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日本史 高校生

なんの日本史の参考書か分かる方いらっしゃいますか?

30 ワシントン体制と大衆文化 ポイント整理 ヴェルサイユ体制とワシントン体制 〈パリ講和会議で対象外となった東アジアの秩序作りがワシントン (1) パリ講和会議 (1919) 日本全権: 西園寺公望, 牧野伸顕ら ① 指導理念米大統領」 の14カ条 ex. 国際平和機関設立民族 ② 欧州の戦後秩序を中心にヴェルサイユ条約締結 - ドイツに巨額賠償金、軍備制限、本国一部割譲 東欧に多数の独立国 民族自決主義 ・日本の獲得権益 ( 解消要求) イ 赤道以 の旧ドイツ領南洋諸島の (2) 国際連盟の成立 (1920) 初の国際平和機関 会 9 0-1-1+ 12 ワシントン 省の旧ドイツ権益 [4常任理事国〕英・仏・伊・8 ( 提唱国アメリカは非加盟) しては しゅうろう いえと (3) ワシントン会議 (1921~22) 日本全権: 加藤友三郎海相,幣原喜重郎, 徳川家達ら 提唱国アメリカが日本の膨張阻止と東アジアの安定化を企図→下記のほか, 日本はシベリア撤兵 カ国条約 〈日米英仏〉 カ国条約 〈日米英仏伊・ 414 FS 革新 倶楽部 ポルトガル・ベルギー・中〉 15 政友会 超然 22 政党政治の実現 <第一次世界大戦後の流れの中で普通選挙・政党政治の実現を位 立憲 内閣支持母体) 内政・外交 1918 原敬 1919 (立憲政友会) 1920 16 (反対) (立憲政友会) かとうとしょう 加藤友三郎- (政友会など) 1921 条約 〈日米英仏伊〉 主力艦保有率制限・・・米英 5日 13 1922 の (政友会、貴族院) 1923 高 (賛成) 揚 (反対) *普選運動 (検討) 大正後期 対外的には大戦後のアジアのルールとしてのワシ トン体制、国内では普選運動その他の社会運動の高場に着目 (影響) -->3 etc. 統治 ACE 朝鮮半島 18 運動 (万歳事件) ・・独立宣言。日本軍・警察が 中国 講和会議に二十一カ条の要求の解注 →無視され, 調印拒否 運動の発生 ・・・・北京大学から日貨排斥 排日運動が全土に拡大 太平洋の平和維持 10 同盟協約の終了 中国の主権尊重・門戸開放機会均等の確認 →山東省権益の返還, 石井・ランシング協定 : 仏伊1 ウィルソン14カ条 →民主主義の風潮 社会運動の勃興・・・普選は共通課題 労働運動... 日本労働総同盟など 農民運動・日本農民組合が指導 第一次世 ヴェル 社会主義・・・ 無政府主義・共産主義など 女性解放運動・・・ 新婦人協会など 部落解放運動・・・ 全国水平社 関東大震災・・・ M7.9。 死者10万人・行方不明4万 甘いだん 住民の自警団により数千人の朝鮮・中国人 かわいさ 亀戸事件… 亀戸署内で労働運動家10名虐 甘粕事件… 憲兵甘粕正彦が無政府主義者大 44 It せっしょ 事件・・・無政府主義者の難波大助が,摂正 Il

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英語 高校生

関西学院大学の英語の問題です。 定期テストの初見問題で出た問題なのですがBの(2)の線で引いた問題(空欄補充・画像1枚目の13行目の真ん中辺りにあるgeneration (2) generationの問題です。)の答えがなぜ(エ)afterなのかが分かりません。 どなたか教... 続きを読む

次の英文を読み、 下記の設問 (A~D) に答えなさい。 In the last few decades, people all over the world have been told that humankind is on the path to equality, and that globalization and new technologies will help us get there sooner) In reality, the twenty- first century might create the most unequal societies in history. Though globalization and the Internet bridge the gap between countries, they threaten to enlarge the gap between classes, and just as humankind seems about to achieve global unification, the species itself might divide into different biological types. Inequality goes back to the Stone Age. Thirty thousand years ago, hunter-gatherer tribes buried some members in grand graves filled with thousands of ivory beads, bracelets, jewels and art objects, while other members had to (7)settle for a mere hole in the ground. ( 1), ancient hunter-gatherer tribes were still more egalitarian* than any succeeding human society, because they had very little property. Property is a condition for long-term inequality. Following the Agricultural Revolution, property multiplied, and with it inequality. As humans gained ownership of land, animals, plants and tools, hierarchical** societies emerged, in which small elites monopolized wealth and power for generation (2) generation. Hierarchy, then, came to be recognized not just as the model, but also as the ideal. How can there be order without a clear hierarchy between elites and ordinary people, between men and women, or between parents and children? Authorities all over the world patiently explained that just as in the human body not all parts are equal, so also in human society equality will bring nothing (3) disorder. In the late modern era, however, equality became an ideal in almost all human societies. It was mainly due to the Industrial Revolution, which made the masses more important than ever before. Industrial economies relied on masses of common workers, (4) industrial armies relied on masses of common soldiers. Governments invested heavily in the health, education and welfare of the masses, because they needed millions of healthy workers to operate the production lines and millions of loyal soldiers to fight in the wars. with ti own no (3) of sup horizo partic again A. Consequently, the history of the twentieth century revolved around the ( 5 ) of inequality between classes, races and genders. Though the world of the year 2000 still had its share of hierarchies, it was かなり nevertheless a much more equal place than the world of 1900. In the first years of the twenty-first century people expected that the egalitarian process would continue and even speed up. In particular, they hoped that globalization would spread economic growth throughout the world, and that as a result people in India and Egypt would come to enjoy the same opportunities and privileges as people in Finland and Canada. An entire generation grew up on this hope. Now it seems that this hope might not be fulfilled. Globalization has certainly profited large portions of humanity, but there are signs of growing inequality both between and within societies. Some groups increasingly monopolize the fruits of globalization, while billions are left behind. Already today, the richest hundred people together own more than the poorest four billion. This could get (6) worse. The rise of Al (Artificial Intelligence) might eliminate the economic value and political power of most humans. At the same time, improvements in biotechnology might make it possible to translate economic inequality into biological inequality. Soon the super rich might be able to buy life itself. If new treatments for extending life and for upgrading physical and intellectual abilities prove to be expensive, a huge biological gap might open up between the rich and the poor. By 2100, the rich might be more talented, more creative and more intelligent than the less advantaged. Once a real gap in ability opens between the rich and the poor, it will become almost impossible to close it. If the rich use their superior abilities to enrich themselves further, and if more money can buy them more efficient bodies and brains, B B V

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