文法的と日本語訳的にこの文章は大丈夫ですか？

英語 kintsugi is a traditional Japan technique that allows broken pottery to fix the pieces together with lacquer and applied gold to the join. カメラ入力 会話 音声文字変換 日本語 金継ぎは、壊れた陶器を漆でつなぎ合わせ、接 合部分に金を塗布する日本の伝統的な技術で す。 Kintsugi wa, kowareta tōki o urushi de tsunagi-awa... 「

Cを選びましたが どのように文書を書いたらいいですか？ 教えてください🙏

1. 家族旅行でマチュピチュに来たあなたは、 留学生のシンディーに絵はがきを送ることにし ました。A,B,C の中から絵はがきを選び、 選んだ理由を、 家族と話してみよう。 下の囲み の表現も参考にしよう。 cture A Machu Picchu and a llama Q: Which do you like? A: I like Picture B Picture C Traditional dress, Machu Picchu Stone buildings, Machu Picchu because Cindy ESTAC

but以降解説見てたんですが、なぜI have never visited themが省略されてるとわかったのかよくわかりません。訳もちょっとわからないです。解説お願いします

There are a lot of beautiful traditional buildings in this V S town, most of which I have visited <many times> <over the O' S' last twenty years, but never <without seeing some diminished them>. V2 O V' evidence of human activity which had damaged or V₁

「男性が従来持っていた女性にとっての重要度は減少している。」絵を使ってこれを簡単に教えてください。－

〈全文訳〉女性が家庭から出て働くようになったことで、男性が従来持っていた女性 にとっての重要度は減少している。ますます自立し自活できるようになったので, 現代の女性はもはや以前と同様の一男性が自分たちを養い守ってくれる必要性 を感じていない。同 仮定法の把握

2の解説の伝統的な家族が家族の形態のうちの一つにすぎないことまた、家族の形態のうちの唯一のものである伝統的家族が両方とも前文と繋がってるように見えるのですがどうすればいいですか？動名詞も形容詞もありえるように思えてしまいます

There is growing recognition [that the family is S' V' V S a diverse and complex thing, the traditional family C' being only one of its forms>].

日本語訳お願いしたいです🙇‍♂️

In my high school days, proverbs helped me a lot. They come from people's common experiences and traditional knowledge. One famous proverb is "A friend in need is a friend indeed." A true friend stands by you when you have trouble. Another proverb is "Where there is a will, there is a way." When you do something, have a clear goal and work hard. Then you reach the goal in the end. Proverbs often encourage us when we need help. Proverbs enrich our lives.

ポイントを読み取ろうの回答と内容を確認しようのそれぞれの回答があっているかの確認をお願いします また、解けていないところの回答を教えてください

◎区切りごとに意味をとりながら、 音読しよう。 91 Tier) baworla olqooq .BWEH Jasions al Inorges to ove_ _____ The next example is Irish dance. // It is famous for the dancers' backgranarodi in Morave ods to Mojave gather tool ( quick steps. // 1 8 5 2 dancing 2 11... saunood ei jedT T& JedT TANENTLAIS 3 This dance dates back to the 16th century. // 4 In those days, / Ireland TOUL was a colony of England. // 6 People there were not allowed / to perform for gods / by iviton val slud eft,abrow 19dto nl their traditional music or dance. // 6 As a result, / Irish people quietly sang their songs / indoors / and created a new way of dancing. // In the dance, / 9m ei 9H an a leisure, they did not move their upper bodies. // They only moved their legs. // In the hula, / da 9 Thus, / when someone outside looked through the window, /the person ISLATUR Ne! 349 $MMS could not tell / if they were dancing. // 19v0oeib stasinummer 05 G 8291qx9 T GEO basterebau 10 Irish people tried to protect their tradition / by stamping their feet / to 入れよう。 resistance / against England at the time. // SiewsH Insions ni hoides 2 THEOX! their own music. // The dance shows Irish people's quiet / but strong (er) Soonebelgoog sipas edt bib vdW (I TIN LÀ ugumos sol beau gnione w W (S

in which の　inがどこから発生したのかわかりません。 教えてください！

[01 Traditionally, listening was viewed as a passive process, in which our ears were receivers into which information was poured, and all the listener had to do was passively register the message. Today we recognize that listening is an 'active' process, and that good listeners are just as active when listening as speakers are when speaking. Active listening is also an interpretive process. 2 Listening used to be thought of as the exact decoding of the message. 3 In fact, listening involves subtle interpretation. (福島大)

すみません、合っているか確かめてもらえませんか?

ことわざにあるように、 光陰矢の如しだ。 17 誰もが自分独自の価値観を有する。 18 菜食の恩恵 19 その映画は本当に見る価値があるよ。 20 その客にスープを出す 21 皆にお茶をつぐ Let's try a test! 1 日本経済 2 人々に水を供給する 3 要と供給 4 そのスーツは500ドルした。 5 大量のエネルギーを消費する 6新車を買う余裕がない。 7 この店の責任者はどなたですか。 8 私たちの今回の旅の予算 9 社会での女性の地位 10人前で話す 11 社会で重要な役割を果たす 12 他者との良好な人間関係をもつ 13人種差別と戦う 14 日本の伝統を伝える 15 会話の技術 16 22 そのバスには乗客がいなかった。 -5 23 大観衆の前で話す 24 この絵本の著者 私たちの職員の大半は アジア出身です。 the Japanese (e Cono my ) ) people with water (provide supply and (remand The suit ( (consume cost ) ) me 500 dollars. ) a lot of energy sor ve I cannot (afforod Who is in (charge our (budget women's status in ( speak in ( play an important ( have good (relationships fight racial ( pacism pass on Japanese (traditional the (technology) of conversation Public ) to buy a new car. ) of this shop? ) for this trip society ) import As the (Saying Everyone has their own ( values. the (vege tarian The film is really ( warth ) ) in society ) with others ) ) goes, time flies. ). ) of a vegetarian diet ) seeing. ( ( poun There were no ( passengers speak in front of a large ( the (author Most of our ( ) soup to the guests ) tea for everyone staff ) crowd 27 お年寄り ) of this picture book ) is from Asia. 30 彼女 131 132 133 ) on the bus. ) 134 135 136 13-

和訳お願いします。

次の英文を読んで, 設問に答えなさい。 [5] The headline grabs your attention: "The ancient tool used in Japan to boost memory." You've been The Japanese art of racking up clicks online more forgetful recently, and maybe this mysterious instrument from the other side of the world, no less! could help out? You click the link, and hit play on the video, awaiting this information that's bound to change your life. The answer? A soroban (abacus). Hmm, () それは私がどこに鍵を置いたか覚えておく助けになりそうには ないですよね? This BBC creation is part of a series called "Japan 2020," a set of Japan-centric content looking at various inoffensive topics, from the history of Hiroshima-style okonomiyaki pancakes to pearl divers. The abacus entry, along with a video titled "Japan's ancient philosophy that helps us accept our flaws," about kintsugi (a technique that involves repairing ceramics with gold-or silver-dusted lacquer), cross over into a popular style of exploring the country: Welcome to the Japan that can fix you. For the bulk of the internet's existence, Western online focus toward the nation has been of the "weird Japan" variety, which zeroes in rare happenings and micro "trends," but presents them as part of everyday life, usually just to entertain. This sometimes veers into "get a load of this country" posturing to get more views online. It's not exclusive to the web traditional media indulges, too but it proliferates online. Bagel heads, used underwear vending machines, rent-a-family services - it's a tired form of reporting that has been heavily criticized in recent times, though that doesn't stop articles and YouTube videos from diving into "weird Japan." These days, wacky topics have given way to celebrations of the seemingly boring. This started with the global popularity of Marie Kondo's KonMari Method of organizing in the early 2010s, which inspired books and TV shows. It's online where content attempts to fill a never-ending pit - where breakdowns of, advice and opinions about Kondo emerged the most. Then came other Japanese ways to change your life. CNBC contributor Sarah Harvey tried kakeibo, described in the headline as "the Japanese art of saving money." This "art" is actually just writing things down in a notebook. Ikigai is a popular go-to, with articles and videos popping up all the time explaining the mysterious concept of ... having a purpose in life. This isn't a totally new development in history, as Japanese concepts such as wa and wabi sabi have long earned attention from places like the United States, sometimes from a place of pure curiosity and sometimes as pre-internet "life hacks" aimed making one's existence a little better. (B) The web just made these inescapable. There's certainly an element of exoticization in Western writers treating hum-drum activities secrets from Asia. There are also plenty of Japanese people helping to spread these ideas, albeit mostly in the form of books like Ken Mogi's "The Little Book of Ikigai." It can result in dissonance. Naoko Takei Moore promotes the use of donabe, a type of cooking pot, and was interviewed by The New York Times for a small feature this past March about the tool. Non- Japanese Twitter users, in a sign of growing negative reactions to the "X, the Japanese art of Y" presentations, attacked the piece... or at least the headline, as it seemed few dove the actual content of the article (shocking!), which is a quick and pleasant profile of Takei Moore, a woman celebrating her country's culinary culture. Still, despite the criticism by online readers, the piece says way more about what English-language readers want in their own lives than anything about modern Japan. That's common in all of this content, and points to a greater desire for change, whether via a new cooking tool or a "Japanese technique to overcome laziness." The Japan part is just flashy branding, going to a country that 84% of Americans view positively find attention-grabbing ideas for a never-ending stream of online content. And what do readers want? Self-help. Wherever they can get it. Telling them to slow down and look inside isn't nearly as catchy as offering them magical solutions from ancient Japan.