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英語 高校生

準動詞の問題です。 答えがなく丸つけができないため答えを教えて欲しいです。

Further 30 Lessons 準動詞 (不定詞・動名詞 分詞) Exercises 56 1 []から適切な語句を選びなさい。 (1) I heard him [sung/ singing / to sing] a song in the bathroom. (2)My mother made me [ to do / do / doing J the dishes. (3) I'm looking forward to visit / visiting / to visit ] your house. (4) Please remember [turn/turned / to turn ] off the light. (5)He caught a bad cold, so he gave up [ swim / to swim / swimming J in the sea. (6)Susan was worried about [be/being/her] late for the meeting. (7) Meg had her hair [ cut / cutting / to cut] at a beauty salon. (8)[Interesting / Interested ] in animals, he wants to work at the zoo. 2 日本語の意味に合うように、 ( )に適切な語を入れなさい。 (1) どこで勉強するべきか、 私に教えてください。 Please tell me ( -) ( (2) 彼はたまたま私の名前を知っていた。 He ( ) (. (3) 私の両親は私に留学してほしいと思っている My parents ( )me( ) ( ) know my name. ) ( ) abroad. ) table tennis tomorrow afternoon? ) him to say such a thing. ) anything. (4) 明日の午後に卓球をするのはどうですか。 How ( ) ( (5) そんなことを言うなんて, 彼は礼儀正しい。 It ( )( )( (6)リサは何もする気になれなかった。 Lisa didn't ( ) like ( 3 日本語の意味に合うように, [] の語句を並べかえて全文を書きなさい。 (1) 窓を開けてもよろしいでしょうか。 (1語不要) [ the window / mind / would / open / opening / you / my ]? (2) 彼は車の運転に慣れている。 [ is / used / he / driving / to ]. (3) 彼女は自分の犬を店の外に待たせておいた。 [ 'waiting / left / she / outside the shop / her dog ]. (4) その事故でけがをした少女が病院に運ばれた。 [ taken / the girl / the hospital / the accident / injured / was / in / to ]. (5) ケリーは家が買えるくらい十分に裕福だ。 (1語不足) [ is / buy / enough / Kelly/ahouse / rich J.

未解決 回答数: 1
英語 高校生

下線部(4)に関して、この質問に込められているDaveの気持ちを基本後で説明しなさい に対して 申し訳なさだと思ったんですけどこれってどんな意味があるんですか

4 20 Chapter 1 英文を読んで、 設問に答えなさい。 物語 271 words Time: 35 minutes Ted had a son, but his son had no mother. Ted and his seven-year-old A-1 son, Dave, lived alone. Ted was not very rich, so he had to work hard every day. One evening, Ted was driving home after his hard work. He was very 5 tired, but he loved his son. "(A) Dave must be feeling lonely now. I have to go home as soon as possible." He hurried home, but he came back home at nine o'clock. Dave was still awake when he saw his father, and said, "Dad, how much do you make an 時きゅうないとどうなの? 10 hour?" 息子 15 Ted got angry at his son. He was not making enough money for their living. And he was too tired to stay calm "Why do you ask (1)such a silly question when I come home from hard work? I make twenty dollars an hour. Is that good enough for you?" "I'm sorry, Dad. But... (B) will you give me ten dollars?" "Another silly question! Just go to bed and sleep! Right now!" A-2 After Dave went to his room, Ted sat down on his sofa and had a drink. (2)He came to himself again, and thought he was wrong to his son. He went 自分自身のうに into Dave's room. fr 理性をとりどす. "I'm sorry, my son. I didn't want to get angry with you. Here's your ten dollars." A-3 "Thank you, Dad!" 25 Dave got up and opened his treasure box. He had another ten dollars in it. When Ted saw this, (3)he got angry again. "Why do you want another ten dollars? You already have ten dollars!" But Dave asked, watching his Dad's eyes, "(4)Dad, can I buy your one hour with these twenty dollars?" come to oneself. begin acting and thinking like one's normal self A-4 「速読」 1. x >

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英語 高校生

赤い下線のところがどういう構造になっているか分からないです、教えてくださいm(_ _)m

moving from " (1) 点) There are historians and others who would like to make a neat division between "historical facts" and "values." The trouble is that values even enter into deciding what count as facts-there is a big leap involved in 'raw data" to a judgement of fact. More important, one finds that the more complex and multi-levelled the history is, and the more important the issues it raises for today, the less it is possible to sustain a fact-value division. But this by no means implies that there has simply to be a conflict of prejudices and biases, as the data are manipulated to suit one worldview or another. What it does mean is that the self of the historian is an important factor. The historian is shaped by experiences, contexts, norms, values, and beliefs. When dealing with history, especially the sort of history that is of most significance in philosophy, that shaping is bound to be relevant. As far as possible it needs to be articulated and open to discussion. The best historians are well aware of this. They are alert to many dimensions of bias and to the endless (and therefore endlessly discussable) significance of their own horizons and presuppositions. A great deal can of course be learned from those who do not share our presuppositions. Our capacity to make wise, well-supported judgements in matters of historical fact and significance can only be formed over years of discussion with others, many of whom have very different horizons from our own. It is possible to I have a 12-year-old chess champion or mathematical or musical genius, but it is unimaginable that the world's greatest expert on Socrates could be that age. The difficulty is not just one of the time to assimilate information; it is (2)

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