和訳これで合ってますか?? お願いします❕❕

10/ 北西の大学の心理学者のカレンフソンはアジアのシステムはわか りやすいと言います。 私は異なる数字に対する全体の態度を作ると考えます。 丸暗記で学ぶ代わりに、私が見つけ出せるパターンがあります。 ここに私がそれをできる可能性があります。 分数の場合私たちは three fifths と言います。 中国語は文字通りに?????です。 それは分数とは何かとはっきり言います。

和訳これで合ってますか？ お願いします❕❕

>G2 9/The regularity of their number systems also enables Asian children to make basic calculations like addition far more easily. Ask English seven-year- old children to add thirty-seven and twenty-two, in their head, and they have to convert the words to numbers (37+22). After that they can finally do the math: 7 plus 2 is 9 and 30 and 20 is 50, which makes 59. Ask Asian children to add ‘three-tens-seven' and *two-tens-two,' and then the necessary equation is right there, embedded in the sentence. No number translation is necessary: It is ‘five-tens-nine.'

紫の色がついてるところなんですけど、、 これの文、主語がなくて、でも疑問文でもないので、どんな文型が使われているのですか？ 主語が省略されているとかですかね？ お願いします❕❕

>G2 9/The regularity of their number systems also enables Asian children to make basic calculations - like addition far more easily. Ask English seven-year- old children to add thirty-seven and twenty-two, in their head, and they have to convert the words to numbers (37+22). After that they can finally do the 5 math: 7 plus 2 is 9 and 30 and 20 is 50, which makes 59. Ask Asian children to add ‘three-tens-seven’ and

和訳これで合ってますか❔❔ お願いします❕❕

8/ That difference means that Asian children learn to count much faster. Four-year-old Chinese children can Count, on average, up to forty. American children, at that age, can only count to fifteen, and don't reach forty until they are five: by the age of five, in other words, American children are aiready a year behind their Asian counterparts in the most fundamental of math skills. >G2

2行目なんですけど、この場合の number-naming ってなんて意味ですか??

5/It turns out that there is also a big difference in how number-naming systems in Western and Asian languages are constructed. We English speakers say fourteen, sixteen, seventeen, eighteen, and nineteen, so you may think that we also say one-teen, two-teen, and three-teen. But we don't. We make up a different form: eleven, twelve, thirteen, and fifteen.

【緊急】 関係代名詞は後ろの文が不完全文、関係副詞は後ろの文は完全文、ですよね？？ A-⑵なのですが、関係代名詞なのに後ろの文は完全文、ですよね？なんででしょう？？

aaAnS left and they are in the middle. On the right is Lisa's cousin, Diana. Her family runs the bed and breakfast where we stayed while in Vancouver. We spent a whole day together. It was a vacation that I will never forget. 3. Do 朝食付き保屋 1.HE 2.T/月 3位hF 4.I4 Build-up A 関係代名詞- 関係詞節の中で主語や目的語の働きをし,先行詞を修飾する 5.M 1. 警察は,その事故を目撃した人を探して The police are looking for people ( who [that D witnessed the accident. いる。 2. いつか訪れてみたい国がアジアにはたくさ There are many.countries in Asia ( whi ch [that D Iwould like to visit somedav. po This isa poem _whese The guests ate all the dishes (_ Hhet by the host. んある。 1.こ 3. これは作者がわからない詩です。 4.客は主催者が出した料理をすべて食べた。 )author is unknown. ) were served いい 5.トニーが私にこの本を貸してくれました Tony lent me this bookg(uhich が、とても感動的でした。 健康のために重要なの体定期的に運動する ことだ。 II found very 【非限定用法 カンマあり「でしたが、…」) Dis important for your health is exercising touching. (what regularly. 回 関係副詞 -関係詞節の中で副詞の働きをし, 先行詞を修飾する 7.子どものころによく泳いだピーチにまた行き I want to revisit/the_beach/( uhere )I often たい。 Swam as a child. 8. 私たちが初めて会った日のことを覚えています Do you remember the_day (when ) we first met? There are good_reasons ( why か。 a サッカーが世見由で人気があるのには十分な理由 ) soccer 1s

ここでいうphilosophyの意味はなんでしょうか。生き方、信条でいいのですか？また、文法的にwithはどういう使われ方してますか？ 教えてください！

TJ 5 youthfulness. // In East Asian countries/such as China, Japan, and Korea,/older people such as 「…のような」 are traditionally respected/with the philosophy,/“the older, the wiser,"/or “the older, the more experienced.”// 経験を積んだ,経験豊かな

(3)がうまく理解出来ないので教えてください🙇🏻‍♀️

また,AB=2となるようなaの値を求めよ。 0:&t215 (3) -2<x<0において, 放物線①がx軸と1点のみを共有するようなaの条件を求めよ。 4- 9-30+ & 4:ズtaエ+30-5 Icasia=2 5 31

European sailors were afraid to sail straight westward into this vast unknown. That way to Asia seemed too many miles. For you had to be ... Read More

/unknown 形 [the ~] 未知の世界/

佐賀大学(平成31年度)の大門3の要約問題について質問です。 添削お願いします。

3 次の英文を読んで、その要旨を300字程度の日本語で書きなさい。句読点も字数に 含めるものとする。(30点) Learning to interpret what others mean is complex. Because we learn early to interpret meanings by the form of expression a person uses, there is much room for misunderstanding. This may lead us to make value judgments and become convinced that a speaker is insincere, dishonest, or disrespectful when we misread the intentions or the significance of a message within a social setting. One example of the need to use and understand socially appropriate messages is in the determination of when a speaker has said no. In many languages and societies, people usually don't say no directly. Instead, they have less direct ways of expressing refusal. The nonnative speaker needs to recognize the ways in which this is done. For example, in Hispanic cultures it is considered inappropriate for servants to say no directly to their employers. Instead, the social norm requires the servant to reply to a request from an employer with the form manana. Although a literal translation of manana is “tomorrow," the most frequently intended meaning for it in this situation is simply “no." But, this is a polite no, since the request has not been refused directly, just postponed. A nonnative employer will wait a long time for service if he or she relies on the literal meaning of the word manana. Still another example of misinterpretation has to do with who may initiate a conversation. In some Asian languages, such as Chinese, Japanese, or Korean, children do not usually initiate conversations with adults and do not speak unless spoken to. In contrast, American children are free, and even encouraged, to initiate conversations with adults. Similarly, whenever there is a perceived difference in status for example, between student and teacher-the inferior usually does not