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英語 高校生

関西学院大学の英語の問題です。 定期テストの初見問題で出た問題なのですがBの(2)の線で引いた問題(空欄補充・画像1枚目の13行目の真ん中辺りにあるgeneration (2) generationの問題です。)の答えがなぜ(エ)afterなのかが分かりません。 どなたか教... 続きを読む

次の英文を読み、 下記の設問 (A~D) に答えなさい。 In the last few decades, people all over the world have been told that humankind is on the path to equality, and that globalization and new technologies will help us get there sooner) In reality, the twenty- first century might create the most unequal societies in history. Though globalization and the Internet bridge the gap between countries, they threaten to enlarge the gap between classes, and just as humankind seems about to achieve global unification, the species itself might divide into different biological types. Inequality goes back to the Stone Age. Thirty thousand years ago, hunter-gatherer tribes buried some members in grand graves filled with thousands of ivory beads, bracelets, jewels and art objects, while other members had to (7)settle for a mere hole in the ground. ( 1), ancient hunter-gatherer tribes were still more egalitarian* than any succeeding human society, because they had very little property. Property is a condition for long-term inequality. Following the Agricultural Revolution, property multiplied, and with it inequality. As humans gained ownership of land, animals, plants and tools, hierarchical** societies emerged, in which small elites monopolized wealth and power for generation (2) generation. Hierarchy, then, came to be recognized not just as the model, but also as the ideal. How can there be order without a clear hierarchy between elites and ordinary people, between men and women, or between parents and children? Authorities all over the world patiently explained that just as in the human body not all parts are equal, so also in human society equality will bring nothing (3) disorder. In the late modern era, however, equality became an ideal in almost all human societies. It was mainly due to the Industrial Revolution, which made the masses more important than ever before. Industrial economies relied on masses of common workers, (4) industrial armies relied on masses of common soldiers. Governments invested heavily in the health, education and welfare of the masses, because they needed millions of healthy workers to operate the production lines and millions of loyal soldiers to fight in the wars. with ti own no (3) of sup horizo partic again A. Consequently, the history of the twentieth century revolved around the ( 5 ) of inequality between classes, races and genders. Though the world of the year 2000 still had its share of hierarchies, it was かなり nevertheless a much more equal place than the world of 1900. In the first years of the twenty-first century people expected that the egalitarian process would continue and even speed up. In particular, they hoped that globalization would spread economic growth throughout the world, and that as a result people in India and Egypt would come to enjoy the same opportunities and privileges as people in Finland and Canada. An entire generation grew up on this hope. Now it seems that this hope might not be fulfilled. Globalization has certainly profited large portions of humanity, but there are signs of growing inequality both between and within societies. Some groups increasingly monopolize the fruits of globalization, while billions are left behind. Already today, the richest hundred people together own more than the poorest four billion. This could get (6) worse. The rise of Al (Artificial Intelligence) might eliminate the economic value and political power of most humans. At the same time, improvements in biotechnology might make it possible to translate economic inequality into biological inequality. Soon the super rich might be able to buy life itself. If new treatments for extending life and for upgrading physical and intellectual abilities prove to be expensive, a huge biological gap might open up between the rich and the poor. By 2100, the rich might be more talented, more creative and more intelligent than the less advantaged. Once a real gap in ability opens between the rich and the poor, it will become almost impossible to close it. If the rich use their superior abilities to enrich themselves further, and if more money can buy them more efficient bodies and brains, B B V

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英語 高校生

英語の問題教えてください。 「英文法から学ぶ英作と読解」というテキストからです。 写真の問題を教えて頂きたいです。 解説や覚えておいた方がいい所などありました、そちらもよろしくお願いします。 写真と問題を書いておきます。 問題文を書いておきます。 1 次の質問に英語... 続きを読む

.... Reading Comprehension II 次の文章を読み、 後の問いに答えなさい。 Rakugo is a form of traditional Japanese spoken entertainment. It first became popular among people of the merchant class "chonin," and also spread to the lower classes during the Edo period. 16 A single rakugo performer appears on stage and kneels on a cushion. The performer wears a traditional Japanese kimono and usually has nothing except two stage properties: a paper fan and a hand towel. The fan can be used to represent a variety of things, such as a pipe, chopsticks, a pen, a fishing pole or a cup. Sometimes it creates sound effects. The hand towel can be used for things like a letter, a book or an actual towel. The comic story, which the performer narrates, is usually in the form of a conversation between two or more characters. The storyteller plays the two or three roles fluently and switches from one character to another by changing his voice, accent, or expression and turning his head, so the audience can imagine the scene. In the Meiji period, a British rakugo performer brought a lot of excitement to the audience. He was the first foreign-born rakugo perfomer, named Henry James Black, who adopted the stage name "Kairakutei Black." Everyone had a good laugh at hearing his comic tales and his fluent Edo dialect. 注 kneel on a cushion 座布団に座る sound effects have a good laugh at 〜 〜 に大笑いする

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英語 高校生

この全文訳の内容がよく分かりません。 特に同様に誤解を招きそうであるという所が前文の内容と同様にとすると前文の内容のとこから誤解を招きそうというのが出てきたのかが分からないです

57 形容詞的 <to V>1~3 次の英文の下線部を訳しなさい 238 It is easy to see why many people visiting Japan for the first time talk and write of it just in terms of unresolved contrasts - computer and the kimono, the chrysanthemum and the sword. On the other hand, any attempt to find a single category to include all the phenomena of contemporary Japanese social and political life is likely to be equally misleading. 114 なぜ why S(形) Vi C S (真)→(不) (Vt) (O)→(疑・副) (こと)は である 簡単 ことを理解する 2 or It is easy (to see この例題の中にも, <to ⑩> がいくつかありますね。 第1 文の to see 「解 法文の to find to include など。 それぞれどんな使われ方をしているかを考え abnil or risul ながら、 解釈していきましょう。 初めて (for the first time) talk and (M) Vi① (等) 語ったりまた書いたりする(か)について 日本 write (of it) Vi② (M) ~という」 日本 多くの人たちがを訪れる many people visiting Japan S OR 分形) (V) (0) re まさに~の点から 理解しにくい 対比 (just in terms of unresolved contrasts ~)]). (群前) (名) the (玉川大) >*.3JT () 同人 おおきます。 (形) Jet COX to see は It との関係で楽に考えられますね。 もちろん, 形式主語のIt です。why 節は see の目的語になっていますが、あっさり「なぜ〜か」と訳すといいでしょう。 第2文では,前課の既習事項を生かして, category to include は「含む(ような / POR べき)カテゴリー」としましょう。 attempt は第2文の主語ですが, to find を 「見つ けるべき/ための)」 とするとしっくりきません。 attempt (名詞) は 「試み→~ 「ようとすること」と解されるために, attempt to find は 「見つけようとする試み」 → METZE 【例題:語句 in terms of 群前の観点から/unresolved 形説明しがたい/chrysanthemum 菊/category 名認識の枠組み / phenomenon 現象 (phenomena は複数形)/ misleading 形誤解を招く [V] vevnoo \[!! 「見つけよう 他 (On the を (to inc (木) ( (of cor (前) 名詞の内 ときは, 「~ があるとき desire, pl attempt を ことになり is like V C 《全文訳》 といっ が多い 社会, つけよ 演習 5 Many: English c that they kokusaig of everyt 演習: 語句 優越

解決済み 回答数: 1