If so, experiential appreciation could be a unique (c) contributor to meaningfulness and not simply a product of these other variables. 変数の産物 As an initial test of our idea, during the early stages of the COVID pandemic, we had participants rate to what extent they agreed with different coping strategies to 対処方法 relieve their stress. We found that people who managed stress by focusing on their Avent appreciation for life's beauty also reported experiencing life as highly meaningful. In 感謝 - 1 - 有意義

未解決 回答数: 1
英語 高校生

写真の回答を教えて欲しいです🙇‍♀️

To get good score on the test? 8 次の英文は、小笠原諸島についての講演の資料を要約したものです。 次の英文を読んで、 以下の問題に答えなさい。 (2点×5) The Ogasawara Islands became a World Heritage Site in 2011. Many people visit our islands every year. We, the people of the Ogasawara Islands, love our islands. We believe that they are very special. There are many unique animals and plants. We made some rules to protect them for future generations. They are "Don't take plants and rocks as souvenirs.", "Don't scare the animals.”, “Stay away from the sea turtle's nests.” All the visitors are welcome. You can go diving and swim in the beautiful ocean. You can visit the observatory on Mt. Mikazuki and watch the sunset. We can teach you about the island's ecosystem. Please think about the environment before you do. 男 We live in balance with nature. We hope that our visitors will understand this. Then turtles will be here with us and our children. 2 (注) island 島 World Heritage Site 世界遺産 protect 保護する generation 世代 visitor observatory 展望台 4000 souvenir みやげ scare 怖がらせる ecosystem 生態系 sea turtle ウミガメ 訪問客 environment 環境 balance つり合い nest 巣 (1) 小笠原諸島の人々が作った規則の一例を日本語で詳しく説明しなさい。 (2) 下線部を this の内容を具体的にして日本語に訳しなさい。 (3) 次の日本語の文をそれぞれ正しければ〇を、間違っていればXを書きなさい。 ア. 小笠原諸島が世界遺産になってからまだ10年も経っていない。 イ. 小笠原諸島に訪問する人々は自然を守るために規則を作った。 ウ. 小笠原諸島の人々は自然とのつり合いの中で生きている

回答募集中 回答数: 0
英語 高校生

黄色のマーカーの部分のsvocなどを教えていただけないでしょうか?(..)

plainly Dreaming is a universal phenomenon, though much of what we dream may be forgotten, and some few persons are able only rarely to remember their dreams on waking. The dream represents mental activity during sleep. For this reason the workings of the unconscious mind can be more p 5 seen here than anywhere else. Ordinarily the thoughts and wishes of the unconscious mind are unknown to us, though it contains the source of creative and instinctive energy. As the oldest part of the concept-forming apparatus, it makes liberal use of such primitive methods of representation as symbolism. In a very general way, the unconscious mind of present-day man may be 10 compared to the conscious mind of the caveman, and dreams often remind us of the picture writing of the caveman, where a relatively few simple pictures used as symbols told a detailed story of events. In addition, it is the function of a dream to express a wish, but since the wishes of the unconscious are often highly instinctive in nature, they would be 15 as disturbing to most modern persons as would the acts of a caveman in present-day society. Therefore, most dreams are disguised enough to conceal their true meaning from the dreamer. This is accomplished through the intervention of the conscience, a much more recently developed function of the brain. In psychoanalysis an effort to get the true meaning of the dream is 20 made by having the dreamer give all his thoughts and feelings about every element of the dream. These are then pieced together by the analyst, who uses his knowledge of the life history of the individual as a reference point. By this means, unconscious thoughts and wishes, as well as long-forgotten experiences, can be revealed so as to give the dreamer a much more complete understand- 25 ing of himself. Passage 35 Psychoanalysis ー語句と構文- 13. on waking = /17. As the oldest part of the concept-forming apparatus, it makes = それは概念を形成するための装置一式の中の一番古い部品と ・・・ 訳) / L.9. may be compared to 〜 = 〜になぞらえるこ 272 - ( CLOSE ときに目く とし 16 1027 性質を るだろ ある。 見た BO 17 わ

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