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英語 高校生

赤い下線のところがどういう構造になっているか分からないです、教えてくださいm(_ _)m

moving from " (1) 点) There are historians and others who would like to make a neat division between "historical facts" and "values." The trouble is that values even enter into deciding what count as facts-there is a big leap involved in 'raw data" to a judgement of fact. More important, one finds that the more complex and multi-levelled the history is, and the more important the issues it raises for today, the less it is possible to sustain a fact-value division. But this by no means implies that there has simply to be a conflict of prejudices and biases, as the data are manipulated to suit one worldview or another. What it does mean is that the self of the historian is an important factor. The historian is shaped by experiences, contexts, norms, values, and beliefs. When dealing with history, especially the sort of history that is of most significance in philosophy, that shaping is bound to be relevant. As far as possible it needs to be articulated and open to discussion. The best historians are well aware of this. They are alert to many dimensions of bias and to the endless (and therefore endlessly discussable) significance of their own horizons and presuppositions. A great deal can of course be learned from those who do not share our presuppositions. Our capacity to make wise, well-supported judgements in matters of historical fact and significance can only be formed over years of discussion with others, many of whom have very different horizons from our own. It is possible to I have a 12-year-old chess champion or mathematical or musical genius, but it is unimaginable that the world's greatest expert on Socrates could be that age. The difficulty is not just one of the time to assimilate information; it is (2)

解決済み 回答数: 1
英語 高校生

答えあっていますでしょうか😭😭 18番の訳が分からなくて、、教えてください、、😭😭

11. Examinations developed ( 試験 発達した 1 as a means 2 as mean ) of testing student knowledge. as a means of A Aaffe 3 mean ④ and betal meaning 12. I recently discovered that Walter and I are related. We are distant ( 1 ancestors 2 brothers 3 cousins 4 families <立命館大〉 〈南山大 > 13. He took out and loaded all his furniture onto the truck (by three) He (0) the landlord 取り出す 荷をつみこむ at three thirty in order to return the key to him. 家主 1 had a schedule for ・人と会う約束(予約) .8s bamboe Jac 飛行機・ホテル(予約) 3 made a reservation at 2 had an appointment with 4 made a promise with 〈文教大〉 alivy (of 1 discount 2fine 14. There is a five-dollar ( ) for late rental returns. 15. You'll have to pay an additional ( 3 payment 4 ticket 〈金城学院大〉 18 ) for private lessons. ⑨fee 専門家 に 支払う料金 ② fare 交通機関の 料金 3 fur 4 fear 〈 淑徳大〉 16. The ( 1 level 2 money 3 salary ) of living in Osaka has risen by three percent in the last five years. サラリーマンの 給料 4 cost 何かをするための 経費・費用 名詞の語法 〈摂南大〉 17. The department store has been losing more and more ( ) well, you should always remember the saying, "The customer is ①patients 2 customers 18. To serve your ( always right." ①co-workers clients ( (3) boss passengers ) because of this bad economy. audience 〈札幌学院大 〉 19. The mini bus can carry a maximum of twenty ( ①farmers 2 students 4 parents 〈麗澤大〉 ③ passengers #4 officers 〈高千穂大〉

解決済み 回答数: 1
英語 高校生

40行目のForは接続詞として働いているのでしょうか? それと、問2の答えの②が謝りな理由が分からないので教えて頂きたいです。よろしくお願いいたします。

-第 13 講 however, is no. experience "Red" is not a color contained in an object. It is an 30 involving reflected light, a human eye, and a human brain. We experience red only when light of a certain wavelength (say, 600 nanometers) reflects from an object (in ② the midst of other reflections at other wavelengths), and only while a receiver translates this contrasting range of light into visual sensations. Our receiver is the 対をなす 15248 human *retina, (which uses its three types of photoreceptors, called *cones, to convert 35 the reflected light into electrical signals made meaningful by a brain. In a retina that's missing a medium or long cone, light at 600 nanometers is experienced as gray. And in the absence of a brain, there is no experience of color at all, only reflected light in the world. 脳の欠 (2) Even with the right equipment in place, the experience of a red apple is not a ST 40 done deal. For the brain to convert a visual sensation into the experience of red, it must possess the concept "Red." This concept can come from prior experience with apples, roses, and other objects you perceive as red, or from learning about red from other people. (Even people who are blind since birth have a concept of "Red" that they learn from conversations and books.) (Without this concept, the apple would be 45 experienced differently. For instance, to the Berinmo people of Papua New Guinea, apples reflecting light at 600 nanometers are experienced as brownish, because Berinmo concepts for color divide up the continuous *spectrum differently. These riddles about apples and trees invite us, as perceivers to

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