英検一級のライティングの添削をお願いしたいです。 Should the Japanese government encourage more immigration? というトピックで書きました。よろしくお願いします。

The Japanese government should encourage more immigration Problems such as lack of diversity, Japanese companies retreating from the world declining birth rate 39 there is a because market, and aging population with a can be solved by increasing immigration. Japan, although it is one of the advanced countries, lack of diversity. Except of big cities like Tokyo, there are only few foreigners. I think this is a set back to Japan while other countries are stepping foward by changing its own system, Japan is refusing to make a change to its old style, and I believe this is because Japan doesn't have abundant. perspectives. foreign countries to. By encouraging more immigration, they can provide many different views and stimulate Jahanese people. as of what does other countries. a image Japanese companies are retreating from the world market. Many Companies in Japan are producing overeng ineered expensive products that only targets Japanese customers and it is losing its power in other countries : If Japan accepts more immigrants Japanese companies. will be able to get detailed regire to their product and stay in the world market. Aging population and a declining birth rate is a huge problem in Japan right now. Because of it, companies are losing workers and young people will have to saffer with a lot of taxes in the future. Encouraging immigration can increase population and solve. these problems more By encouraging more immigrations, many problems that Japan is facing can be solved.

()の中の答えを教えてください；；‪

7. I ( ) my success ( ) your advice. 私が成功したのは、あなたのアドバイスのおかげです。 8. I am ( ) an () to get up early. 私は早起きしようと努力している。 ) could you show me the way to the station? 9. I'm sorry to (b ) you, ( 御手数をおかけしてすみませんが、駅への生き方を教えてくださいませんか。 10. The girl (c) ( ) her mother about her lunch today. その女の子は母親に今日のお弁当のことで文句を言った。 11. He is quiet in class, but ()(), he is very lively outside of class. 彼は、授業中は静かだが、 それとは対照的に、授業以外ではとても活発だ。 12. I had to (c) ( ) my best friend in the speech contest. 私たちはスピーチコンテストで親友と競わねばならなかった。 13. This song () me () my high school days. この歌は私に高校時代を思い出させる。 14. The U.N. (s) the poor children ( ) food and milk. 国連は貧しい子供たちに食料と牛乳を供給した. 15. Most small children ( )(s) () dark places. ほとんどの幼い子供は暗い場所が怖い。 16. His ideas ( )(s) () mine. 彼の考えは私の考えと似ている。 17. What she said didn't ( )(s) () me. 彼女が言ったことは私には理解できなかった。 18. We must ()()() that mountain climbing is dangerous. 登山は危険だと心にとどめておくべきだ。 19. Smoking() (h) ( )your health. 喫煙は健康に害を与える。 20. ()()a (s), it began to rain. 突然､ 激しく雨が降り出した。 (0) neleolus 21. Ⅰ ( )( )( ) homework all weekend. 週末はずっと、私は宿題で忙しかった。 INTERCY Lop Jamoszok 678038 201

一枚目　長文 二枚目　問題2と3と5 三枚目　2と3と5の答え 解説お願いします！ ※一度質問したのですが返信なかったので！！

possove. 5 M Reading 目標 20分 速読問題 次の英文を2.5分で読んで, 1. の問いに答えなさい。 What is a "*remote meeting"? It is almost the same as a “virtual meeting” meeting." In any type of meeting, such as "face-to-face or remote, people get together qiu zonizud & no of guirsom & mort insed gnibsof biqsЯ to *present ideas and make decisions. It can be a meeting to get something done. The difference between a real face-to-face meeting and a remote meeting is that bemeonoo elgoeq ert of *participants of the remote meeting are just not in the same *physical space. Pris 229 awollot as prinqa aidt else no op lliw doirlw axinib wer no gníteem & blor lliw ew Instead, they are connected by phones or the Internet. There are several types of 00:01 moil (OUT) & emul emit bns ef60 10 the others, or just *audio. SOE mooЯ prile:90619 remote (3)sessions. Among them, the group call is widely used because it is musob bainn: 1sdW beneviled need senis even Jari Inib wan juods "handy. (4)This type of remote meeting does not require any extra "equipment other vab terlt no `noitatezen s exem than a cellphone or computer. It can be a video call, with each participant seeing al the group call. or an 3 of un Selnemusob srit top etnsqiiheq lliw nerWa .navig sd lliw anmusob o It is easy to *participate in, but (5to have an "efficient meeting, the number gnijem od noted vabadu yd naviy od lliw yodT participants should be limited. *Ideally, there should be *at most ten participants Spnitsem erit te ob of benlupen ineqioihsq ens terW 1 remote [rimóut]: 3 present [prizént]:･･･を提案する, 口頭発表する 5 physical [fizikl]:物理的な、実際の 10 audio [5:diòu]: 27 "online 2face-to-face:対面の,面と向かっての 12 ideally [aidí:ali] : 理想を言えば viste zlez s no noitsins29nq a ovis (163 wo alnih won no noizzuvzib & oved of hast chao T 5 participant [pa:rtísəpənt]: 8 handy [hændi] : 11 1 participate in...: ... に参加する 12 t 8 equipment [ikwipmənt]: 11 efficient [ififant]: **

whose ideas were the last word for many centuries to come 彼の考えは彼が生きた時代の後何世紀も絶対に正しいと信じられた となるのですが、 the last word が 絶対に正しいとなるのか 教えてくださいー！！

regardless of age,gender, or nationality について 年齢や性別や国籍の違いを「どれも」を超えて ー できる と解釈したので and を使ったのですが間違っていますよね...? 例えば I can speak English or ... 続きを読む

English 070 SNSでは、世界中の人々と年齢や性別や国籍の違いを 超えて意見の交換ができる。 eu bavoin seodi dihe 一般論の主語は? 一般論の主語には you を用います。 日本語では「われわれ 私たち」をよく用いますが、 英語で we を用いるのは、intalet booy ① 「人類で置き換えてもいいような地球規模の一般論と筆者 ( 話者)が考えている場合」 ② 「ある集団を代表して語る場合」 に限られます。ですから、たとえ日本語で 「われわれは」 と書い てある場合でも you を用いないと不自然になることも多いわけ です。 また、日本人は 「最近携帯電話で話す人をよく見る」を英 語にする場合、 I を主語にしてしまいますが、 これは間違い。 文 の内容が一般論である以上、 主語は you を用いて These days you often see people talking on the cell phone. とするべきです。 なお、本文は「(過去に対して現在の) 私たち｣、つまり 「現代 「人」という集団を代表して語るつもりで we を用います。 PART-3 文の組み立て On social media, we can share thoughts and ideas with people all over the world, regardless of age, gender, or nationality. 「年齢や性別や国籍の違いを超えて」 は ? 〈regardless of (one's) age, gender, or nationality> を用います。 regard は元は「見る」という意味ですから、否定の接尾辞 less がついて 「~を見ない」 となり、 そこから 「~を見ないで」 → 「~と無関係に」 という意味になります。 regardless of の後にく る名詞は、無冠詞の単数形でOKです。 また 「AやB や C 」 は、 「Aあるいは B あるいは C」 と考えて、 A, B, or Cとします｡ sex は 「(生物学的な) 性」 で gender は 「社会的・文化的な 「性」のことです。 なお LGBTQ は、 Lesbian 「女性同性愛者」、 Gay 「男性同性愛 者」、Bisexual 「両性愛者」 Transgender 「性自認が出生時に割り 当てられた性別と異なること｣ Questioning / Queer 「性のあり 方について特定の枠に属さない人」のことです。 blo [uror and on] Cara un 157

写真でマーカーを引いた"that way"はどういう意味合いなのでしょうか？ <指摘している1文の和訳> しかし、創造的な人々は生まれつきそのような脳を持っているのか、それとも学習して創造的になっていくのかは未だに明らかではない。

now that's a 1 We all take pride and pleasure in being called smart or intelligent. But when someone says to us "How creative you are!" compliment! But what does this really mean? What exactly is creativity? One definition says that creative people have the ability to: generate brand-new ideas or concepts, and make (7) unprecedented connections between ideas and concepts that already exist. Which brings up another question: Where does creativity stem from? Neuroscience is actively investigating how creativity works in the brain. So far it has found that in highly creative people, the various regions of the brain work especially well together. There is a high level of cooperation and communication among those regions. (1) This makes for (イ) divergent thought, a key aspect of creativity. But whether creative people's brains are born that way, or whether they learn to be creative is still not clear. It's the old question of "nature" versus "nurture." -

空所2に入るものを選べ。 1.important 2.interesting 3.active 4.ambitious 答えは3なのですが、何故ですか？ importantはダメですか？

If you are asked why you study, your obvious answer is that your studies will be useful because you will profit by the knowledge and the work habits that you acquire. You will apply the things you learn, not merely in making a success of your vocation, but also in all your thinking, talking, and writing, and in conduct of the most varied sorts. When you think through new problems or draw new conclusions, you are using your knowledge. ( 1).(when you give advice or information to or discuss issues with your friends and when you write, plan, or take action in social and political affairs in everything you do -you are using your knowledge. The one great aim of all your study is increased efficiency of thought and action through putting your knowledge and skill to use. Using knowledge is not only the aim of your studying; it is the very essence of the study process. Knowledge is not something that you can absorb and hold for later use. Knowledge is acquired only through thinking and doing. The material in books becomes part of your mental equipment only when you succeed in tying it to the rest of your knowledge and use your ideas in relation to one another. The common saying "We learn through doing" says it all. Learning is an (2) process. In order to acquire new ideas, you must react to them, put them to use, talk and write about them, and act upon them.

自由英作文 Write about a typical problem for a high school student .Offer two suggestions for how to overcome this problem. ↓↓↓ A typical pr... 続きを読む

和訳お願いします。

次の英文を読んで, 設問に答えなさい。 [5] The headline grabs your attention: "The ancient tool used in Japan to boost memory." You've been The Japanese art of racking up clicks online more forgetful recently, and maybe this mysterious instrument from the other side of the world, no less! could help out? You click the link, and hit play on the video, awaiting this information that's bound to change your life. The answer? A soroban (abacus). Hmm, () それは私がどこに鍵を置いたか覚えておく助けになりそうには ないですよね? This BBC creation is part of a series called "Japan 2020," a set of Japan-centric content looking at various inoffensive topics, from the history of Hiroshima-style okonomiyaki pancakes to pearl divers. The abacus entry, along with a video titled "Japan's ancient philosophy that helps us accept our flaws," about kintsugi (a technique that involves repairing ceramics with gold-or silver-dusted lacquer), cross over into a popular style of exploring the country: Welcome to the Japan that can fix you. For the bulk of the internet's existence, Western online focus toward the nation has been of the "weird Japan" variety, which zeroes in rare happenings and micro "trends," but presents them as part of everyday life, usually just to entertain. This sometimes veers into "get a load of this country" posturing to get more views online. It's not exclusive to the web traditional media indulges, too but it proliferates online. Bagel heads, used underwear vending machines, rent-a-family services - it's a tired form of reporting that has been heavily criticized in recent times, though that doesn't stop articles and YouTube videos from diving into "weird Japan." These days, wacky topics have given way to celebrations of the seemingly boring. This started with the global popularity of Marie Kondo's KonMari Method of organizing in the early 2010s, which inspired books and TV shows. It's online where content attempts to fill a never-ending pit - where breakdowns of, advice and opinions about Kondo emerged the most. Then came other Japanese ways to change your life. CNBC contributor Sarah Harvey tried kakeibo, described in the headline as "the Japanese art of saving money." This "art" is actually just writing things down in a notebook. Ikigai is a popular go-to, with articles and videos popping up all the time explaining the mysterious concept of ... having a purpose in life. This isn't a totally new development in history, as Japanese concepts such as wa and wabi sabi have long earned attention from places like the United States, sometimes from a place of pure curiosity and sometimes as pre-internet "life hacks" aimed making one's existence a little better. (B) The web just made these inescapable. There's certainly an element of exoticization in Western writers treating hum-drum activities secrets from Asia. There are also plenty of Japanese people helping to spread these ideas, albeit mostly in the form of books like Ken Mogi's "The Little Book of Ikigai." It can result in dissonance. Naoko Takei Moore promotes the use of donabe, a type of cooking pot, and was interviewed by The New York Times for a small feature this past March about the tool. Non- Japanese Twitter users, in a sign of growing negative reactions to the "X, the Japanese art of Y" presentations, attacked the piece... or at least the headline, as it seemed few dove the actual content of the article (shocking!), which is a quick and pleasant profile of Takei Moore, a woman celebrating her country's culinary culture. Still, despite the criticism by online readers, the piece says way more about what English-language readers want in their own lives than anything about modern Japan. That's common in all of this content, and points to a greater desire for change, whether via a new cooking tool or a "Japanese technique to overcome laziness." The Japan part is just flashy branding, going to a country that 84% of Americans view positively find attention-grabbing ideas for a never-ending stream of online content. And what do readers want? Self-help. Wherever they can get it. Telling them to slow down and look inside isn't nearly as catchy as offering them magical solutions from ancient Japan.

□62がasになる理由を教えて頂きたいです。

explaining the mysterious concept of ... having a purpose in life. This isn't a totally new development in history, as Japanese concepts such as wa and wabi sabi have long earned attention from places like the United States, sometimes from a place of pure curiosity and sometimes as pre-internet "life hacks" aimed 61 making one's existence a little better. (B). just made these inescapable. exotic At& The web as ization ~10 at 生涯 There's certainly an element of exoticization in Western writers treating hum-drum activities secrets from Asia. There are also plenty of Japanese people helping to spread these ideas, albeit mostly 6225 the form of books like Ken Mogi's "The Little Book of Ikigai." 2