何故howではダメなんですか？

) did you think of this movie?” «It was so romantic. T iked it. の How (東京工芸 の What ② Who 3 Why pd if

誰かこれの答えを考えてくれませんか？？ どれだけ考えてもいい答えが見つかりません、、 英語じゃなくても日本語でも構いません。お願いします。

datlool Let's Try, 0 Talk about the questions in pairs. (1) They say that no news is good news. Do you think this is true? (2) Why do you think so? Ex. I think it's true. The reason is that people don't have to contact others if they don't have a problem. 2 Answer the questions in 30 words or so. STAGE 1 11

Thus it always clashes with the ideas of the younger generation who have impatience with and contempt for such conservatism, particularly... 続きを読む

4番の3おしえてください！ 図書館の、ってところです！

,where 1. Ioften visit the school library, [ books and magazines / enjoy / I/ reading /w enjot reu0lng 私はよく学校の図書館に行き,そこで本や雑誌を読んで楽しみます。 1t atTracls That..is. wh 2. The library has a lot of comics. [ attracts /is/it/that / why] many studen 図書館にはたくさんの漫画があります. そういうわけでたくさんの生徒が来ます. When 3. [I/read / the time / when / books ] in the library makes me relaxed. 図書館で読書をする時間は私をリラックスさせてくれます。

この答えを教えてください🙇‍♀️

times. ( b19iasy) staia drw garqgorde a9og tonst t) (4) Why did Fred begin crying? Because his name ( 8)) (101 0月br) than his friend's name. MEGU

英語の添削をお願いします！ 他国の人々に採用してほしい日本の慣習について述べ, 他国の人々がどのようなbenefitをうけることができるか述べなさい。 The Japanese custom of eating raw fish is something that oth... 続きを読む

私はいまニュージーランドに留学している今年度上智大学を受験予定の高校2年生です。上智大学の経営学科の帰国生入試には和訳問題があるのですが、どれも自分には難しく、現地の先生にアドバイスしていただいてもいまいちわかりません。どなたか、回答を教えていただければと思います。 下線... 続きを読む

Why - and why now? Because of the shift in the Experience Economy. Goods and services are no longer enough; what consumer want today are experience - memorable events that engage them in an inherently personal way. As paid-for experiences proliferate, people now decide where and when to spend their money and time - the currency of experiences - as much if not more than they deliberate on what and how to buy (the purview of goods and services). (1) But in a world increasingly filled with deliberately and sensationally staged experiences - an increasingly unreal world - consumers choose to buy or not buy based on how real they perceive an offering to be. Business today, therefore, is all about being real. Original. Genuine. Sincere. Authentic. In any industry where experiences come to the fore, issues of authenticity follow closely behind. Think of Disneyland. No place before or since its opening in 1955 has provoked more debate on authenticity within modern culture, nor has any other business sparked more controversy on the effect of commercial activity on the reality of modern living than the Walt Disney Company. (2) Or think coffee. Starbucks earns several dollars for every cup of coffee, over and above the few cents the beans are worth, precisely because it has learned to stage a distinctive coffee-drinking experience centered on the ambience of each place and the theatre of making each cup. Perhaps no other company in the world more earnestly and steadfastly seeks to render authenticity ー resolutely shaping how real consumers perceive it to be. The task has become harder and harder, however, as Starbucks has grown from one shop in Seattle to over 13,000 venues around the world, for nothing kills authenticity like ubiquity. The success of Starbucks no longer depends on its operational prowess or taste superiority; it lies solely in sustaining coffee drinkers' perception of the Starbucks experience as authentic. (3) Now that the Experience Economy has reached full flower - supplanting the Service Economy as it had in turn overtaken the Industrial Economy, which itself had replace the Agrarian Economy - such issues of authenticity now bear down on not only all experience offerings but across all of the economyY.

訳と構文が分かんないです 1の③です

(24) 困シせん へに飛かい… him to dress like a doctor or lawyer, but he always dressed like my What my father wore embarrassed me as a young man. I wanted *I をさせる father. He wore old jeans and snapped shirts. I blamed the way he dressed for my social failures. I felt that girls 5 laughed at me because they' d seen him mowing" the grass in cut-offs" and black boots. I asked him what even at age fourteen struck me as cruel and wrong. “Why," I asked, "don' t you dress 'nice," like my friends' fathers?" He held me with his sad, shocked eyes and searched 2. for an answer. Then he said, "I like my clothes." An hour later my mother stormed into my room, slapped* me hard OT across the face and called me an “ungrateful little fool." ①In time they forgave me, and as I matured I realized that girls avoided me not because of my father but because of his son. ②I realized that my mother had slapped me because my father could not, and it soon 15 became clear that what he had really said that night was that there are things more important than clothes. He' d said he couldn' tspend even five cents on himself because there were things I wanted. Without another word, my father said, "You' re my son, and I make sacrifices so that your life will be better than mine." For my high-schoo! graduation, my father arrived in a suit. 0% Somehow he seemed taller, more handsome and impressive. It wasn' t the suit, of course, but theman. I didn' t see it again until his funeral. On the morning of his funeral, I took the suit out of his closet and changed into it. I gathered up the courage to study myself in his 25 mirror, where I appeared small and insignificant. ③AndI stood there for some time, facing myself in my father' s mirror, weeping and trying to imagine- my father' s clothes. (注)mow 草を機械で刈る slap 平手でたたく grow into (H14. 3) cut-offs ひざ上で切ったジーンズ -as I will for the rest of my life the day IlI -47-

和訳と用法を教えてください。 お願いします。

の具体例を4分野、日 次の英文を和訳し、下線の接続詞(a)、(b)、(c)、 (d)について、その用法を日本 語で説明しなさい。 One can seewhy Japanese would think of themselves, not as less international than others, but more so. One need only scratch the surface, however, to discover the superficialities of their internationalism and the strong sense of separateness the Japanese still feel Even at the height of the postwar Japanese reaction against nationalism and the authority of the state, all Japanese remained so completely nationalistic ina basic sense that no one ever dreamed of the sort of problemS .that arise in some other countries , where there is insufficient identification of the individual with the nation. 一般に人が民族的な感情を強く持つのはどのような時だと筆者は言っていま

6番の問題の答えをおしえていただきたいです

4 You would like to tell someone the contents of the following sentences. Change them as in the example below. [→ L.20] Ex.) Ian said to me, "I will do it.” → Ian told me that he would do it. (1) Mary said to me, "I don't have much time to go to concerts." (2) Ken said to me, "I hope many people will come to my birthday party." (3) Ryoko said to me, "Our club performed a play in English at the festival." (4) The clerk said to me, "Do you have an appointment?" (5) Bill said to me, “Why didn't you take part in the contest?" (6) I said to Eri, “Where did you meet Mr. and Mrs. Tanaka?" (7) Our teacher said to us, “Don't forget to wear a tie." (8) Jack said to me, “Please lend me your umbrella for a while.”