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英語 高校生

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|2 次の文章は,日本文にあった「法」と「道徳」に関するものです。 読んだうえで設問に答え なさい。 When we think about the reach of the law, the first question is whether we have good reason to accept that the law has any proper authority | (ア)|all. (A) Why should we obey it? To a certain extent, the answer is implicit in the analysis of the “nature of law" question. (B) If law is held to be morally authoritative by definition, it will seem that an obligation to obey flows simply from the recognition of law as law. If the definition of law excludes this moral authority, the source of obligation must be sought elsewhere. The question about authority, however, is not as straightforward as this. What we are asking about is the kind of connection to be found (イ)| the authority of rulers to lay down laws and the legal and moral duty of the ruled to obey them. It is often asserted that there seems to be a general duty of obligation to obey the law. What (c) this means is that in the absence of special reasons which might justify a specific exemption, the acceptance of the duty of obedience presupposes the acknowledgement of the law's authority. (D) How it might lead to this, however, is a matter for debate. It may be for reasons quite independent (ウ)| the authoritative status of the law. The special reasons for suspending this presumption, furthermore, suggesting that there are limits to the general duty, must arise from considerations powerful enough to take priority over the standard reasons for obedience. 【設問】 (ウ) ずつ選びなさい。 I. (ア) に入る最も適当な語を, (a)~ (f)の中からそれぞれ1つ (イ) (ア)= ( へ (イ=( (ウ)= ( へ (a) of (b) on (c) of (d)from (e) at (f) between I. 下線部(C)の内容を日本語で簡潔に説明しなさい。 2

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英語 高校生

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ON Po0-0。 ce から-っ に基づい 表び、る てop 、 その番紀を 答えとして最 ークしなきい も壮切なものを、 のヘー most jikely be e で more famous than they are today. -A taveler ing G w cxploring Germanys sccnic Ri v y CrmanysS sccnic Rhine River who visits the dty Of Bingen will be directed to the hi m the history i Seum there, which features front and center the amazing career of Saint エTi Su 隊 asant Cy 9 rmeenty se 202 Gm am ace ko ery sense a issance ogx。 born a htHle more than three and| き half centuries before the greatest Renaissance man Leonardo da Vinci (1432.1519). Hildegard was not only a composer of church music but also a mystic。 es a playwright an 7 Re and a sharp observer of natural phenomena on earth and in the skies. Tronically she had becn a sickly child and her aristocrat father did not hold much hope for her fature should she choose a normal life. Hle felt her only possibihty of personal happiness Would be in the service of God as a nun. isolated from the stresses of daily decision-making. Fortunately for Hildegard, Jutta von Spanheim, her mentor, saw in her an unusual abihty。 and ldegard was able to develop it to such a high degree that she became famous in her long jifetime of eighty-one yearS, even going on tOurS throughout Europe to promote her ideas and professed God-given ViSionS. _) Hildegard was a member of the Benedictine Order、 That meant a hife of balanced sleep.a Yegetarian diet regular DraYer and lots of hard work Her frst book, /zber Sczps (Koz 7e ld be a widely read description of the coSmos based on ancient Greek ideas、 It Ps), woul jwas believed to be a divinely inspired work in its time and Would not be matched by any man 邊he short biographies on Hildegard di al for centuries, lo not ahways detail her mus nm them, but Hildegard composed noteworthy liturgical pieces jpositions, 中 even mentio」 eered in developing the musical morality for ublic religious ceremony). She also pion in character of a StorY is presented with herheorsheis granted entry into here the mal a dilemma of choice mcept where and evil which wil determine Whet heaven e.Ytaly, and the Year 1619、 It was the tme of the Baroque. Nght

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英語 高校生

この英語の長文の問題で 2枚目の拡大した画像の青の部分の和訳をせよという問題なのだすが、゛この話を聞いた人々が彼らの行いの改善の仕方を学ぶことを望んで、彼はこの話を通して人間の悪質について警告する教訓を教えようとした゛と(3枚目)解答のように譲歩の表現にしなくてもあっていま... 続きを読む

還人人(5有[ Oの ⑱oei |じじ人生の基めを学ぶのに一番よい方法一舞い物硬 thete dmm Pan (on cm cuiare) went (o tra ae kors gr ie Cp er 本 pectdhcmsehesfon weherorhc uk yori iidren / to kemrm thowe leweone) than wwoi v2y that cmterein ee 5 ⑮oez をのegをべ3のりなも 間 A sory (thet teaches an importunt moral cson) js culed a んcg mve part reo ceiera fm devwy iegwmne rhnmee igaipe・ [the oral tradiion. Itis ofx Tne able form appcared (eariy /in the dewelopment of prinmtive People fm martofthe omltrmdi ea ae oe eu ve ae eeesies nc erreeiM om ret om (er thowsands of yeam) amd thi was [how cuitunl valuee and the Iangtagt Were Peeeet own rough corn nckeoo sgReeeay smmmeieph em eeec wed一 ne aool Two wm omooo2 にenese (be saee s eic mb Ge 記さRec nに Heer Dr which egmuieteteetten siawee andeule 回じじイソップの物大束) : 遇も有名を高 のに @ns mst amonw fablcw in mhc Enelhh laneage amd Amedcan cuire) cOme fomm a maan さ | 下野時間 oneinoreeaomaopc ー eehoen ie RE 6 am adul Aewop was gtven his fecdom becars ofhis meligence。Aesop traveled (through many parts f Greee)。teaching and talking yith gmous phiosophcrs (Through stone) he tied to teach lessoms MXemTWg [して る (der warmed about he ed er mams)). hoping Hat people who heard the sones would kar amed abog 中bad sedEiee o「 humams their behavior . NE Y jereimpoe eee oretirmemnrieo 回じじイソップの物語の起源 @osx You might have read cr heard somc cf Asops ables Gnl knaaes 6 NE Yakul還間いのー "Hommwry hulci kaowm abomthimn Many dhnk [dethe olkcted aones (tatwere pamalr ttetme) Perhaps adding his own]。 There are wel over 300 gbles in Enghsh 2 Pdhu (me se smaeexd ek wiee gr collected by Aesop).

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英語 高校生

間違っていれば教えていただきたいです! 空欄補充など よくわかりませんでした。 問1で ⑴⑵ どちらでも良さそうなのですが、なぜ正解でない方はだめなんですか? まだ続きがあるのですが、写真が3枚までしか載せられないので、続きも見てくださる方は ‘続きも可 ’的にコメント... 続きを読む

hilosophers ave long_thonght<@bout the distinction [petweel humans animals> The_common yiew js lthat the ability<to thinlp js what て( umans and animals。 The French philosopher Ren6 Descarte who ia considered the father<6f modern phiosophw )arkued [that s animals can imitate, jmrman scdone]but they sannet came_ ae Giierwey( Da ls have Ge sbi repeat 説計るithe sftnet tey y hear, they do 人 I YO ror taow pytet 中 ey ae aingl IThe simple reaity<をhat amimam cannot 6 (omannteee。 (tith nyappears to support (he above_argument A lot of em researchC however。) suggests, Mthat 下 many animals have ttf lemotional landl oo語人Yer om reities。 ] Such research、 indicates that aome amimals have emoGonal_reacions、 <o their tving Eoy and some animals even 時 monatrate awerftul amotimaL hondsi other members<of > |their species>85 LM family memhery(Greorer) tt has also_become ro dlear khat some animals hav de 06jNy4Oeeoi Given (hese fimndings, it se oneh [reetne_anmas we important.| A number<of people h め heve long mved ha umans should show 人 交半om 4oward animal (Im recent decedes) some have ame animals actually have( ⑥ (し @ Xehat should be respeted> (For example) RmmeWHPPDETI了PT 員 sbased on KT

解決済み 回答数: 1