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English Senior High

この問題の1.2.3がよく分かりません 教えていただけるとすごいうれしいです

A Story about Names Section 1 ●日本以外の国では姓と名の順序はどうなっているのでしょうか。 Read 本文の内容に合 in English?Do you say your given name first, 1like “Ayaka Sato"? Do you say your family name first ven h (<give) In ma Evervone has a name. How do you say your namo name. (の such as “Sato Ayaka"? In many Western countries, the given name comes Western westarn West we focus 。 individual。 dyu。 In the West, people focus Grar before the family name. In some HE ●「~は…す NATSUIME SOSEKI on “individuals". Ope countries like China, Korea, The giv Japanese Novelist lived here 1901 1902 and Japan, the family name ◆文には主 * comes before the given name. In the East, people focus on ■日重石の下電先を示す種画 East |a) ロンドン) ●「~は(人 "family". So the name order differs from culture to culture. Every Aslecp differ(s) lar) ◆目的語 KeLNishikorn LONDON (AP) conident he will build on a breab through season that saw him reach hi int Grand Slam inal The Japanee reached his firit maj TRY) 意に Nishikn Kas hustoric rum at the アニスの ndad in the final with a straight-snt ie 手 tas Manin Cl l ashing his dream について a Grand Slam ttle 1 l Lurignag) タト Banana Yoshimoto 1. 2, こるつの 3. よしもとばななさんの美訳された本 1. Do most people in the West say the family name first? Q&A 2. What do people in the East focus on? Reac 3. What differs from culture to culture? 第2段 2given name に対する) focus on ~ーにをあてる 例 E family name 陸 from culture to culture 文化によって 4 Such as ~ーのように 12 NAME NooasNYS W

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English Senior High

佐賀大学(平成31年度)の大門3の要約問題について質問です。 添削お願いします。

3 次の英文を読んで、その要旨を300字程度の日本語で書きなさい。句読点も字数に 含めるものとする。(30点) Learning to interpret what others mean is complex. Because we learn early to interpret meanings by the form of expression a person uses, there is much room for misunderstanding. This may lead us to make value judgments and become convinced that a speaker is insincere, dishonest, or disrespectful when we misread the intentions or the significance of a message within a social setting. One example of the need to use and understand socially appropriate messages is in the determination of when a speaker has said no. In many languages and societies, people usually don't say no directly. Instead, they have less direct ways of expressing refusal. The nonnative speaker needs to recognize the ways in which this is done. For example, in Hispanic cultures it is considered inappropriate for servants to say no directly to their employers. Instead, the social norm requires the servant to reply to a request from an employer with the form manana. Although a literal translation of manana is “tomorrow," the most frequently intended meaning for it in this situation is simply “no." But, this is a polite no, since the request has not been refused directly, just postponed. A nonnative employer will wait a long time for service if he or she relies on the literal meaning of the word manana. Still another example of misinterpretation has to do with who may initiate a conversation. In some Asian languages, such as Chinese, Japanese, or Korean, children do not usually initiate conversations with adults and do not speak unless spoken to. In contrast, American children are free, and even encouraged, to initiate conversations with adults. Similarly, whenever there is a perceived difference in status for example, between student and teacher-the inferior usually does not

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